Lippincott's Magazine of Popular Literature and Science, October, 1877. Vol XX - No. 118

Concluding Paper

Few countries twenty-five leagues long by ten wide have such an assortment of climates as Grand Kabylia. From the Mediterranean on the north to the Djurjura range on the south, a distance of two hours' ride by rail if there were a railway, the ascent is equal to that from New York Bay to the summit of Mount Washington. The palm is at home on the shore, while snow is preserved through the summer in the hollows of the peaks. This epitome of the zones is more condensed than that so often remarked upon on the eastern slope of Mexico, although it does not embrace such extremes of temperature as those presented by Vera Cruz and the uppermost third of Orizaba. The country being more broken, the lower and higher levels are brought at many points more closely together than on the Mexican ascent. It happens thus that semi-tropical and semi-arctic plants come not simply into one and the same landscape, but into actual contact. Each hill is a miniature Orizaba, so far as it rises, and hundreds of abrupt hills collected in a space comparatively so limited so dovetail the floras of different levels as in a degree to cause them to coalesce and effect a certain mutual adaptation of habits. Good neighborhood has established itself rather more completely among the vegetable than with the human part of the inhabitants.

What more amiable example of give-and-take than the intertwining of birch and orange, the thin ghostly sprays of the hyperborean caressing the fragrant leaf and golden globes of the sub-tropical? This, and other conjunctions less eloquent of contrast, may be seen on the headland of Zeffoun or Cape Corbelin. They stand out from a prevailing background of the familiar forest trees of temperate Europe and America—the ash, elm, beech, oak, fir and walnut. The orchards, above those of oranges and lemons, are of figs and olives. The cork-oak covers considerable tracts, but is less attended to than in Spain. A non-European aspect is imparted by the tufts of cactus and aloes which abound in the most arid localities.

Wherever intelligent farming is met with in Northern Africa it is a safe assertion that the Kabyles are either on the spot or not far off. Like other farmers, they are conservative and adhere to old rules or fancies, which in some cases verge upon superstition. The practice of fertilizing fig trees by hanging them with fruits of the wild fig is one of those which it is difficult to class—whether with the visionary or the practical. Be that as it may, people who know nothing about figs except to eat them have no right to a say in the matter. Tradition and experience are in favor of the Kabyle. He does what has been done since Aristotle, Theophrastus and Pliny, all of whom insist on "caprification" as essential to a large crop of figs adapted to drying. He will go or send many miles to procure the wild fruit if it does not grow in his neighborhood, and the traffic in it reaches a value of some thousands of dollars annually, trains of thirty, fifty and sixty mule-loads passing from one tribe to another. As with other valuable things, this inedible fruit is food for quarrelling. The tribe which is rich in the dokhar, or wild fig, is fortunate, and especially so if its neighbors have none or if their crop of it fails. It is then able to "bull the market," and proceeds to do so with a promptness and vim that would turn a Wall street operator blue with envy. But it is compelled to take account of troubles in its path unknown at the Board. The party who is "short" on dokhar may be "long" on matchlocks. If so, the speculation is apt to come to an unhappy end. A sudden raid will capture the stock and at once equalize the market. To many communities figs are at once meat and pocket-money. To lose the harvest is not to be thought of. The aspect of the means of preventing such a disaster is altogether a secondary consideration. Dokhar at all hazards is the cry of men, women and children. The comparative cessation of fig-wars is one of the blessings due to French rule.

What we deem the fruit of the fig is, it will be remembered, only the husk, the apparent seeds being the true fruit and—before ripening—the blossom. A small fly establishes itself in the interior of the wild fig, escaping in great numbers when the fruit is ripe. This happens before the ripening of the improved fig, and the fly is supposed to carry the wild pollen to the flowers of the latter. A single insect, say the Kabyles, will perfect ninety-nine figs, the hundredth becoming its tomb. Some varieties of figs do not need caprification, but they are said to be unsuitable for drying or shipment.

The Italian practice of touching the eye of each fig, while yet on the tree, with a drop of olive oil seems opposed to the African plan; since the oil would certainly exclude the insect. And there are no better figs in the world than those of the Southern States of the Union, which are not treated in either way, and receive the least possible cultivation of any kind. Those States, if it be true that the difference in the yield of a "caprified" and non-caprified tree is that between two hundred and eighty and twenty-five pounds, cannot do better than borrow a leaf from the Kabyle book, should it only be a fig-leaf to aid in clothing the nakedness of bare sands and galled hillsides. The United States Department of Agriculture should by all means introduce the dokhar. Some of our agricultural machinery would be an exchange in the highest degree beneficial to the other side.

Long before the French occupation the Kabyles had maintained a regulation which is, we believe, peculiar in Europe to France—the ban, or legally-established day for the beginning of the vintage and the harvest of other fruits. The cultivator may repose under his own vine and fig tree, but he shall not until the word is given by the proper authority put forth his hand to pluck its luscious boon, though perfectly mature or past maturity. Exceptions are made in case of invalids and distinguished guests, and doubtless the hale schoolboy decrees an occasional dispensation in his own favor. The birds share his defiance of the law, and both are abetted by a third group of transgressors, the monkeys.

Africans of this last-named race are in some localities extremely numerous, and they do not restrict their foraging parties to succulent food. Grain is very acceptable to them, and has the advantage of keeping better than fruit, the art of drying which they have not yet mastered any more than the Bushmen or the Pi-Utes. They establish granaries in the crevices of the rocks; and these reserves of provision are sometimes of such magnitude as to make exploring expeditions on the part of the plundered Kabyles quite remunerative.

These most ancient of all the devastators which have successively descended upon Barbary are baboons of small size. They have no tails, that ancestral organ having dwindled to a wart the size of a pea. This approach to the form of man is aided by another point of personal resemblance—long whiskers. That the tail should have been worn off against the rocks, or in climbing the fences to get at orchards and melon-patches, is easily conceivable. How the evolutionists account for the retention of the beard does not yet appear. The females carry their young as adroitly and carefully as do the Kabyle women, and ascend the rocks with them with much greater activity. A young monkey has a less neglected look than a young Kabyle. His ablutions cannot be less frequent. Tourists complain that all Kabylia does not boast a single bath-house—a privation the more striking to one who has to pick his way often for miles among the ruins of Roman aqueducts, tanks and baths, the great basin in cut stone at Djema-Sahridj, which gives name to the place, being a noted example of these works.

As the vultures, dogs, negroes, Jews and jackals keep exact memoranda of the market-days, so the baboons are always on hand at harvest. Ranged in long ranks on an amphitheatre of cliffs, stroking gravely their long white beards like so many reverend episcopi or "on-lookers" confident of their tithes, they calmly contemplate the toilers in the vale below. Swift was not more certain of his "tithe-pig and mortuary guinea." Sunset comes sooner below than above. The reapers are early home, and the peaks are still purple when the marauders pour down upon the fields, and their share of the work is done with a neatness unsurpassable by reiver, ritter or kateran. The monkey-tax thus collected is quite a calculable percentage of the crop, and few taxes are more regularly paid. As it goes to non-producers, its reduction is an object constantly kept in view. The wretched guns of the natives are, however, but a feeble instrument of reform. The chassepot may succeed after having finished the rest of its task, and dispose of the baboons after the settlement of the men. The former, though not incomparably smaller than the French conscript after a protracted war, will never be made to bear arms. He is therefore useless to modern statesmen, and needs to be got rid of.

While the barn is defrauded by these little vegetarians, the barnyard is laid under tribute by a family of equally unauthorized flesh-eaters—the panthers. If this large spotted cat, known in other parts of the world as ounce, jaguar, leopard and chetah, has any choice of diet, it is for veal. But his appreciation of kid is none the less lively. Lamb, in season, comes well to him also. As there are many panthers, each of them of "unbounded stomach," and they can find little to eat in the way of wild quadrupeds, the destruction they must cause among domestic animals is seen to be serious. In the Mokuéa neighborhood each village has its panther-killer, an enterprising man set apart for a profession which sometimes becomes hereditary. One of these boasts of having killed thirty-six panthers. His father before him had bagged seventy-five, and he hoped before pulling his final trigger to have done as well. This expectation was a just one, as at twenty-eight he had already nearly halved the paternal count. The method of hunting is very simple. The sportsman fixes a bleating little victim from the herd at the foot of a tree, and climbs with his flint gun into the branches. Had the North African beast the arboreal habits of the South African tree-leopard or the American jaguar, this proceeding would be less effectual with him. But he can neither climb nor reflect like his countryman the monkey, and is picked off like a beef. One finds it difficult to get up sympathy for an animal so little able to take care of himself, or to suppose that panthers could have furnished a particularly high-spiced ingredient to the enjoyments of the Roman arena. An English bull-dog, if less picturesque, would have been far more fruitful of fighting.

Products edible neither to the wild beast nor the tooth of time are the Kabyle vases in clay. The amphoræ in common use by the women for carrying water are generally of graceful forms, comparing well in design with many of the archaic vases of Greece and the Levant. The patterns vary somewhat with the locality, but there is a resemblance which speaks of a common origin and taste. Those of the Beni-Raten all come to a blunt point at the bottom, and will not stand unsupported. The jar is made to rest upon the girdle of the bearer, while she supports it upon her back by one or both of the handles. Among the tribes nearer the Djurjura the jar has a broader and hollowed bottom, fitted to rest upon the head of the woman. It must therefore be less elongated and more rotund to admit of her reaching the handles for the purpose of balancing it. These jars weigh, filled with water, sixty pounds. In carrying one of them a Kabyle woman, it may easily be supposed, is not in a condition to study lightness of step or grace of carriage. Yet this heavy task, to which she begins to accustom herself at the age of twelve, does not appear to injure her figure or health. Such a result is more often due to violent and exceptional strains than to habitual exertion even greater in extent. The muscles are not less susceptible of education than the mind. Whatever brings out the full power of either without suddenly overtasking is healthy and beneficial.

It has been remarked that the most usual size of the Kabyle water-jar is as nearly as possible identical with the amphora kept for a standard measure in the Capitol at Rome. This coincidence may well be due rather to a correspondence in the average strength of the carriers than to a common system of authorized measures. In decoration the Kabyle vases approach the Arabic more than the Roman style. But the feeling, both in form and coloring, is decidedly more artistic than in the similar ware of Northern Europe.

Very ancient influences are manifest, too, in the work of the Kabyle silversmiths. Their diadems, ear-drops, bracelets and anklets remind one of the forms unearthed at Hissarlik and in Cyprus. In outline and chasing the rectangular, mathematical and monumental rules at the expense of the flowing and floriated. A certain pre-Phidian stiffness of handling seems to hamper the workman, as though twenty-three hundred years had been lost for him.

That there should be so much of hopeful force left in the Kabyle, artisan, agriculturist or adventurer, is creditable to him, and suggests "an original glory not yet lost." He obstinately refuses to accept the sheer professional vagabondism of the Arab, confident, as it were, that the world has in reserve better use for him than that. "Day-dawn in Africa" will probably gild his hills sooner than the tufted swamps of Guinea or the slimy huts of the Nile. A class of missionaries quite different from the Livingstones and the Moffatts have devoted themselves to his improvement. They approach him in a different way, and begin on his commercial and industrial side, not on the spiritual. The latter does not appear to be by any means so accessible. Unlike the Ashantees, the Kafirs and the M'pongwe, he was a Christian once, and may become one again. But he is not going to be evangelized on the hurrah system; and that fact his new rulers, with all their alleged defects as reformers and colonizers, have sense enough to recognize. The new faith must push its way in the rear of works. Peace, good government, good roads, better implements and methods of labor will promote the enlightenment necessary to its success.

Bougie, the port of Eastern Kabylia, lying under Cape Carbon, has one Catholic church, standing in the midst of new streets, squares and public constructions indicative of prosperity wrought by the French régime. It is still in need of easy communication with the interior, having but one road—one more than in the time of the Turks. Wax is the chief commodity traversing that line of traffic. That circumstance has, however, nothing to do with the name of the town. The name was there when the French came, as was the wax, and very little else but ruins. If the present state of improvement has been effected with so little aid from good roads, what would not a number of them accomplish? A railway running to the other end of the province longitudinally through its centre would have but one ridge to overcome, and would find a very fair business ready for it. The railway and vandalism, in the proverbial sense of the word, could not coexist. When the Vandals buy railway-tickets and ship fat oxen on fast stock-trains the African world will move. Nobody ever heard of chronic war between two adjacent railroad-stations, or of a gang of raiders dressed only in shirts and armed with spears and matchlocks going out on the morning mail for a day's shooting among their fellow-countrymen in the next county.

Let us quote a sketch of the region lying a few leagues west and north-west of Bougie:

"Near Tarourt we found thermal springs. An open park-like country, beautiful with trees and turf, is defaced only by charred spots where the cork-woods have been burned by the natives to effect clearings much less in extent than the space thus denuded. Ten acres of cork trees will be thoughtlessly burned to make one of fig-orchard. And this evil rather increases than lessens, prevention being difficult by reason of the want of good roads for reaching the delinquents.... In six hours' march we reached Toudja, at the foot of Mount Arbalon, in the most delicious oasis imaginable. The soil, threaded by clear and cool rivulets which spring in abundance from the rocks forming the base of the mountain, is wonderfully fertile. We are surrounded by more than a square league of tufted verdure, composed in great part of orange and lemon groves, mingled with some palms and immense carob trees. The houses are well built, and even show fancy in their designs. Vines bending with enormous clusters of grapes festoon themselves from tree to tree, tasselling the topmost branches with fruit and tendrils. It is not uncommon to see four or five large trees taken possession of by a single vine, its trunk as large as the body of a man. The grapes are mostly of a light-red color, large and sweet."

All this indicates that France did not deceive herself as to the capabilities of Algeria, and that her conquest of it was inspired by considerations more solid than the glory she has been accused of recognizing as an all-sufficient motive. She has made the country much more valuable to the commerce of the world than any other part of Barbary. Had she done nothing more with it than hold it prostrate and put an end to its existence as a den of pirates, she would by that alone have earned the gratitude of the nations. She has done a great deal more. European civilization has discovered a penetrable spot in the dense armor of African barbarism. It has effected a lodgment in the darkest and most hopeless of the continents. Should the movement fail, like so many before it, to extend itself, and become localized after a period of promise, the cause must be sought mainly in natural obstacles almost impossible to be overcome.

To have lifted the dead, brutal weight of Ottoman tyranny from any corner of the broad territory it blasts is to deserve well of humanity. Still stronger is the case when the rescued territory is fertile, beautiful, and inhabited by a race worthy of a better fate than the bondage against which it had never ceased to struggle.

France has not been guiltless of acts of severity, always attendant, in a greater or less degree, on violent political changes. It is not doubtful, nevertheless, that by repressing the endless turbulence of the tribes and driving out a foreign rule that knew no law but force, she has saved many more lives than she has taken. A genius for organization was never denied her. Organization was the first thing wanted in Algeria.

Chapter I

It was a long, narrow and rather low room, with four windows looking out on a terrace. Jasmine and roses clustered round them, and flowers lifted their heads to the broad sills. Within, the lighted candles showed furniture that was perhaps a little faded and dim, though it had a slender, old-fashioned grace which more than made amends for any beauty it had lost. There was much old china, and on the walls were a few family portraits, of which their owner was justly proud; and in the air there lingered a faint fragrance of dried rose-leaves, delicate yet unconquerable. Even the full tide of midsummer sweetness which flowed through the open windows could not altogether overcome that subtle memory of summers long gone by.

The master of the house, with a face like a wrinkled waxen mask, sat in his easy-chair reading the Saturday Review, and a lady very like him, only with a little more color and fulness, was knitting close by. The light shone on the old man's pale face and white hair, on the old lady's silver-gray dress and flashing rings: the knitting-pins clicked, working up the crimson wool, and the pages of the paper rustled with a pleasant crispness as they were turned. By the window, where the candlelight faded into the soft shadows, stood a young man apparently lost in thought. His face, which was turned a little toward the garden, was a noteworthy one with its straight forehead and clearly marked, level brows. His features were good, and his clear olive complexion gave him something of a foreign air. He had no beard, and his moustache was only a dark shadow on his upper lip, so that his mouth stood revealed as one which indicated reserve, though it was neither stern nor thin-lipped. Altogether, it was a pleasant face.

A light step sauntering along the terrace, a low voice softly singing "Drink to Me only with Thine Eyes," roused him from his reverie. He did not move, but his mouth and eyes relaxed into a smile as a white figure came out of the dusk exactly opposite his window, and singer and song stopped together. "Oh, Percival! I didn't know you had come out of the dining-room."

"Twenty minutes ago. What have you been doing?"

"Wandering about the garden. What could I do on such a perfect night but what I have been doing all this perfect day?"

She stood looking up at him as she spoke. She had an arch, beautiful face—the sort of face which would look well with patches and powder. Only it would have been a sin to powder the hair, which, though deep brown, had rich touches of gold, as if a happy sunbeam were imprisoned in its waves. Her eyes were dark, her lips were softly red: everything about Sissy Langton's face was delicate and fine. She lifted her hand to reach a spray of jasmine just above her head, and the lace sleeve above fell back from her pretty, slender wrist: "Give it to me. Percival! do you hear? Oh, what a tease you are!" For he drew it back when she would have gathered it. Mrs. Middleton was heard making a remark inside.