The Solitary Summer

August

August 5th.—August has come, and has clothed the hills with golden lupins, and filled the grassy banks with harebells. The yellow fields of lupins are so gorgeous on cloudless days that I have neglected the forests lately and drive in the open, so that I may revel in their scent while feasting my eyes on their beauty. The slope of a hill clothed with this orange wonder and seen against the sky is one of those sights which make me so happy that it verges on pain. The straight, vigorous flower- spikes are something like hyacinths, but all aglow with a divine intensity of brightness that a yellow hyacinth never yet possessed and never will; and then they are not waxy, but velvety, and their leaves are not futile drooping things, but delicate, strong sprays of an exquisite grey-green, with a bloom on them that throws a mist over the whole field; and as for the perfume, it surely is the perfume of Paradise. The plant is altogether lovely—shape, growth, flower, and leaf, and the horses have to wait very patiently once we get among them, for I can never have enough of sitting quite still in those fair fields of glory. Not far from here there is a low series of hills running north and south, absolutely without trees, and at the foot of them, on the east side, is a sort of road, chiefly stones, but yet with patience to be driven over, and on the other side of this road a plain stretches away towards the east and south; and hills and plain are now one sheet of gold. I have driven there at all hours of the day—I cannot keep away—and I have seen them early in the morning, and at mid-day, and in the afternoon, and I have seen them in the evening by moonlight, when all the intensity was washed out of the colour and into the scent; but just as the sun drops behind the little hills is the supreme moment, when the splendour is so dazzling that you feel as though you must have reached the very gates of heaven. So strong was this feeling the other day that I actually got out of the carriage, being impulsive, and began almost involuntarily to climb the hill, half expecting to see the glories of the New Jerusalem all spread out before me when I should reach the top; and it came with quite a shock of disappointment to find there was nothing there but the prose of potato-fields, and a sandy road with home-going calves kicking up its dust, and in the distance our neighbour's Schloss, and the New Jerusalem just as far off as ever.

It is a relief to me to write about these things that I so much love, for I do not talk of them lest I should be regarded as a person who rhapsodizes, and there is no nuisance more intolerable than having somebody's rhapsodies thrust upon you when you have no enthusiasm of your own that at all corresponds. I know this so well that I generally succeed in keeping quiet; but sometimes even now, after years of study in the art of holding my tongue, some stray fragment of what I feel does occasionally come out, and then I am at once pulled up and brought to my senses by the well-known cold stare of utter incomprehension, or the look of indulgent superiority that awaits any exposure of a feeling not in the least understood. How is it that you should feel so vastly superior whenever you do not happen to enter into or understand your neighbour's thoughts when, as a matter of fact, your not being able to do so is less a sign of folly in your neighbour than of incompleteness in yourself? I am quite sure that if I were to take most or any of my friends to those pleasant yellow fields they would notice nothing except the exceeding joltiness of the road; and if I were so ill-advised as to lift up a corner of my heart, and let them see how full it was of wonder and delight, they would first look blank, and then decide mentally that they were in the unpleasant situation of driving over a stony road with that worst form of idiot, a bore, and so fall into the mood of self- commiseration which is such a solace to us in our troubles. Yet it is painful being suppressed for ever and ever, and I believe the torments of such a state, when unduly prolonged, are more keenly felt by a woman than a man, she having, in spite of her protestations, a good deal of the ivy nature still left in her, and an unhealthy craving for sympathy and support. When I drive to the lupins and see them all spread out as far as eye can reach in perfect beauty of colour and scent and bathed in the mild August sunshine, I feel I must send for somebody to come and look at them with me, and talk about them to me, and share in the pleasure; and when I run over the list of my friends and try to find one who would enjoy them, I am frightened once more at the solitariness in which we each of us live. I have, it is true, a great many friends— people with whom it is pleasant to spend an afternoon if such afternoons are not repeated often, and if you are careful not to stir more than the surface of things, but among them all there is only one who has, roughly, the same tastes that I have; and even her sympathies have limitations, and she declares for instance with emphasis that she would not at all like to be a goose-girl. I wonder why. Our friendship nearly came to an end over the goose-girl, so unexpectedly inflaming did the subject turn out to be. Of all professions, if I had liberty of choice, I would choose to be a gardener, and if nobody would have me in that capacity I would like to be a goose-girl, and sit in the greenest of fields minding those delightfully plump, placid geese, whiter and more leisurely than the clouds on a calm summer morning, their very waddle in its lazy deliberation soothing and salutary to a fretted spirit that has been too long on the stretch. The fields geese feed in are so specially charming, so green and low-lying, with little clumps of trees and bushes, and a pond or boggy bit of ground somewhere near, and a profusion of those delicate field flowers that look so lovely growing and are so unsatisfactory and fade so quickly if you try to arrange them in your rooms. For six months of the year I would be happier than any queen I ever heard of, minding the fat white things. I would begin in April with the king-cups, and leave off in September with the blackberries, and I would keep one eye on the geese, and one on the volume of Wordsworth I should have with me, and I would be present in this way at the procession of the months, the first three all white and yellow, and the last three gorgeous with the lupin fields and the blues and purples and crimsons that clothe the hedges and ditches in a wonderful variety of shades, and dye the grass near the water in great patches. Then in October I would shut up my Wordsworth, go back to civilised life, and probably assist at the eating of the geese one after the other, with a proper thankfulness for the amount of edification I had from first to last extracted from them.

I believe in England goose eating is held to be of doubtful refinement, and is left to one's servants. Here roast goose stuffed with apples is a dish loved quite openly and simply by people who would consider that the number of their quarterings raises them above any suspicion as to the refinement of their tastes, however many geese they may eat, and however much they may enjoy them; and I remember one lady, whose ancestors, probably all having loved goose, reached back up to a quite giddy antiquity, casting a gloom over a dinner table by removing as much of the skin or crackling of the goose as she could when it came to her, remarking, amidst a mournful silence, that it was her favourite part. No doubt it was. The misfortune was that it happened also to be the favourite part of the line of guests who came after her, and who saw themselves forced by the hard laws of propriety to affect an indifferent dignity of bearing at the very moment when their one feeling was a fierce desire to rise up and defend at all costs their right to a share of skin. She had, I remember, very pretty little white hands like tiny claws, and wore beautiful rings, and sitting opposite her, and free myself from any undue passion for goose, I had leisure to watch the rapid way in which she disposed of the skin, her rings and the whiteness of her hands flashing up and down as she used her knife and fork with the awful dexterity only seen in perfection in the Fatherland. I am afraid that as a nation we think rather more of our eating and drinking than is reasonable, and this no doubt explains why so many of us, by the time we are thirty, have lost the original classicality of our contour. Walking in the streets of a town you are almost sure to catch the word essen in the talk of the passers-by; and das Essen, combined, of course, with the drinking made necessary by its exaggerated indulgence, constitutes the chief happiness of the middle and lower classes. Any story-book or novel you take up is full of feeling descriptions of what everybody ate and drank, and there are a great many more meals than kisses; so that the novel-reader who expects a love-tale, finds with disgust that he is put off with menus. The upper classes have so many other amusements that das Essen ceases to be one, and they are as thin as all the rest of the world; but if the curious wish to see how very largely it fills the lives, or that part of their lives that they reserve for pleasure, of the middle classes, it is a good plan to go to seaside places during the months of July and August, when the schools close, and the bourgeoisie realises the dream in which it has been indulging the whole year, of hotel life with a tremendous dinner every day at one o'clock.

The April baby was a weak little creature in her first years, and the doctor ordered as specially bracing a seaside resort frequented solely by the middle classes, and there for three succeeding years I took her; and while she rolled on the sands and grew brown and lusty, I was dull, and fell to watching the other tourists. Their time, it appeared, was spent in ruminating over the delights of the meal that was eaten, and in preparing their bodies by gentlest exercise for the delights of the meal that was to come. They passed their mornings on the sands, the women doing fancy work in order that they might look busy, and the men strolling aimlessly about near them with field-glasses, and nautical caps, and long cloaks of a very dreadful pattern reaching to their heels and making them look like large women, called Havelocks,—all of them waiting with more or less open eagerness for one o'clock, the great moment to which they had been looking forward ever since the day before, to arrive. They used to file in when the bell rang with a sort of silent solemnity, a contemplative collectedness, which is best described by the word recueillement, and ate all the courses, however many there were, in a hot room full of flies and sunlight.

The dinner lasted a good hour and a half, and at the end of that time they would begin to straggle out again, flushed and using toothpicks as they strolled to the tables under the trees, where the exhausted waiters would presently bring them breakfast-cups of coffee and cakes. They lingered about an hour over this, and then gradually disappeared to their rooms, where they slept, I suppose, for from then till about six a death-like stillness reigned in the place and April and I had it all to ourselves. Towards six, slow couples would be seen crawling along the path by the shore and panting up into the woods, this being the only exercise of the day, and necessary if they would eat their suppers with appreciation; and April and I, peering through the bracken out of the nests of moss we used to make in the afternoons, could see them coming up through the trees after the climb up the cliff, the husband with his Havelock over his arm, a little in front, wiping his face and gasping, the wife in her tight silk dress, her bonnet strings undone, a cloak and an umbrella, and very often a small mysterious basket as well to carry, besides holding up her dress, very stout and very uncomfortable and very breathless, panting along behind; and however much she had to carry, and however fat and helpless she was, and however steep the hill, and however much dinner she had eaten, the idea that her husband might have taken her cloak and her umbrella and her basket and carried them for her would never have struck either of them. If it had by some strange chance entered his head, he would have reasoned that he was as stout as she was, that he had eaten as much dinner, that he was several years older, and that it was her cloak. Logic is so irresistible.

To go on eating long after you have ceased to be hungry has fascinations, apparently, that are difficult to withstand, and if it gives you so much pleasure that the resulting inability to move without gasping is accepted with the meekness of martyrs, who shall say that you are wrong? My not myself liking a large dinner at one o'clock is not a reason for my thinking I am superior to those who do. Their excesses, it is true, are not my excesses, but then neither are mine theirs; and what about the days of idleness I spend, doing nothing from early till late but lie on the grass watching clouds? If I were to murmur gluttons, could not they, from their point of view, retort with conviction fool? All those maxims about judging others by yourself, and putting yourself in another person's place, are not, I am afraid, reliable. I had them dinned into me constantly as a child, and I was constantly trying to obey them, and constantly was astonished at the unexpected results I arrived at; and now I know that it is a proof of artlessness to suppose that other people will think and feel and hope and enjoy what you do and in the same way that you do. If an officious friend had stood in that breathless couple's path and told them in glowing terms how much happier they would be if they lived their life a little more fully and from its other sides, how much more delightful to stride along gaily together in their walks, with wind enough for talk and laughter, how pleasant if the man were muscular and in good condition and the woman brisk and wiry, and that they only had to do as he did and live on cold meat and toast, and drink nothing, to be as blithe as birds, do you think they would have so much as understood him? Cold meat and toast? Instead of what they had just been enjoying so intensely? Miss that soup made of the inner mysteries of geese, those eels stewed in beer, the roast pig with red cabbage, the venison basted with sour cream and served with beans in vinegar and cranberry jam, the piled-up masses of vanilla ice, the pumpernickel and cheese, the apples and pears on the top of that, and the big cups of coffee and cakes on the top of the apples and pears? Really a quick walk over the heather with a wiry wife would hardly make up for the loss of such a dinner; and besides, might not a wiry wife turn out to be a questionable blessing? And so they would pity the nimble friend who wasted his life in taking exercise and missed all its pleasures, and the man of toast and early rising would regard them with profound disgust if simple enough to think himself better than they, and, if he possessed an open mind, would merely return their pity with more of his own; so that, I suppose, everybody would be pleased, for the charm of pitying one's neighbour, though subtle, is undeniable.

I remember when I was at the age when people began to call me Backfisch, and my mother dressed me in a little scarlet coat with big pearl buttons, and my eyes turned down because I was shy, and my nose turned up because I was impudent, one summer at the seaside with my governess we noticed in our walks a solitary lady of dignified appearance, who spoke to no one, and seemed for ever wrapped in distant and lofty philosophic speculations. "She's thinking about Kant and the nebular hypothesis," I decided to myself, having once heard some men with long beards talking of both those things, and they all had had that same far-away look in their eyes. "Qu'est-ce que c'est une hypothese nebuleuse, Mademoiselle?" I said aloud.

"Tenez-vous bien, et marchez d'une facon convenable," she replied sharply.

"Qu'est-ce que c'est une hypothese—"

"Vous etes trap jeune pour comprendre ces choses."

"Oh alors vous ne savez pas vous-meme!" I cried triumphantly, "Sans cela vous me diriez."

"Elisabeth, vous ecrirez, des que nous rentrons, leverbe Prier le bon Dieu de m'Aider a ne plus Etre si Impertinente."

She was an ingenious young woman, and the verbs I had to write as punishments were of the most elaborate and complicated nature— Demander pardon pour Avoir Siffle comme un Gamin quelconque, Vouloir ne plus Oublier de Nettoyer mes Ongles, Essayer de ne pas tant Aimer les Poudings, are but a few examples of her achievements in this particular branch of discipline.

That very day at the table d'hote the abstracted lady sat next to me. A ragout of some sort was handed round, and after I had taken some she asked me, before helping herself, what it was.

"Snails," I replied promptly, wholly unchastened by the prayers I had just been writing out in every tense.

"Snails! Ekelig." And she waved the waiter loftily away, and looked on with much superciliousness at the rest of us enjoying ourselves.

"What! You do not eat this excellent ragout?" asked her other neighbour, a hot man, as he finished clearing his plate and had time to observe the emptiness of hers. "You do not like calves' tongues and mushrooms? Sonderbar."

I still can see the poor lady's face as she turned on me more like a tigress than the impassive person she had been a moment before. "Sie unverschamter Backfisch!" she hissed. "My favourite dish—I have you to thank for spoiling my repast—my day!" And in a frenzy of rage she gripped my arm as though she would have shaken me then and there in the face of the multitude, while I sat appalled at the consequences of indulging a playful fancy at the wrong time.

Which story, now I come to think of it, illustrates less the tremendous importance of food in our country than the exceeding odiousness of Backfisch in scarlet coats.

August 10th.—My idea of a garden is that it should be beautiful from end to end, and not start off in front of the house with fireworks, going off at its farthest limit into sheer sticks. The standard reached beneath the windows should at least be kept up, if it cannot be surpassed, right away through, and the German popular plan in this matter quite discarded of concentrating all the available splendour of the establishment into the supreme effort of carpet-bedding and glass balls on pedestals in front of the house, in the hope that the stranger, carefully kept in that part, and on no account allowed to wander, will infer an equal magnificence throughout the entire domain; whereas he knows very well all the time that the landscape round the corner consists of fowls and dust-bins. Disliking this method, I have tried to make my garden increase in loveliness, if not in tidiness, the farther you get into it; and the visitor who thinks in his innocence as he emerges from the shade of the verandah that he sees the best before him, is artfully conducted from beauty to beauty till he beholds what I think is the most charming bit, the silver birch and azalea plantation down at the very end. This is the boundary of my kingdom on the south side, a blaze of colour in May and June, across which you see the placid meadows stretching away to a distant wood; and from its contemplation the ideal visitor returns to the house a refreshed and better man. That is the sort of person one enjoys taking round—the man (or woman) who, loving gardens, would go any distance to see one; who comes to appreciate, and compare, and admire; who has a garden of his own that he lives in and loves; and whose talk and criticisms are as dew to the thirsty gardening soul, all too accustomed in this respect to droughts. He knows as well as I do what work, what patience, what study and watching, what laughter at failures, what fresh starts with undiminished zeal, and what bright, unalterable faith are represented by the flowers in my garden. He knows what I have done for it, and he knows what it has done for me, and how it has been and will be more and more a place of joys, a place of lessons, a place of health, a place of miracles, and a place of sure and never-changing peace.