Blackwood's Edinburgh Magazine, Volume 68, No. 421, November 1850

"The prince is very vain, and hates his brother, of whose greatness he is jealous; at the same time, he has talents, but more cunning than real parts, and is French to the bone.

"I live well with him, but have carefully watched him. He owned to me the other day that he had taken upon himself to release Monsieur Martinfort, commissaire des vivres to Soubise's army, taken at the battle of the 5th of November. The pretence for releasing him is, that Martinfort has no rank in the army, and therefore cannot be exchanged; and that he will prevail on the Prince of Soubise to release, in his room, a Prussian counsellor, who was carried off as a hostage by the French.

"I know the prince's way of thinking – ambition is his only principle. He imagined – looking on the state of the King of Prussia's affairs as desperate – that he should have the glory of making peace. For this purpose, he first began to show an enormous partiality to the French officers, and to hold frequent and long conferences with Martinfort, who is a shrewd, sensible man; and I am convinced that the prince flatters himself that he shall bring about something by his means… I judge it necessary to give your lordship these hints, that Martinfort may be properly watched in Paris."

Napoleon, in his memoirs of the campaigns of the great European generals, gave a high place to the battle of Leuthen, pronounced it a masterpiece, and declared it of itself sufficient to fix Frederick in the foremost rank of generalship.

During this memorable year, the envoy frequently attended the headquarters, and shared not merely the privations but the dangers of the campaign. Of this period he kept a diary, containing the more remarkable particulars, and giving a curious picture of the harassing life, even of the highest rank, once engaged in war. But of this service there was soon to be an interruption. The Hanoverian Convention had soured the King of Prussia's mind against the English cabinet: the failure of the expedition against Rochfort – a failure, however, which arose simply from a precipitate embarkation, (for the English troops had, until that moment, driven everything before them) – and the delay of sending a fleet to the Baltic, were topics of irritation at the Prussian court, which, of course, were first visited on the head of the envoy, and which, in turn, he visited (with whatever reserve) on the head of the British cabinet. But Chatham had then succeeded to the direction of affairs, and he was not a man to take remonstrance patiently. The immediate result was the mission of Yorke to Berlin, and the recall of Mitchell. But another change in the public councils made Yorke's mission only temporary, and Mitchell was ordered to remain "until further orders."

The brilliant successes of Rosbach and Leuthen had raised the King's military name to the highest rank, but they only increased the number of his enemies. The Russians, fresh in the field, admirably equipped for the campaign, and longing to gather German laurels, had poured down upon his army, exhausted as it was by incessant fighting, and almost hopeless of seeing an end to the war, but still proud of their reputation, and confident in their King. A letter from the envoy to Lord Holdernesse gives an animated though brief account of their first collision.

"Field of Battle, Zorndorf, 26th August 1753

"My Lord, – I have the satisfaction to acquaint your Lordship, that yesterday, after an action which lasted ten hours, the King of Prussia has gained a victory over the Russian army, taken many pieces of cannon, and many colours and standards.

"The army marched in four columns. The whole cavalry made the fourth column. They arrived in a large open plain, edged with woods, about eight o'clock in the morning, and formed very quickly, as they had marched in order of battle. At nine in the morning, the whole army was formed. The vanguard began the action before the village of Zorndorf, which had been set on fire by the enemy; and as soon as the King of Prussia, thought that he had gained their flank, he ordered the attack to be made by his left wing, while he refused his right. The cavalry, commanded by General Seidletz, formed a fourth line, which, after the infantry should have broken in upon that of the enemy, were to act on either flank, as occasion should offer.

"The fire of the artillery was terrible on both sides, and continued almost without interruption till the end of the battle. What added to the horror of the spectacle was, that the Cossacks and Calmucks had set fire to the villages all round, and a great number of Russian powder-waggons blew up in the woods which surrounded the field."

This was a tremendous conflict, and the particulars of the loss on both sides made it amount to nearly 24,000, killed and wounded, of which the Prussian loss was about 4000. The Russians lost ninety pieces of cannon, standards, and several military chests, containing 858,000 roubles. The subsequent despatches give us some idea of the feelings of men in the field, even though not actually combatants. In one of these the envoy says, —

"I have had many unpleasant moments of late – we were upon the very brink of destruction. The Russians fought like devils. The King of Prussia's presence of mind saved us all. There are many particulars which I would willingly write, but I am almost dead with fatigue. Would to God I were out of this scene of horror and bloodshed."

All now was anxiety.

"Last night the King of Prussia called me to him, between seven and eight o'clock, just after the battle ended, and told me that he had not time to write to the King (George II.) that night. He desired I should delay despatching a courier to England till the affair was ended; that, in the mean time, he would write a short letter to Berlin to keep up their spirits."

Such is the life of kings and generals.

"As the Russians continue firm in their position, I fear we shall have another action to-morrow, for which we are by no means well prepared."

It is remarkable, in nearly all the great Prussian victories, how much the King owed to his cavalry. The battles of Rosbach and Leuthen were actually won by cavalry charges, and the value of cavalry seems to have been fully appreciated by Frederick. It is equally remarkable, that they scarcely appear to have been used since, except to repulse a charge, or to follow a broken enemy. There is a fashion in those things. Napoleon relied on artillery. Wellington relied on infantry. The Russian and German generals, in the French war, relied upon redoubts and fieldworks – a tactic perhaps partly imposed on them by the nature of their troops, which were new to discipline, and, though brave, were unprepared for manœuvring. But novelty has great effect in war, and the first general who will try the momentum of cavalry on a large scale will probably beat his enemy. The common objection, that cavalry costs too much to bring it into the field in force, is absurd: nothing can be too costly which wins the battle.

The envoy now went to Dresden, where the Austrian generals had collected a force, and commenced the siege. Here he was the spectator of some severe attacks, and had his share in the wretchedness of war. On the Austrian demonstration, the general commanding in the city ordered the suburbs to be set on fire, to deprive the enemy of their cover for the assault.

"On the 10th, about three in the morning, General Schmettau set fire to the suburb adjoining the Pirna Gate, and to many of the houses built on the edge of the fosse, apprehensive that they might be occupied by the enemy. I will not describe to your Lordship the horror of this night, nor the terror and confusion it struck into the poor inhabitants, as the whole town seemed to be environed with flames. I mounted into one of the steeples, from which I saw the most melancholy prospect – the poor frightened inhabitants running from the burning suburbs, with the wretched remains of their furniture, towards the Great Garden, and the whole circuit of the town appearing in flames, ruins, and smoke."

Marshal Daun next day remonstrated against this act, as contrary to the laws of war. The Prussian general replied "that the Marshal knew better, and that he must do his duty; but that if the Marshal wished to save the rest of the suburbs, he had only to withdraw his troops." Daun replied "that he would receive no directions how he was to attack." The military repartees passed away, but the people were ruined.

The name of Dresden was familiarised to English ears in the last war by the battles fought round it, and the sufferings of its inhabitants. It is difficult to think of those calamities, and of the calamities to which every Continental city is exposed in the first breaking out of hostilities, without a sense of the superior security of our country, and, it is to be hoped, without a sense of the gratitude due for that security to the Supreme Disposer of the fates of nations. Of war England knows little but by her victories.

The close of the Seven Years' War, in 1763, released the envoy from the more arduous part of his service; and in 1765 he returned to England, and was made a Knight of the Bath, then an honour much more restricted than now – the number being few, and the reward unshared, but by public ministers and military men of the first distinction. His health at this period had been declining, and, retaining his envoyship to the last, and with the same vigour of faculties, he died by a short illness in June 1771. Sir Andrew Mitchell was evidently a man of high spirit, clear understanding, and active intelligence. His Journals are brief, yet interesting; and if, instead of writing a Diary, he had given us a History, no man would have rendered a more important account of one of the most important periods of Europe.

The remaining career of Frederick we pass, as a portion of universal history. His battles, his share in the fatal partition of Poland, the vigorous administration which raised Prussia from a third-rate state to a first, and from a population of five millions to one of three times the number, are matters of high interest to the political philosopher. In the character of Frederick II., there was much that no man of religious principle can applaud; but the habits of France had been rendered infidel by the effects of Popery on a lively and ingenious people. The religion which Voltaire and his followers saw from day to day was not Christianity – the miracles of supposed saints, and the worship of a supposed Queen of Heaven, which revolted the common sense of mankind, extinguished the implicit faith of these keen-witted Frenchmen. The infidel was only a scoffer at a graver infidelity. The wit of the Frenchman made his scoff popular; and the German, destined to be always an imitator, was proud to follow the laugh, without attempting to examine the logic, of Voltaire.

The later history of Prussia has grown in importance with the growing pressure of our time. Prussia is no longer a struggling state; she is a great European power. No longer a dependent on the policy of Europe, she constitutes a prime mover of that policy. The French have trampled her under foot, apparently only to give her the great lesson that the strength of a nation is in the national virtue. The cause, which was lost by the army, was restored by the population. There was no army in Europe which fell into such instant ruin; there was no population of Europe which started on its feet with such invincible vigour. No defeat was so desperate, no victory so memorable. The peasant restored the monarchy.

Prussia has since been scourged in the common insurgency of the Continent; yet even that suffering will be of infinite value, if it shall remind her that the safety of thrones is in the religion of the people. The connexion is evident. Revolution is the natural tempter of man; it offers opulence to the poor, rank to the vain, agitation to the active, and power to the ambitious. To resist these original stimulants of our nature, what is there in the arm of kings, in the frowns of law, or in the morals of philosophy? There must be a protector, not to be found among the dubious impulses or infirm decencies of this world. That only protector is Religion!

Germany is irreligious. Its Protestant population is infidel, its Popish is sunk in the depths of superstition. In neither is it Christian. Individuals may still protest, in the once famous land of Protestantism; but the volumes with which Germany is now inundating the world are hostile to every principle of the Gospel. Germany must return to the Bible before her monarchs can sit safely in their palaces. The offer of Constitutions to their people is only the offer of wine to the intoxicated. It is the abuse of a noble gift, and the conversion of a source of natural vigour into the nutriment of a habitual vice. Prussia has now a great vocation. Whatever share of rational liberty exists in Germany is to be sought for at her hands. She possesses the most enlightened intellect, the most vigorous learning, and the most inquiring spirit of Germany. Every man who wishes well to the progress of the Continent must give his aspirations to the progress of Prussia. But her superior advantages will only insure the keener suffering, unless guided by superior virtue.

Her late interference in the war of the Northern Duchies was suspicious; and the passion for naval power, and the hope of acquiring the protectorate of Northern and Central Germany, may have betrayed her into encroachments on her neighbours. But these dreams seem to be past; and it must depend wholly on herself whether she shall disappoint a noble experiment, or shall establish an imperishable name; whether her emblem shall be the scaffold or the altar; whether she shall be the great magazine of political combustion, or the great armoury of political defence to Europe; whether the shade of the royal tree shall shelter the fugitive principles of rational freedom, or direct the lightnings upon them. There can be no question that we live in times of vast political peril: the pealing of the tempest has scarcely sunk behind our march, when clouds gather on it before. New expedients are required to revive the preservative power of old principles. Religion is on its trial among ourselves; but here it will not meet its catastrophe. The Continent will be the scene of the great conflict; and Prussia, more probably than any other portion of the Continent, will witness the severity of the struggle. It may be decided even within the lapse of a few years, and by the exercise of her own wisdom, whether her throne shall stand forth the barren centre of German revolution, or a magnificent creation of power – a central temple, to which the nations of the Continent shall come for the sacred fire, appointed to administer virtue to the living generation, and illustrate posterity.

HOURS IN SPAIN

The neglect of Spanish literature is perhaps, after the decay of Spanish power, the most striking instance of the precarious tenure of greatness that modern history can supply. Various causes have contributed to this result; none more powerfully perhaps than that ecclesiastical domination which included all that could embellish and exalt our nature in the sphere of its malignant activity, and after poisoning the sources of material prosperity – after making the river, the forest, and the mine useless to their possessors – after turning the land of corn, and wine, and oil into a wilderness – extended its destructive conquest to the informing soul of its inhabitants, and to the ruin of commerce added the extermination of thought itself.

There were many causes which contributed to the triumph of this influence in Spain. The long war against the Moors, carried on with such unequalled pertinacity, and terminated by such complete success, could hardly fail to prolong and exasperate the feelings of religious antipathy, and to make the bigotry, which so many generations had identified with patriotic feeling, precious and venerable to their descendants. And as in France it must for many centuries have been the great object of every true patriot to fortify and to consolidate, at the sacrifice even of constitutional principle, the central power which alone could protect her from invasion, and prevent her from being reduced to the state of wretched insignificance to which a minute subdivision of power into petty principalities had degraded Germany, – so in Spain, national pride mingled itself with religious principle; the hostility of race combined with the hatred of sect; and if the latter made the former furious, the former made the last implacable. The Saxon submitted to the Norman. But the Spaniard, under circumstances far less favourable to resistance, never for one moment abandoned his hostility to the Moor. Again, when Louis the Fourteenth had been compelled by adverse fortune to surrender the cause of his own grandson, the Spanish peasant, without resources, without commerce, without fleets, without armies, adhered with inflexible fidelity to the cause he had once embraced, and in spite of Blenheim and Ramilies and Oudenarde – in spite of Marlborough, Eugene, and Peterborough – kept the sovereign of his affections on the throne; – and finally, when the rest of Continental Europe quailed before the first of conquerors, the spirit which had triumphed at Almanza and Granada showed itself once more to be invincible, and taught mankind the memorable lesson that "all was not lost" where hatred was immortal, and the determination of resistance not to be overcome. Such a nation must leave an imperishable mark in history. As, however, these elements of pride and bigotry acquired an ascendency in the Spanish character, it gradually sank into a sullen apathy of unsocial indolence, which its declining influence and repeated mortifications tended materially to confirm. Shut up behind the barrier of the Pyrenees – living only in the past, consoling itself by the recollections of former grandeur for the consciousness of actual insignificance and decay; the slave of priests, the victim of kings – it clung to habits unknown in the rest of Europe, and to feelings with which all sympathy had long since passed away. The language, which in the sixteenth century had been spoken in every court of Europe, was unknown – the writers, whom the giant intellects that surrounded the throne of our Elizabeth had studied with so much care, were forgotten. In spite of her noble colonies, in spite of her glorious dialect, in spite of writers more nearly approaching the great models of antiquity in the exquisite perfection of style than those of any modern country, in spite of a drama the wealth of which was inexhaustible Spain ceased to have any influence on the progress of human thought and action. Her vast empire was a corpse from which life had fled. So complete was the ignorance of Spanish literature, that Montesquieu said of the Spaniards, without incurring the charge of having sacrificed truth to epigram, "Le seul de leurs livres qui soit bon est celui qui a fait voir le ridicule de tous les autres: " a singular proof of literary ingratitude in the countryman of Molière, Corneille, and Le Sage – and a still more remarkable proof of the fluctuation of national studies in a country where, scarce a century before, ignorance of Spanish would have been looked upon as a proof of the most barbarous rusticity.

In France, says Cervantes, there is no one man or woman who does not learn Spanish. "En Francia, ni varon ni muger dexa de aprender la lengua Castellana."

To the effect of this very circumstance the growing indifference to Spanish literature may, in some measure, be ascribed. During the palmy state of Spanish greatness, the Spaniard, finding his language, as the French is now, the received organ of social intercourse throughout Europe, seldom vouchsafed to study modern languages. Nor, indeed, were such studies congenial to the taste and temper of that fastidious and haughty nation. In earlier days, poetical traditions and popular ballads had wandered across the Pyrenees. The songs of the Troubadours, and the effusions in the tongue of Oc, had, by means of the kindred dialect of Catalonia, exercised great influence over Castilian poetry. But, towards the end of the fifteenth century, the connection between French and Spanish literature was altogether interrupted: as the language of Catalonia sank to the level of a mere provincial dialect, the channel of communication was blocked up. The family relations between the different members of the houses of Hapsburg and Bourbon could not fill up the chasm which nature had placed between the inhabitants of different sides of the Pyrenees, and which centuries of almost incessant warfare had contributed to widen; and as the provinces of Berne and Languedoc became scandalous as the seats of heresy, everything that came from France was looked upon with aversion and distrust. Still stronger and more insurmountable were the barriers against English literature. He who will read the Dragontea of Lope de Vega, the most amiable of authors, and the ode of Gongora, Al armamento de Felipe segundo contra Inglaterra, may form some idea of the scorn and hatred with which the Spaniard, proud of his race, proud of his victories, proud of his language, and, above all, tenacious to madness of the unsullied purity of his faith, looked upon the piratical English, twice apostates from the Holy See, who spoke a barbarous dialect, unknown to the nations of the South, clogged with consonants and monosyllables, incapable of sonorous cadences, and in every respect the opposite of his own. Even at the present day, it is remarkable that Southey – with all his faults, the best writer of English prose that our age has produced – was deeply versed in Spanish literature; and in spite of our acquisitions in physical science, a native of the South, to whom his own beautiful dialect is familiar, might be forgiven when he reads the clumsy prose and prosaic verse of the present day, if he reflect with delight on the Ciceronian eloquence of Cervantes, and the finished periods of Saavedra Faxardo. A Spanish artisan would be ashamed to write like our learned men, or to speak like many members of the House of Commons – so true and so universal is the doctrine of compensation. In the year 1754, Velasquez assures us that there was in Spain no single translation of an English author. But the aversion was not reciprocal. In the days of our great Elizabeth, when the English intellect was at a height from which it has ever since been travelling downwards, Spanish novels and romances were diligently studied, and perpetually translated. There is strong evidence to show that the great dramatists of that day were not ignorant of the Spanish stage.

A translation, or rather an abridgment, of the Celestina, was printed in London in 1530, and in 1580 the story was acted in a London theatre.

But as all our readers may not have heard – and many of them probably have not read a line of the Celestina– we will, before we proceed farther, explain the nature of this most remarkable – and if the age when it was written be considered – this quite unequalled production.

The Celestina, or Tragi-comedia di Calisto y Melibœa, is the title of a book which appeared at Salamanca in the year 1500. It is named from the principal person, a procuress, who is the instrument by which all the events that it describes are brought about. It is the work of two authors. The name of the first, who wrote the first act only, cannot certainly be determined. Some ascribe it to Juan de Mena, and some to Rodrigo Cota. The language seems to prove that the date of the first act cannot be much earlier than the end of the fifteenth century, or than that of the twenty acts added to it by the Bachelor, Fernando de Rozas, by whom the whole was published. The work was received with universal, but, if its merit be considered, not with excessive approbation. This is testified by the numerous editions which succeeded each other with great rapidity, not only throughout Spain, but in Venice, Milan, and Antwerp; and translations of it were eagerly studied in France, England, Italy, and Germany. The great length of the Celestina proves that it never could have been intended for the stage; but its influence on the dramatic literature of Spain has been, nevertheless, considerable. For the language of the dialogue is so exquisitely beautiful – the representations it contains are so vivid – and the pathos of several passages so touching, – above all, the characters are drawn with so much spirit and truth of colouring, that it became the favourite model of the great Spanish dramatists of the sixteenth century.