Eclectic Magazine of Foreign Literature, Science, and Art
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As to the living creatures – feathered, four legged, or no-legged – there are some conspicuous differences which it does not take a naturalist to discover. Ten to one, indeed, if we come upon a rattlesnake; but a few are still left in snug corners of Mount Holyoke and Mount Tom, as anxious to avoid us as we them. The lively little chipmunk, diminutive first cousin to the squirrel, with black stripe along the back, is sure to make our acquaintance, for his kind seems as multitudinous as the rabbit with us, and is a worse foe to the farmer, because he has more audacity and a taste for the kernels of things, instead of merely the leaves. Strange new sounds greet the ear from katydid “working her chromatic reed”; from bull-frog with deep low, almost a roar; from grasshoppers and locusts, whose loud brassy whirr resounds all through the sunny hours with such persistency it seems at last a very part of the hot sunshine. The chirp of our grasshoppers is the mere ghost of a sound in comparison. At night fireflies glance in and out of the darkness; and, if we remain under the trees, mosquitoes soon make us unpleasantly aware of their existence. As to the birds, the flame-colored oriole, the delicately shaped blue-bird, flit by now and then as flashes of surprise and delight from the south; the rose-breasted grossbeak has a sweet note; the robin, not round as a ball and fierce and saucy, but grown tall, and slim, and mild – his breast not so red, his song not so sweet, his eye not so bright – is there. He is indeed a robin only in name, – really a species of thrush. A cheerful twittering, chirping, whistling, the tuning of the orchestra, a short sweet snatch or two of song I heard; but the steady, long-sustained outpour of rich melody from throats never weary, the chorus trilling joyously, with which our woods and hedgerows resound in spring and early summer, I listened for in vain. Perhaps the pathlessness of the woods and hills prevented my penetrating to the secluded haunts of the sweetest singers, such as the hermit-thrush, and I speak only of New England. Remembering what John Burroughs has said on the subject, I will not venture to generalize the comparison.
GLIMPSE THE FIRST
About two hundred and forty years ago, towards the close of Cromwell’s life, and thirty-four years after the landing of the Pilgrim Fathers, the Boston and Plymouth Settlement found itself vigorous enough to send out offshoots; and having heard from the Dutch settlers of New York of this rich and well-watered valley discovered by them in 1614, the General Court appointed John Pynchon, Elizur Holyoke, and Samuel Chapin of Springfield, settled seventeen years before, to negotiate with the Indians for that tract of land called Nonotuck, where now stand six small towns and villages, chief and first built of which was Northampton. The price paid was a hundred fathoms of wampum (equal to about £20), ten coats, some small gifts, and the ploughing up of sixteen acres on the east side of the river. Wampum (Indian for white) consisted of strings of beads made of white shells and suckauhock black or blue money, of black or purple shells. Both were used for more purposes than trading with the Indians, coin being scarce. Eight white and four black beads were worth a penny; and a man as often took out a string of beads as a purse to pay an innkeeper or a ferryman, or to balance a trading account.
But Nonotuck was paid for with a good deal besides the wampum and the ploughing. For a hundred and twenty-four years there was almost incessant warfare with the Indians. Treacherous ambuscades lay in wait for the trader on his journey, stealthy dark-skinned assassins for the solitary husbandman, and not a few of these fertile fields were watered by the blood of its first tillers. He carried his weapons with him to his work and to the meeting-house, and expressed his gratitude for hair-breadth escapes, Puritan fashion, by the pious names he gave his children. Preserved Clapp, Submit Grout, Comfort Domo, Thankful Medad, are names that figure in the records of this and the neighboring villages; where we read also that one Praise-Ever Turner, and his servant Uzackaby Shakspeare, were killed by the Indians. Within sight of Northampton it was, just over the river, in the sister settlement of Hadley, – that beautiful old village, with street eighteen rods wide, set with a double avenue of superb elms, greensward in the middle and a road on either side, looking more like the entrance to a fine park than a village street, – here it was that a “deliverance” occurred, long believed by the people to have been miraculous. One Sunday, when nearly the whole scant population was gathered for worship in the meeting-house, a large body of Indians fell upon them, and, what with the panic and the want of a leader, all seemed lost, when a majestic, venerable figure, dressed in a strange rich garb, fully armed, appeared suddenly in their midst, assumed the command, rallied their scattered numbers, and led them on to victory; then vanished as suddenly as he had appeared, no man knew where or whence.61 No man but one – Mr. Russell, the minister. This venerable apparition was Goffe, once a general in Cromwell’s army, and, like Whalley his companion in exile, one of the judges who condemned Charles to death, now forced, even in that far land, to hide for his life, since an active quest was maintained, in obedience to the Home Government for both Goffe and Whalley. For twelve years did good Mr. Russell shelter them, unknown to all but his own family. Whalley died in his house; but Goffe subsequently disappeared, and the rest of his career is unknown.
Altogether the hardy band found ample scope for carrying into practice the noble maxim of the Pilgrim Fathers rehearsed at Leyden: “All great and honorable actions are accompanied with great difficulties, and must be enterprised and overcome with answerable courages.” In order to secure protection from Indians and wolves, the little community built its dwellings, not each isolated on its own farm-lands, but side by side, so as to form at once the main street; each house having its “home lot” or strip of “interval,” as the rich meadow-land stretching down to the river was called, and its “wood-lot” on the hillside. Having chosen her “select men to direct all the fundamental affairs of the town, to prevent anything which they judge shall be of damage, and to order anything which shall be for the good of the town; to hear complaints, arbitrate controversies, lay out highways, see to the scouring of ditches, the killing of wolves, and the training of children,” Northampton proceeded at once to build herself a meeting-house “of sawen timber 26 feet long and 18 feet wide,” for the sum of £14 sterling, to be paid in work or corn. There was no clock in the settlement; so the worshippers were called together, sometimes by a large cow-bell, sometimes by drum, and finally by trumpet, for the blowing of which Jedediah Strong had a salary of eighteen shillings a year. There was no minister for some years; and more finding in themselves a vocation for preaching than for listening, or at any rate for criticising than for meekly imbibing, disputes arose, the General Court was appealed to, and its decision enforced that the service should consist, besides praying and singing, of “the reading aloud of known godly and orthodox books;” and for those who failed to obey with seemly decorum the summons of Mr. Jedediah Strong’s trumpet, severe was the chastisement. Joe Leonard and Sam Harmon, for instance, “who were seen to whip and whisk one another with a stick before the meeting-house door,” were fined five shillings; and Daniel, “for idle watching about and not coming to the ordinances of the Lord,” was adjudged worthy of stripes to the number “of five, well laid on.” In 1672 the town voted that there be some sticks set up in the “meeting-house, with fit persons placed near, to use them as occasion shall require, to keep the youth from disorder.” Which staves were fitted with a hare’s foot at one end and his tail at the other; the former to give a hard rap to misbehaving boys, the latter a gentle reminder to sleeping women.
Something besides repression was done, however, for the benefit of the youth of Northampton. The first school was started in 1663, – the master to receive £6 a year and his charges for tuition. Bridges were built and roads made by calling out every man to labor according to his estate; and those who did not labor paid in grain at the rate of half-a-crown a-day for exemption. For more than sixty years Northampton had no doctor, only a “bone-setter”: on the whole, a lucky circumstance, perhaps, considering what were the remedies then chiefly in vogue. Sylvester Judd, from whose “History of Hadley,” and also from Dr. Holland’s “History of Western Massachusetts,” the foregoing details have been gathered, gives a curious list, taken from medical prescriptions of the time: – the fat of a wild cat, blood of a goat, of an ass, of a white pigeon taken from under the wing, the tongue and lungs of a fox, liver of an eel and of a wolf, horns of a bug (beetle), teeth of a sea-horse, bone from the heart of a stag, the left foot of a tortoise, &c.
After the Indian and the French and Indian wars were over, there was but a short interval of rest before the War of Independence began. The long rugged battle with the savage and the wilderness had done its work well in training men for the struggle which was to sunder all bonds, and convert the colony into a new nation, master of its own destiny. Northampton was not the scene of any battles; but bore its part in furnishing some brave and leading men, and money, or money’s worth, to the army. After the war was over, came a time of depression and disorganization in public affairs and in trade, which culminated hereabouts in what is known as Shays’ Rebellion, so named from its leader; but it was soon quelled, and peace and prosperity settled down upon Northampton and upon the whole land.
GLIMPSE THE SECOND
If we lift a corner of the veil of time at the opening of the present century, we find our handful of settlers become a population of 4000, – there was no immigration in those days to swell the numbers by thousands and tens of thousands at a blow, – and possessed of resources for their social and intellectual welfare pretty much on a par with those of an English country town at that date of the same size: a little behind still in material comforts and luxuries, a little ahead in the amount of mental activity and the spirit of progress generated partly by more complete self-dependence, by the great and stirring times men had just passed through, and by hereditary influence from the parent stock, which was the pick of Old England in these qualities.
The spirit of fellowship thrives where all are fellow-workers. There comes, it would seem, a happy transition time between the struggles, privations, isolation of the pioneers, and the wealth, luxury, and poverty (grim skeleton in the cupboard of advancing prosperity), when there yet remains a good measure of that sense of neighborship necessarily developed, when no man is independent of the free help and good-will of others, no man is born with a silver spoon in his mouth, – a time, in short, when sociability is and “society” is not, and those to whom the lines have fallen in pleasant places can stretch out a friendly hand to the less fortunate without suspicion of condescension or patronage.
For sample, we will take a single group, the door of whose hospitable house has been set open for us by the privately printed memoirs of Mrs Anne Jean Lyman. The inmates are a judge, his wife, and a large family of children of all ages, for he has been twice married. The judge is a genuine product of the soil, his family having for at least three generations back been settled in Northampton. His wife, who is from the neighborhood of Boston, of Scotch ancestry on one side, and on the other descended from Anne Hutchinson (the eloquent woman-preacher, who, banished for heterodoxy from their settlement by the Pilgrim Fathers, was killed by the Indians in 1643), may be taken as a good but typical instance of the New England woman of that day – capable, practical, aspiring, intellectual, friendly above all.
There are no stirring adventures, no record of any achievements of genius in these memoirs, but the unpretending pages reflect a clear image of two fine characters, well adjusted to the social conditions amid which they lived. Both had beauty and dignity of person, warm sympathies, good brains, abundant energy, and a spirit of hospitality which made their home the focus where the worth and intellect of the village were wont to gather and to shine brightest and warmest. Northampton has now its row of thriving stores, to which the people from neighboring villages flock on market-days, making a cheerful bustle. The elms, planted by the pioneers on either side the street, from the boughs of one of which Jonathan Edwards had preached to the Indians, now spread a goodly shade. A four-horse stage from Boston, ninety miles distant, comes in every evening with bugle horn sounding gaily. The driver is the personal friend of the whole town, for his tenacious memory never lets slip a single message or commission – save on one memorable occasion, when he forgot to bring back his wife who had been visiting in Boston, and so furnished the village with a long-enduring joke. The social judge, when he hears the horn, takes his hat and with alert step and cheerful face, glowing in the evening light, hastens to Warner’s Tavern where the coach draws up, to welcome the arrivals and bring any friend who may be among them to his own home – and any stranger too, who seems in ill-health or sorrow, and not likely to be made comfortable at an inn. When the judge and his wife go yearly to Boston, a throng of neighbors flock into the library overnight, where the packing goes on, not only to take an affectionate leave, but to bring parcels of every size and commissions of every variety, – a pattern with request to bring back dresses for a family of five; and “could they go to the orphan asylum and see if a good child of ten could be bound out till she was eighteen? and if so, bring her back.” One requests them to call and see a sick mother at Sudbury, another a sick sister at Ware. Finally, a little boy, with bundle as large as himself, asks “if this would be too big to carry to grandmother?” “I’ll carry anything short of a cooking-stove,” says the kind lady; and wherever the stage stops to change horses, she runs round to hunt up the sick friend or deliver the parcel.
Here is a picture, in brief, of a day of home-life at a later period when the children are mostly grown up and the judge has retired from the Bench. It is the grey dawn of a summer’s day, and the mother is already up and doing, while the rest of her large family, all but the husband, are still asleep. Dressed in short skirt and white sacque, she goes with broom and duster to her parlor and dining-room, opens wide the windows to the sweet morning air and the song of the birds, and puts all in order. At six o’clock she calls up her two maids, puts on her morning-dress and white cap, takes the large work-basket that always stands handy in the corner – for she mends not only for the family but for the maids and the hired man – and works till breakfast, when often fifteen or twenty cheerful souls assemble round the table. After which, with help of children and grandchildren, the dishes are swiftly washed, the table cleared, and husband and wife are then wont to take their seat at the front door, that they may greet the passer-by or send messages to neighbors: she with the work-basket and the book that always lay handy under the work – some essay, poem, history, novel (for she is an omnivorous reader, and her letters intelligently discuss current literary topics) – or with the peas and beans to shell and string for dinner; he with the newspaper. Among the passers-by with whom they chat come, at certain seasons of the year, the judges of the Supreme Court and other notable men, – Baron Renné, Henry Clay, Daniel Webster, Emerson, too, while he was yet a young unknown Unitarian minister. Seldom does the large family sit down to dinner without guests, for any one who drops in is asked to stay, or some wearied-looking passer-by is pressed to step in. In the afternoon the mother’s chosen seat is at the window of the west parlor looking towards the hills, and then the young people flock around while she reads aloud through the long summer afternoons. All must share in her enjoyment, and often is the wayfarer, some “good neighbor” or “intellectual starveling,” beckoned in “just to hear this rich passage we are reading – it won’t take long.” If she finds any with a strong desire for knowledge, she never rests till the means to supply the want are found, and more than one youth of promise afterwards fulfilled owed his first good chance in life to this wise, generous-hearted woman.
GLIMPSE THE THIRD
Northampton to-day carries her two hundred and thirty odd years lightly, and, save for the lofty and venerable elms, looks as young as the youngest of towns. How, indeed, can anything but the trees ever look old in America, since the atmosphere does not furnish old Time with moisture enough to write the record of his flight in grey tones and weather stains, and lichens, and worn and crumbling edges? Hawthorne’s “old manse” at Concord was the only ancient-looking house I saw. Either it had never been painted, or the paint was all worn off, and so the wooden walls had taken a silver-grey color, and, with its picturesque situation close to the Concord river and by the side of the field in which was fought the first battle in the War of Independence, it well deserves the honor and renown that have settled on it, both as associated with Emerson’s ancestors, his own early days, and with Hawthorne’s romance. But in general the yearly fresh coat of paint is a sort of new birth to the old houses, which makes them indistinguishable from modern ones, wood being still the material used in country-places for detached houses. But step inside some one or two of these pretty modest-looking cottages, under the shade of the Northampton elms, and you will find the low ceiling, the massive beams, small doors and windows, corner cupboards, and queer ups and downs along the passages, which tell that they were put up by hands long since mouldered in the grave, and make you feel as if you were at home again in some old Essex village.
Socially, the little town may be regarded as a kind of Cranford – but Cranford with a difference. There is the same preponderance of maiden ladies and widows – for what should the men do there? New England farming is a very slow and unprofitable affair compared with farming in the West, and there are no manufactures of any importance. There are the same tea-parties, with a solitary beau in the centre, “like the one white flower in the middle of a nosegay;” the same modest goodness, kindliness, refinement, making the best of limited means and of restricted interests. But even under these conditions the spirit of enterprise and of public spirit lurks in an American Cranford, and strikes out boldly in some direction or other. What would Miss Jenkyns have said to the notion of a college which should embody the most advanced ideas for giving young women precisely the same educational opportunities as young men? She would justly have felt that it was enough to make Dr. Johnson turn in his grave. Yet such a scheme has been realized by one of the maiden ladies of Northampton or its immediate neighborhood, in Smith College – a really noble institution; where, also, the experiment is being tried of housing the students, not in one large building, but in a cluster of pretty-looking, moderate-sized homes, standing amid lawn and garden, where they are allowed, under certain restrictions, to enter into and receive the society of the village, so that their lives may not be a too monotonous routine and “grind.”
Another maiden lady has achieved a still more remarkable success, for she had no wealth of her own to enable her to carry out her idea – which was, to perfect and to introduce on a large scale the method, devised in Spain some hundred years ago, developed by Heinicke, a German, by Bell of Edinburgh, and by his son, in a system of “visible speech,” – for enabling the deaf and dumb to speak, not with the fingers but the voice, dumb no longer, and to hear with the eyes, so to speak, by reading the movements of the lips. Miss Harriet Rogers, who had never witnessed this method in operation, began by teaching a few pupils privately till her success induced a generous inhabitant of Northampton, Mr. Clarke, to come forward with £10,000 to found a Deaf and Dumb Institution, of which her little school formed the nucleus, and her unwearied devotion and special gifts the animating soul. Step into a class-room in one of these cheerful looking houses, surrounded by gay flower borders and well-kept lawns, standing on a hill just outside the town, – for here, too, the plan of a group of buildings has been adopted. About twenty children, boys and girls, are ranged, their faces eagerly looking towards a lady who stands on a raised platform. Her presence conveys a sense of that gentle yet resistless power which springs from a firm will, combined with a rich measure of sympathy and affection. She raises her hand a little way, and then moves it slowly along in a horizontal direction. The children open their mouths and utter a deep sustained tone, a plaintive, minor, wild, yet not unmusical sound. She raises it a little higher, and again moves it slowly along. The children immediately raise the pitch of their voices and sustain a higher tone. Again the voices, following the hand, sustain a yet higher, almost a shrill note. Then the hand waves up and down rapidly, and the tones faithfully follow its lead in swift transition, till they seem lost in a maze of varying inflexions; but always the voices are obedient to the waving hand. The teacher then makes a round O with thumb and forefinger, gradually parting them like the opening of the mouth. This is the sign for crescendo and diminuendo. The voices begin softly, swell into a great volume of sound, then die away again, still with those peculiar plaintive tones; yet much do the children seem to enjoy the exercise, though, to most of them, remember, the room is all the while soundless as the grave. They learn to vary the pitch of their voices partly by feeling with the hand the vibrations of the throat and chest, – quick and in the throat for high tones, slow and in the chest for low ones – partly by help of Bell’s written signs, which represent the position peculiar to each sound of the various organs of speech – throat, tongue, lips, back of the mouth, &c. This was a class of beginners chiefly learning to develop and control their hitherto unused voices. Inexhaustible is the patience, wonderful the tact employed by Miss Rogers and her able assistants in the far more difficult task of teaching actual speech. A small percentage of the children will prove too slow and blunt of perception ever to master it, and will have to be sent where the old finger alphabet is still the method in use. Some, on the other hand, will succeed so brilliantly that it will be impossible for a stranger to detect that they were once deaf-mutes, – that they seize your words with their eyes, not with their ears, and have never heard the sound of human speech, though they can speak. And the great bulk will return to their homes capable of understanding in the main what is going on around them, and of making themselves intelligible to their friends without recourse to signs.
Our actual Cranford over the sea, then, has a considerable advantage over the Cranford of romance, in that her heroines do not wait for the (in fiction) inevitable, faithful, long-absent, mysteriously-returning-at-the-right-moment lover to redeem their lives from triviality, and renew their faded bloom. And, in the present state of the world’s affairs, what is more needed than the single woman who succeeds in making her life worth living, honorably independent, and of value to others? Through such will certainly be given new scope and impetus to the development of woman generally, and in the long run, therefore, good results for all.
Among the solid achievements of Northampton must also be mentioned an excellent free library, with spacious airy reading-room, such as any city might be proud of. There is also a State lunatic asylum, with large farm attached, which not only supplies the most restorative occupation for those of the inmates who are capable of work, but defrays all the expenses of the institution, with an occasional surplus for improvements.