The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 8, Ignatius

CHAPTER I

1 Declares his joy for their firmness in the Gospel. 4 Enlarges on the person of Christ, against such as pretend that Christ did not suffer.

IGNATIUS, who is also called Theohorus, to the church of God the Father, and of the beloved Jesus Christ, which God hath mercifully blessed with every good gift; being filled with faith and charity, so that it is wanting in no gift; most worthy of God, and fruitful in saints; the church which is at Smyrna in Asia; all through his immaculate spirit, through word of God.

2 I glorify God, even Jesus Christ, who has given you such wisdom.

3 For I have observed that you are settled in an immoveable faith, as if you were nailed to the cross of our Lord Jesus Christ, both in the flesh and in the spirit; and are confirmed in love through the blood of Christ; being fully persuaded of those things which relate unto our Lord.

4 Who truly was of the race of David according to the flesh, but the Son of God according to the will and power of God; truly born of the Virgin, and baptised of John; that so all righteousness might be fulfilled by him.

5 He was also truly crucified by Pontius Pilate, and Herod the Tetrarch, being nailed for us in the flesh; by the fruits of which we are, even by his most blessed Passion;

6 That he might set up a token for all ages through his resurrection, to all his holy and faithful servants, whether they be Jews or Gentiles, in one body of his church.

7 Now all these things he suffered for us that we might be saved; and he suffered truly, as he also truly raised up himself; and not, as some unbelievers say, that he only seemed to suffer; they themselves 'only seeming to be.'

8 And as they believe so shall it happen unto them, when being divested of the body they shall become mere spirits.

9 But I know that even after his resurrection he was in the flesh; and I believe that he is still so.

10 And when he came to those who were with Peter, he said unto them, Take, handle me, and see that I am not an incorporeal daemon. And straightway they felt and believed; being convinced both by his flesh and spirit.

11 For this cause they despised death, and were bound to be above it.

12 But after his resurrection he did eat and drink with them, as he was flesh; although as to his Spirit he was united to the Father.

CHAPTER II

1 Exhorts them against heretics. 8 The danger of their doctrine.

NOW these things, beloved, I put you in mind of, not questioning but that you yourselves also believe that they are so.

2 But I arm you before-hand against certain beasts in the shape of men, whom you must not only not receive, but if it be possible must not meet with.

3 Only you must pray for them, that if it be the will of God they may repent; which yet will be very hard. But of this our Lord Jesus Christ has the power, who is our true life.

4 For if all these things were done only in show by our Lord, then do I also seem only to be bound:

5 And why have I given up myself to death, to the fire, to the sword, to wild beasts?

6 But now the nearer I am to the sword, the nearer I am to God: when I shall come among the wild beasts, I shall come to God.

7 Only in the name of Jesus Christ, I undergo all, to suffer together with him; he who was made a perfect man strengthening, me.

8 Whom some not knowing, do deny; or rather have been denied by him, being the advocates of death, rather than of the truth. Whom neither the prophecies, nor the law of Moses have persuaded; nor the Gospel itself, even to this day; nor the sufferings of every one of us.

9 For they think also the same things of us. For what does a man profit me, if he shall praise me, and blaspheme my Lord; not confessing that he was truly made man?

10 Now he that doth not say this, does in effect deny him, and is in death. But for the names of such as do this, they being unbelievers, I thought it not fitting to write them unto you.

11 Yea, God forbid that I should make any mention of them, till they shall repent to a true belief of Christ's passion, which is our resurrection.

12 Let no man deceive himself; both the things which are in heaven, and the glorious angels, and princes, whether visible or invisible, if they believe not in the blood of Christ, it shall be to them, unto condemnation.

13 He that is able to receive this, let him receive it. Let no man's place or state in the world puff him up: that which is worth all his faith and charity, to it nothing is to be preferred.

14 But consider those who are of a different opinion from us, as to what concerns the grace of Jesus Christ which is come unto us, how contrary they are to the design of God.

15 They have no regard to charity, no care of the widow, the fatherless, and the oppressed; of the bond or free, of the hungry or thirsty.

16 They abstain from the eucharist, and from the public offices; because they confess not the eucharist to be the flesh of our Saviour Jesus Christ which suffered for our sins, and which the Father of his goodness raised again from the dead.

17 And for this cause contradicting the gift of God, they die in their disputes; but much better would it be for them to receive it, that they might one day rise through it.

18 It will therefore become you. to abstain from such persons, and not to speak with them, neither in public nor in private.

19 But to hearken to the prophets, and especially to the Gospel, in which both Christ's passion is manifested unto us, and his resurrection perfectly declared.

20 But flee all divisions, as the beginning of evils.

CHAPTER III

1 Exhorts them to follow their bishop and pastors; but especially their bishop.

6 Thanks them for their kindness,

11 and acquaints them with the ceasing of the persecution at Antioch.

SEE that ye all follow your bishop, as Jesus Christ, the Father; and the presbytery, as the Apostles; and reverence the deacons, as the command of God.

2 Let no man do any thing of what belongs to the church separately from the bishop.

3 Let that eucharist be looked upon as well established, which is either offered by the bishop, or by him to whom the bishop has given. his consent.

4 Wheresoever the bishop shall appear, there let the people also be: as where Jesus Christ is, there is the Catholic church.

5 It is not lawful without the bishop; neither to baptize, nor to celebrate the Holy Communion but whatsoever he shall approve of, that is also pleasing unto God; that so whatever is done, may be sure and well done.

6 For what remains, it is very reasonable that we should repent whilst there is yet time to return unto God.

7 It is a good thin to have a due regard both to God, and to the bishop: he that honours the bishop, shall be honoured of God; but he that does any thing without his knowledge, ministers unto the devil.

8 Let all things therefore abound to you in charity; seeing that ye are worthy.

9 Ye have refreshed me in all things; so shall Jesus Christ you. Ye have loved me both when I was present with you, and now being absent, ye cease not to do so.

10 May God be your reward, for whom whilst ye undergo all things, ye shall attain unto him.

11 Ye have done well in that ye have received Philo, and Rheus Agathopus, who followed me for the word of God, as the deacons of Christ our God.

12 Who also gave thanks unto the Lord for you, forasmuch as ye have refreshed them in all things. Nor shall any thing that you have done be lost to you.

13 My soul be for yours, and my bonds which ye have not despised, nor been ashamed of. Wherefore neither shall. Jesus Christ, our perfect faith, be ashamed of you.

14 Your prayer is come to the church of Antioch, which is in Syria. From whence being sent bound with chains becoming God. I salute the churches; being not worthy to be called from thence, as being the least among them.

15 Nevertheless by the will of God I have been thought worthy of this honour; not for that I think I have deserved it, but by the grace of God;

16 Which I wish may be perfectly given unto me, that through your prayers I may attain unto God.

17 And therefore, that your work may be fully accomplished, both upon earth and in heaven; it will be fitting, and for the honour of God, that your church appoint some worthy deldgate, who being come as far as Syria, may rejoice together with them that they are in peace; and that they are again restored to their former state, and have again received their proper body.

18 Wherefore I should think it a worthy action, to send some one from you with an epistle, to congratulate with them their peace in God; and that through your prayers, they have now gotten to their harbour.

19 For inasmuch as ye are perfect yourselves, you ought to think those things that are perfect. For when you are desirous to do well, God is ready to enable you there. unto.

20 The love of the brethren that are at Troas salute you; from whence I write to you by Burrhus whom ye sent with me, together with the Ephesians, your brethren; and who has in all Things refreshed me.

21 And I would to God that all would imitate him, as being a pattern of the ministry of God. May his grace fully reward him.

22 I salute your very worthy bishop, and your venerable presbytery; and your deacons, my fellow-servants; and all of you in general, and every one in particular, in the name of Jesus Christ, and in his flesh and blood; in his passion and resurrection both fleshly and spiritually; and in the unity of God with you.

23 Grace be with you, and mercy, and peace, and patience, for evermore.

24 I salute the families of my brethren, with their wives and children; and the virgins that are called widows. Be strong in the power of the Holy Ghost. Philo, who is present with me salutes you.

25 I salute the house of Tavias, and pray that it may be strengthened in faith and charity, both of flesh and spirit.

26 I salute Alce my well-beloved, together with the incomparable Daphnus, and Eutechnus, and all by name.

27 Farewell in the grace of God.

CHAPTER I

Ignatius blesses God for the firm, establishment of Polycarp in the faith, and gives him particular directions for improving it.

IGNATIUS, who is also called Theophorus, to Polycarp, bishop of the church which is at Smyrna; their overseer, but rather himself overlooked by God the Father, and the Lord Jesus Christ; all happiness.

2 Having known that thy mind towards God, is fixed as it were upon an immoveable rock; I exceedingly give thanks, that I have been thought worthy to behold thy blessed face, in which may I always rejoice in God.

3 Wherefore I beseech thee by the grace of God with which thou art clothed, to press forward in thy course, and to exhort all others that they may be saved.

4 Maintain thy place with all care both of flesh and spirit: Make it thy endeavour to preserve unity, than which nothing is better. Bear with all men even as the Lord with thee.

5 Support all in love, as also thou dost. Pray without ceasing ask more understanding than what thou already hast. Be watchful, having thy spirit always awake.

6 Speak to every one according as God shall enable thee. Bear the infirmities of all, as a perfect combatant; where the labour is great, the gain is the more.

7 If thou shalt love the good disciples, what thank is it? But rather do thou subject to thee those that are mischievous, in meekness.

8 Every wound is not healed with the same plaister: if the accessions of the disease be vehement, modify them with soft remedies: be in all things wise as a serpent, but harmless as a dove.

9 For this cause thou art composed of flesh and spirit; that thou mayest modify those things that appear before thy face.

10 And as for those that are not seen, pray to God that he would reveal them into thee, that so thou mayest be wanting in nothing, but mayest abound in every gift.

11 The times demand thee, as the pilots the winds; and be that is tossed in a tempest, the haven where he would be.

12 That thou mayest attain unto God, be sober as the combatant of God. The crown proposed to thee is immortality, and eternal life: concerning which thou art also fully persuaded. I will be thy surety in all things, by my bonds, which thou halt loved.

13 Let not those that seem worthy of credit, but teach other doctrines, disturb thee. Stand firm and immoveable, as an anvil when it is beaten upon.

14 It is the part of a brave combatant to be wounded, and yet overcome. But especially we ought to endure all things for God's sake, that he may bear with us.

15 Be every day better than others; consider the times, and expect him, who is above all time, eternal; invisible, though for our sakes made visible: impalpable, and impassible, yet for us subjected to sufferings; enduring all manner of ways for our salvation.

CHAPTER II

1 Continues his advice, 6 and teaches him how to advise others. 12 Enforces unity and subjection to the bishop.

LET not the widows be neglected: be thou after God, their Guardian.

2 Let nothing be done without thy knowledge and consent; neither do thou anything but according to the will of God; as also thou dost, with all constancy.

3 Let your assemblies be more full: inquire into all by name.

4 Overlook not the men and maid servants; neither let them be puffed up: but rather let them be the more subject to the glory of God, that they may obtain from him a better liberty.

5 Let them not desire to be set free at the public cost, that they be not slaves to their own lusts.

6 Flee evil arts; or rather make not any mention of them.

7 Say to my sisters, that they love the Lord; and be satisfied with their own husbands, both in the flesh and spirit.

8 In like manner, exhort my brethren in the name of Jesus Christ, that they love their wives, even as the Lord the church.

9 If any man can remain in a virgin state, to the honour of the flesh of Christ, let him remain without boasting; but if he boast, he is undone. And if he desire to be more taken notice of than the bishop he is corrupted.

10 But it becomes all such as are married, whether men or women, to come together with the consent of the bishop, that so their marriage may be according to godliness, and not in lust.

11 Let all things be done to the honour of God.

12 Hearken unto the bishop, that God also may hearken unto you. My soul be security for them that submit to their bishop, with their presbyters and deacons. And may my portion be together with theirs in God.

13 Labour with one another; contend together, run together, suffer together; sleep together, and rise together; as the stewards, and assessors, and ministers of God.

14 Please him under whom ye war; and from whom ye receive your wages. Let none of you be found a deserter; but let your baptism remain, as your arms; your faith, as your helmet; your charity, as your spear; your patience, as your whole armour.

15 Let your works be your charge, that so you may receive a suitable reward. Be long suffering therefore towards each other in meekness; as God is towards you.

16 Let me have joy of you in all things.

CHAPTER III

1 Greets Polycarp on the peace of the church at Antioch: 2 and desires him to write to that and other churches.

NOW forasmuch as the church of Antioch in Lyria is, as I am told, in peace through your prayers; I also have been the more comforted, and without care in God; if so be that by suffering, I shall attain unto God; and through your prayers I may be found a disciple of Christ.

2 It will be very fit, O most worthy Polycarp, to call a select council, and choose some one whom ye particularly love, and who is patient of labour: that he may be the messenger of God; and that going unto Syria, he may glorify your incessant love, to the praise of Christ.

3 A Christian has not the power of himself; but must be always at leisure for God's service. Now this work is both God's and our's; when ye shall have perfected it.

4 For I trust through the grace of God that ye are ready to every good work that is fitting for you in the Lord.

5 Knowing therefore your earnest affection for the truth, I have exhorted you by these short letters.

6 But forasmuch as I have not been able to write to all the churches, because I must suddenly sail from Troas to Neapolis; (for so is the command of those to whose pleasure I am subject;) do you write to the churches that are near you, as being instructed in the will of God, that they also may do in like manner.

7 Let those that are able send messengers; and let the rest send their letters by those who shall be sent by you: that you may be glorified to all eternity, of which you are worthy.

8 I salute all by name; particularly the wife of Epitropus with all her house and children. I salute Attalus my well-beloved.

9 I salute him who shall be thought worthy to be sent by you into Syria. Let grace be ever with him, and with Polycarp who sends him.

10 I wish you all happiness in our God, Jesus Christ; in whom continue, in the unity and protection of God.

11 I salute Alce my well- beloved. Farewell in the Lord.

[The genuineness of this Epistle is controverted, but implicitly believed by Arch-bishop Wake, whose translation is below. There is also a translation by Dr. Cave attached to his life of Polycarp.]

CHAPTER I

Polycarp commends the Philippians for their respect to those who suffered for the Gospel; and for their own faith.

POLYCARP, and the presbyters that are with him, to the church of God which is at Philippi; mercy unto you, and peace from God Almighty, and the Lord Jesus Christ our Saviour, be multiplied.

2 I rejoiced greatly with you in our Lord Jesus Christ, that ye received the images of a true love, and accompanied, as it behoved you, those who were in bonds, becoming saints; which are the crowns of such as are truly chosen by God and our Lord:

3 As also that the root of the faith which was preached from ancient times, remains firm in you to this day; and brings forth fruit to our Lord Jesus Christ, who suffered himself to be brought even to the death for our sins:

4 Whom God hath raised up, having loosed the pains of death. Whom having not seen, ye love; in whom though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.

5 Into which many desire to enter; I knowing that by grace ye are saved; not by works, but by the will of God through Jesus Christ.

6 Wherefore girding up the loins of your minds; I serve the Lord with fear, and in truth; laying aside all empty and vain speech, and the errors of many; believing in him that raised up our Lord Jesus Christ from the dead, and hath given him glory and a throne at his right hand.

7 To whom all things are made subject, both that are in heaven, and that are in earth; whom every living creature shall worship; who shall come to be the judge of the quick and dead: whose blood God shall require of them that believe not in him.

8 But he that raised up Christ from the dead, shall also raise up us in like manner, if we do his will, and walk according to his commandments; and love those things which he loved:

9 Abstaining from all unrighteousness; inordinate affection, and love of money; from evil. speaking; false witness; not rendering evil for evil, or railing for railing, or striking for striking, or cursing for cursing:

10 But remembering what the Lord has taught us saying, Judge not, and ye shall not be judged; forgive and ye shall be forgiven; be ye merciful, and ye shall obtain mercy; for with the same measure that ye meet withal, it shall be measured to you again.

11 And again; Blessed are the poor, and they that are persecuted for righteousness sake; for theirs is the kingdom of God.

CHAPTER II

2 Exhorts to Faith, Hope, and Charity. 5 Against covetousness, and as to the duties of husbands, wives, widows, 9 deacons, young men, virgins, and presbyters.

THESE things, my brethren, I took not the liberty of myself to write unto you concerning righteousness, but you yourselves before encouraged me to it.

2 For neither can i, nor any other such as I am, come up to the wisdom of the blessed and renowned Paul; who being himself in person with those who then lived, did with all exactness and soundness teach the word of truth; and being gone from you wrote an epistle to you.

3 Into which if you look, you will be able to edify yourselves in the faith that has been delivered unto you, which is the mother of us all; being followed with hope, and led on by a general love, both towards God and towards Christ, and towards our neighbour.

4 For if any man has these things, he has fulfilled the law of righteousness: for he that has charity is far from all sin.

5 But the love of money is the root of all evil. Knowing therefore that as we brought nothing into this world, so neither may we carry any thing out; let us arm ourselves with the armour of righteousness.