Vathek; An Arabian Tale

“Aye, I foresaw she would play you some ungracious turn.”

No sooner was the Caliph gone than the emir commanded biers to be brought, and forbade that any one should enter the harem. Every window was fastened; all instruments of music were broken; and the Imams began to recite their prayers. Towards the close of this melancholy day Vathek sobbed in silence, for they had been forced to compose with anodynes his convulsions of rage and desperation.

At the dawn of the succeeding morning the wide folding doors of the palace were set open, and the funeral procession moved forward for the mountain. The wailful cries of “La Ilah illa Alla,” reached to the Caliph, who was eager to cicatrize himself and attend the ceremonial; nor could he have been dissuaded, had not his excessive weakness disabled him from walking. At the few first steps he fell on the ground, and his people were obliged to lay him on a bed, where he remained many days in such a state of insensibility as excited compassion in the emir himself.

When the procession was arrived at the grot of Meimoune, Shaban and Sutlememe dismissed the whole of the train excepting the four confidential eunuchs who were appointed to remain. After resting some moments near the biers which had been left in the open air, they caused them to be carried to the brink of a small lake whose banks were overgrown with a hoary moss. This was the great resort of herons and storks, which preyed continually on little blue fishes. The dwarfs, instructed by the emir, soon repaired thither, and with the help of the eunuchs began to construct cabins of rushes and reeds, a work in which they had admirable skill. A magazine also was contrived for provisions, with a small oratory for themselves, and a pyramid of wood neatly piled, to furnish the necessary fuel, for the air was bleak in the hollows of the mountains.

At evening two fires were kindled on the brink of the lake, and the two lovely bodies taken from their biers were carefully deposited upon a bed of dried leaves within the same cabin. The dwarfs began to recite the koran with their clear shrill voices, and Shaban and Sutlememe stood at some distance anxiously waiting the effects of the powder. At length Nouronihar and Gulchenrouz faintly stretched out their arms, and gradually opening their eyes began to survey with looks of increasing amazement every object around them. They even attempted to rise, but for want of strength fell back again. Sutlememe on this administered a cordial which the emir had taken care to provide.

Gulchenrouz thoroughly aroused sneezed out aloud, and raising himself with an effort that expressed his surprise, left the cabin, and inhaled the fresh air with the greatest avidity.

“Yes,” said he, “I breathe again! again do I exist! I hear sounds! I behold a firmament spangled over with stars!”

Nouronihar catching these beloved accents extricated herself from the leaves, and ran to clasp Gulchenrouz to her bosom. The first objects she remarked were their long symars, their garlands of flowers, and their naked feet: she hid her face in her hands to reflect. The vision of the enchanted bath, the despair of her father, and more vividly than both, the majestic figure of Vathek recurred to her memory. She recollected also, that herself and Gulchenrouz had been sick and dying; but all these images bewildered her mind. Not knowing where she was, she turned her eyes on all sides, as if to recognise the surrounding scene. This singular lake, those flames reflected from its glassy surface, the pale hues of its banks, the romantic cabins, the bull-rushes that sadly waved their drooping heads, the storks whose melancholy cries blended with the shrill voices of the dwarfs, every thing conspired to persuade them that the angel of death had opened the portal of some other world.

Gulchenrouz on his part, lost in wonder, clung to the neck of his cousin. He believed himself in the region of phantoms, and was terrified at the silence she preserved. At length addressing her:

“Speak,” said he; “where are we! do you not see those spectres that are stirring the burning coals? Are they the Monker and Nakir, come to throw us into them? Does the fatal bridge cross this lake, whose solemn stillness perhaps conceals from us an abyss, in which for whole ages we shall be doomed incessantly to sink?”

“No my children,” said Sutlememe going towards them; “take comfort, the exterminating angel who conducted our souls hither after yours, hath assured us that the chastisement of your indolent and voluptuous life shall be restricted to a certain series of years, which you must pass in this dreary abode, where the sun is scarcely visible, and where the soil yields neither fruits nor flowers. These,” continued she, pointing to the dwarfs, “will provide for our wants; for souls so mundane as ours retain too strong a tincture of their earthly extraction. Instead of meats, your food will be nothing but rice, and your bread shall be moistened in the fogs that brood over the surface of the lake.”

At this desolating prospect the poor children burst into tears, and prostrated themselves before the dwarfs, who perfectly supported their characters, and delivered an excellent discourse of a customary length upon the sacred camel, which after a thousand years was to convey them to the paradise of the faithful.

The sermon being ended and ablutions performed, they praised Alla and the prophet, supped very indifferently, and retired to their withered leaves. Nouronihar and her little cousin consoled themselves on finding that, though dead, they yet lay in one cabin. Having slept well before, the remainder of the night was spent in conversation on what had befallen them; and both, from a dread of apparitions, betook themselves for protection to one another’s arms.

In the morning, which was lowering and rainy, the dwarfs mounted high poles like minarets, and called them to prayers. The whole congregation, which consisted of Sutlememe, Shaban, the four eunuchs, and some storks, were already assembled. The two children came forth from their cabin with a slow and dejected pace. As their minds were in a tender and melancholy mood, their devotions were performed with fervour. No sooner were they finished than Gulchenrouz demanded of Sutlememe and the rest, “how they happened to die so opportunely for his cousin and himself.”

“We killed ourselves,” returned Sutlememe, “in despair at your death.”

On this, said Nouronihar, who notwithstanding what was past, had not yet forgotten her vision:

“And the Caliph, is he also dead of his grief? and will he likewise come hither?”

The dwarfs, who were prepared with an answer, most demurely replied:

“Vathek is damned beyond all redemption!”

“I readily believe so,” said Gulchenrouz; “and am glad from my heart to hear it, for I am convinced it was his horrible look that sent us hither, to listen to sermons and mess upon rice.”

One week passed away on the side of the lake unmarked by any variety; Nouronihar ruminating on the grandeur of which death had deprived her, and Gulchenrouz applying to prayers and to panniers along with the dwarfs, who infinitely pleased him. Whilst this scene of innocence was exhibiting in the mountains, the Caliph presented himself to the emir in a new light. The instant he recovered the use of his senses, with a voice that made Bababalouk quake, he thundered out:

“Perfidious Giaour! I renounce thee for ever! it is thou who hast slain my beloved Nouronihar! and I supplicate the pardon of Mahomet, who would have preserved her to me had I been more wise. Let water be brought to perform my ablutions, and let the pious Fakreddin be called to offer up his prayers with mine, and reconcile me to him. Afterwards we will go together and visit the sepulchre of the unfortunate Nouronihar. I am resolved to become a hermit, and consume the residue of my days on this mountain, in hope of expiating my crimes.”

Nouronihar was not altogether so content, for though she felt a fondness for Gulchenrouz, who to augment the attachment, had been left at full liberty with her, yet she still regarded him as but a bauble that bore no competition with the carbuncle of Giamschid. At times she indulged doubts on the mode of her being, and scarcely could believe that the dead had all the wants and the whims of the living. To gain satisfaction, however, on so perplexing a topic, she arose one morning whilst all were asleep with a breathless caution from the side of Gulchenrouz, and after having given him a soft kiss, began to follow the windings of the lake till it terminated with a rock whose top was accessible though lofty. This she clambered up with considerable toil, and having reached the summit, set forward in a run like a doe that unwittingly follows her hunter. Though she skipped along with the alertness of an antelope, yet at intervals she was forced to desist, and rest beneath the tamarisks to recover her breath. Whilst she, thus reclined, was occupied with her little reflections on the apprehension that she had some knowledge of the place, Vathek, who finding himself that morning but ill at ease, had gone forth before the dawn, presented himself on a sudden to her view. Motionless with surprise, he durst not approach the figure before him, which lay shrouded up in a symar extended on the ground, trembling and pale, but yet lovely to behold. At length Nouronihar, with a mixture of pleasure and affliction, raising her fine eyes to him, said:

“My lord, are you come hither to eat rice and hear sermons with me?”

“Beloved phantom!” cried Vathek, “dost thou speak? hast thou the same graceful form? the same radiant features? art thou palpable likewise?” and eagerly embracing her he added, “here are limbs and a bosom animated with a gentle warmth! what can such a prodigy mean?”

Nouronihar with diffidence answered:

“You know my lord that I died on the night you honoured me with your visit; my cousin maintains it was from one of your glances, but I cannot believe him, for to me they seem not so dreadful. Gulchenrouz died with me, and we were both brought into a region of desolation, where we are fed with a wretched diet. If you be dead also, and are come hither to join us, I pity your lot, for you will be stunned with the clang of the dwarfs and the storks. Besides, it is mortifying in the extreme that you as well as myself should have lost the treasures of the subterranean palace.”

At the mention of the subterranean palace, the Caliph suspended his caresses, which indeed had proceeded pretty far, to seek from Nouronihar an explanation of her meaning. She then recapitulated her vision – what immediately followed – and the history of her pretended death; adding also a description of the palace of expiation from whence she had fled; and all in a manner that would have extorted his laughter, had not the thoughts of Vathek been too deeply engaged. No sooner, however, had she ended, than he again clasped her to his bosom, and said:

“Light of my eyes! the mystery is unravelled; we both are alive! Your father is a cheat, who for the sake of dividing hath deluded us both; and the Giaour, whose design, as far as I can discover, is that we shall proceed together, seems scarce a whit better. It shall be some time at least before he find us in his palace of fire. Your lovely little person in my estimation is far more precious than all the treasures of the preadimite sultans, and I wish to possess it at pleasure, and in open day for many a moon, before I go to burrow under ground like a mole.”

“Forget this little trifler Gulchenrouz, and” —

“Ah, my lord,” interposed Nouronihar, “let me entreat that you do him no evil.”

“No, no,” replied Vathek, “I have already bid you forbear to alarm yourself for him. He has been brought up too much on milk and sugar to stimulate my jealousy. We will leave him with the dwarfs, who by the bye are my old acquaintances; their company will suit him far better than yours. As to other matters, I will return no more to your father’s. I want not to have my ears dinned by him and his dotards with the violation of the rights of hospitality; as if it were less an honour for you to espouse the sovereign of the world, than a girl dressed up like a boy.”

Nouronihar could find nothing to oppose in a discourse so eloquent. She only wished the amorous monarch had discovered more ardour for the carbuncle of Giamschid; but flattered herself it would gradually increase, and therefore yielded to his will with the most bewitching submission.

When the Caliph judged it proper he called for Bababalouk, who was asleep in the cave of Meimoune, and dreaming that the phantom of Nouronihar having mounted him once more on her swing, had just given him such a jerk that he one moment soared above the mountains, and the next sunk into the abyss. Starting from his sleep at the voice of his master, he ran gasping for breath, and had nearly fallen backward at the sight, as he believed, of the spectre, by whom he had so lately been haunted in his dream.

“Ah my lord,” cried he, recoiling ten steps, and covering his eyes with both hands, “do you then perform the office of a goule? ’Tis true you have dug up the dead, yet hope not to make her your prey; for after all she hath caused me to suffer, she is even wicked enough to prey upon you.”

“Cease thy folly,” said Vathek, “and thou shalt soon be convinced that it is Nouronihar herself, alive and well, whom I clasp to my breast. Go only, and pitch my tents in the neighbouring valley. There will I fix my abode with this beautiful tulip, whose colours I soon shall restore. There exert thy best endeavours to procure whatever can augment the enjoyments of life, till I shall disclose to thee more of my will.”

The news of so unlucky an event soon reached the ears of the emir, who abandoned himself to grief and despair, and began, as did all his old greybeards, to begrime his visage with ashes. A total supineness ensued; travellers were no longer entertained, no more plasters were spread, and instead of the charitable activity that had distinguished this asylum, the whole of its inhabitants exhibited only faces of a half cubit long, and uttered groans that accorded with their forlorn situation.

Though Fakreddin bewailed his daughter as lost to him for ever, yet Gulchenrouz was not forgotten. He despatched immediate instruction to Sutlememe, Shaban, and the dwarfs, enjoining them not to undeceive the child in respect to his state, but under some pretence to convey him far from the lofty rock at the extremity of the lake, to a place which he should appoint, as safer from danger; for he suspected that Vathek intended him evil.

Gulchenrouz in the mean while was filled with amazement at not finding his cousin; nor were the dwarfs at all less surprised; but Sutlememe, who had more penetration, immediately guessed what had happened. Gulchenrouz was amused with the delusive hope of once more embracing Nouronihar in the interior recesses of the mountains, where the ground, strewed over with orange blossoms and jasamines, offered beds much more inviting than the withered leaves in their cabin, where they might accompany with their voices the sounds of their lutes, and chase butterflies in concert. Sutlememe was far gone in this sort of description when one of the four eunuchs beckoned her aside to apprise her of the arrival of a messenger from their fraternity, who had explained the secret of the flight of Nouronihar, and brought the commands of the emir. A council with Shaban and the dwarfs was immediately held. Their baggage being stowed in consequence of it, they embarked in a shallop and quietly sailed with the little one, who acquiesced in all their proposals. Their voyage proceeded in the same manner, till they came to the place where the lake sinks beneath the hollow of the rock, but as soon as the bark had entered it, and Gulchenrouz found himself surrounded with darkness, he was seized with a dreadful consternation, and incessantly uttered the most piercing outcries; for he now was persuaded he should actually be damned for having taken too many little freedoms in his life-time with his cousin.

But let us return to the Caliph, and her who ruled over his heart. Bababalouk had pitched the tents, and closed up the extremities of the valley with magnificent screens of India cloth, which were guarded by Ethiopian slaves with their drawn sabres. To preserve the verdure of this beautiful enclosure in its natural freshness, the white eunuchs went continually round it with their red water vessels. The waving of fans was heard near the imperial pavilion, where by the voluptuous light that glowed through the muslins, the Caliph enjoyed at full view all the attractions of Nouronihar. Inebriated with delight, he was all ear to her charming voice which accompanied the lute; while she was not less captivated with his descriptions of Samarah and the tower full of wonders, but especially with his relation of the adventure of the ball, and the chasm of the Giaour with its ebony portal.

In this manner they conversed for a day and a night; they bathed together in a basin of black marble, which admirably relieved the fairness of Nouronihar. Bababalouk, whose good graces this beauty had regained, spared no attention that their repasts might be served up with the minutest exactness: some exquisite rariety was ever placed before them; and he sent even to Schiraz for that fragrant and delicious wine which had been hoarded up in bottles prior to the birth of Mahomet. He had excavated little ovens in the rock to bake the nice manchets which were prepared by the hands of Nouronihar, from whence they had derived a flavour so grateful to Vathek, that he regarded the ragouts of his other wives as entirely maukish; whilst they would have died at the emir’s of chagrin at finding themselves so neglected, if Fakreddin, notwithstanding his resentment, had not taken pity upon them.

The sultana Dilara, who till then had been the favourite, took this dereliction of the Caliph to heart with a vehemence natural to her character; for during her continuance in favour she had imbibed from Vathek many of his extravagant fancies, and was fired with impatience to behold the superb tombs of Istakar, and the palace of forty columns; besides, having been brought up amongst the magi, she had fondly cherished the idea of the Caliph’s devoting himself to the worship of fire; thus his voluptuous and desultory life with her rival was to her a double source of affliction. The transient piety of Vathek had occasioned her some serious alarms, but the present was an evil of far greater magnitude. She resolved therefore without hesitation to write to Carathis, and acquaint her that all things went ill; that they had eaten, slept, and revelled at an old emir’s, whose sanctity was very formidable, and that after all the prospect of possessing the treasures of the preadimite sultans was no less remote than before. This letter was entrusted to the care of two woodmen who were at work on one of the great forests of the mountains, and being acquainted with the shortest cuts, arrived in ten days at Samarah.

The princess Carathis was engaged at chess with Morakanabad, when the arrival of these wood-fellers was announced. She, after some weeks of Vathek’s absence, had forsaken the upper regions of her tower, because everything appeared in confusion among the stars, whom she consulted relative to the fate of her son. In vain did she renew her fumigations, and extend herself on the roof to obtain mystic visions, nothing more could she see in her dreams than pieces of brocade, nosegays of flowers, and other unmeaning gewgaws. These disappointments had thrown her into a state of dejection which no drug in her power was sufficient to remove. Her only resource was in Morakanabad, who was a good man, and endowed with a decent share of confidence, yet whilst in her company he never thought himself on roses.

No person knew aught of Vathek, and a thousand ridiculous stories were propagated at his expense. The eagerness of Carathis may be easily guessed at receiving the letter, as well as her rage at reading the dissolute conduct of her son.

“Is it so,” said she; “either I will perish, or Vathek shall enter the palace of fire. Let me expire in flames, provided he may reign on the throne of Soliman!”

Having said this, and whirled herself round in a magical manner, which struck Morakanabad with such terror as caused him to recoil, she ordered her great camel Alboufaki to be brought, and the hideous Nerkes with the unrelenting Cafour to attend.

“I require no other retinue,” said she to Morakanabad: “I am going on affairs of emergency, a truce therefore to parade! Take you care of the people, fleece them well in my absence, for we shall expend large sums, and one knows not what may betide.”

The night was uncommonly dark, and a pestilential blast ravaged the plain of Catoul that would have deterred any other traveller however urgent the call; but Carathis enjoyed most whatever filled others with dread. Nerkes concurred in opinion with her, and Cafour had a particular predilection for a pestilence. In the morning this accomplished caravan, with the wood-fellers who directed their route, halted on the edge of an extensive marsh, from whence so noxious a vapour arose as would have destroyed any animal but Alboufaki, who naturally inhaled these malignant fogs. The peasants entreated their convoy not to sleep in this place.

“To sleep,” cried Carathis, “what an excellent thought! I never sleep but for visions; and as to my attendants, their occupations are too many to close the only eye they each have.”

The poor peasants, who were not over pleased with their party, remained open-mouthed with surprise.

Carathis alighted as well as her negresses, and severally stripping off their outer garments, they all ran in their drawers to cull from those spots where the sun shone fiercest, the venomous plants that grew on the marsh. This provision was made for the family of the emir, and whoever might retard the expedition to Istakar. The woodmen were overcome with fear when they beheld these three horrible phantoms run, and not much relishing the company of Alboufaki, stood aghast at the command of Carathis to set forward, notwithstanding it was noon, and the heat fierce enough to calcine even rocks. In spite, however, of every remonstrance, they were forced implicitly to submit.

Alboufaki, who delighted in solitude, constantly snorted whenever he perceived himself near a habitation, and Carathis, who was apt to spoil him with indulgence, as constantly turned him aside; so that the peasants were precluded from procuring subsistence; for the milch goats and ewes which Providence had sent towards the district they traversed, to refresh travellers with their milk, all fled at the sight of the hideous animal and his strange riders. As to Carathis, she needed no common aliment; for her invention had previously furnished her with an opiate to stay her stomach, some of which she imparted to her mutes.

At the fall of night Alboufaki making a sudden stop, stamped with his foot, which to Carathis, who understood his paces, was a certain indication that she was near the confines of some cemetery. The moon shed a bright light on the spot, which served to discover a long wall with a large door in it standing a-jar, and so high that Alboufaki might easily enter. The miserable guides, who perceived their end approaching, humbly implored Carathis, as she had now so good an opportunity, to inter them, and immediately gave up the ghost. Nerkes and Cafour, whose wit was of a style peculiar to themselves, were by no means parsimonious of it on the folly of these poor people, nor could any thing have been found more suited to their taste than the site of the burying ground, and the sepulchres which its precincts contained. There were at least two thousand of them on the declivity of a hill; some in the form of pyramids, others like columns, and in short the variety of their shapes was endless. Carathis was too much immersed in her sublime contemplations to stop at the view, charming as it appeared in her eyes. Pondering the advantages that might accrue from her present situation, she could not forbear to exclaim:

“So beautiful a cemetery must be haunted by Gouls, and they want not for intelligence! having heedlessly suffered my guides to expire, I will apply for directions to them, and as an inducement, will invite them to regale on these fresh corpses.”

After this short soliloquy, she beckoned to Nerkes and Cafour, and made signs with her fingers, as much as to say: