Reveries over Childhood and Youth

VI

The head-master was a clergyman, a good-humoured, easy-going man, as temperate, one had no doubt, in his religious life as in all else, and if he ever lost sleep on our account, it was from a very proper anxiety as to our gentility. I was in disgrace once because I went to school in some brilliant blue homespun serge my mother had bought in Devonshire, and I was told I must never wear it again. He had tried several times, though he must have known it was hopeless, to persuade our parents to put us into Eton clothes, and on certain days we were compelled to wear gloves. After my first year, we were forbidden to play marbles because it was a form of gambling and was played by nasty little boys, and a few months later told not to cross our legs in class. It was a school for the sons of professional men who had failed or were at the outset of their career, and the boys held an indignation meeting when they discovered that a new boy was an apothecary’s son (I think at first I was his only friend,) and we all pretended that our parents were richer than they were. I told a little boy who had often seen my mother knitting or mending my clothes that she only mended or knitted because she liked it, though I knew it was necessity.

It was like, I suppose, most schools of its type, an obscene, bullying place, where a big boy would hit a small boy in the wind to see him double up, and where certain boys, too young for any emotion of sex, would sing the dirty songs of the street, but I daresay it suited me better than a better school. I have heard the head-master say, “how has so-and-so done in his Greek?” and the class-master reply, “very badly, but he is doing well in his cricket,” and the head-master has gone away saying “Oh, leave him alone.” I was unfitted for school work, and though I would often work well for weeks together, I had to give the whole evening to one lesson if I was to know it. My thoughts were a great excitement, but when I tried to do anything with them, it was like trying to pack a balloon into a shed in a high wind. I was always near the bottom of my class, and always making excuses that but added to my timidity; but no master was rough with me. I was known to collect moths and butterflies and to get into no worse mischief than hiding now and again an old tailless white rat in my coat-pocket or my desk. There was but one interruption of our quiet habits, the brief engagement of an Irish master, a fine Greek scholar and vehement teacher, but of fantastic speech. He would open the class by saying, “there he goes, there he goes,” or some like words as the head-master passed by at the end of the hall. “Of course this school is no good. How could it be with a clergyman for head-master?” And then perhaps his eye would light on me, and he would make me stand up and tell me it was a scandal I was so idle when all the world knew that any Irish boy was cleverer than a whole class-room of English boys, a description I had to pay for afterwards. Sometimes he would call up a little boy who had a girl’s face and kiss him upon both cheeks and talk of taking him to Greece in the holidays, and presently we heard he had written to the boy’s parents about it, but long before the holidays he was dismissed.

VII

Two pictures come into my memory. I have climbed to the top of a tree by the edge of the playing field, and am looking at my school-fellows and am as proud of myself as a March cock when it crows to its first sunrise. I am saying to myself, “if when I grow up I am as clever among grown-up men as I am among these boys, I shall be a famous man.” I remind myself how they think all the same things and cover the school walls at election times with the opinions their fathers find in the newspapers. I remind myself that I am an artist’s son and must take some work as the whole end of life and not think as the others do of becoming well off and living pleasantly. The other picture is of a hotel sitting-room in the Strand, where a man is hunched up over the fire. He is a cousin who has speculated with another cousin’s money and has fled from Ireland in danger of arrest. My father has brought us to spend the evening with him, to distract him from the remorse my father knows that he must be suffering.

VIII

For years Bedford Park was a romantic excitement. At North End my father had announced at breakfast that our glass chandelier was absurd and was to be taken down, and a little later he described the village Norman Shaw was building. I had thought he said, “there is to be a wall round and no newspapers to be allowed in.” And when I had told him how put out I was at finding neither wall nor gate, he explained that he had merely described what ought to be. We were to see De Morgan tiles, peacock-blue doors and the pomegranate pattern and the tulip pattern of Morris, and to discover that we had always hated doors painted with imitation grain and the roses of mid-Victoria, and tiles covered with geometrical patterns that seemed to have been shaken out of a muddy kaleidoscope. We went to live in a house like those we had seen in pictures and even met people dressed like people in the storybooks. The streets were not straight and dull as at North End, but wound about where there was a big tree or for the mere pleasure of winding, and there were wood palings instead of iron railings. The newness of everything, the empty houses where we played at hide-and-seek, and the strangeness of it all, made us feel that we were living among toys. We could imagine people living happy lives as we thought people did long ago when the poor were picturesque and the master of a house would tell of strange adventures over the sea. Only the better houses had been built. The commercial builder had not begun to copy and to cheapen, and besides we only knew the most beautiful houses, the houses of artists. My two sisters and my brother and myself had dancing lessons in a low, red-brick and tiled house that drove away dreams, long cherished, of some day living in a house made exactly like a ship’s cabin. The dining-room table, where Sinbad the sailor might have sat, was painted peacock-blue, and the woodwork was all peacock-blue and upstairs there was a window niche so big and high up, there was a flight of steps to go up and down by and a table in the niche. The two sisters of the master of the house, a well-known pre-Raphaelite painter, were our teachers, and they and their old mother were dressed in peacock-blue and in dresses so simply cut that they seemed a part of every story. Once when I had been looking with delight at the old woman, my father who had begun to be influenced by French art, muttered, “imagine dressing up your old mother like that.”

My father’s friends were painters who had been influenced by the pre-Raphaelite movement but had lost their confidence. Wilson, Page, Nettleship, Potter are the names I remember, and at North End, I remember them most clearly. I often heard one and another say that Rossetti had never mastered his materials, and though Nettleship had already turned lion-painter, my father talked constantly of the designs of his youth, especially of “God creating Evil,” which Browning praised in a letter my father had seen “as the most sublime conception in ancient or modern Art.” In those early days, that he might not be tempted from his work by society, he had made a rent in the tail of his coat; and I have heard my mother tell how she had once sewn it up, but before he came again he had pulled out all the stitches. Potter’s exquisite “Dormouse,” now in the Tate Gallery, hung in our house for years. His dearest friend was a pretty model who was, when my memory begins, working for some position in a board-school. I can remember her sitting at the side of the throne in the North End Studio, a book in her hand and my father hearing her say a Latin lesson. Her face was the typical mild, oval face of the painting of that time, and may indeed have helped in the moulding of an ideal of beauty. I found it the other day drawn in pencil on a blank leaf of a volume of the “Earthly Paradise.” It was at Bedford Park that I had heard Farrar, whom I had first known at Burnham Beeches, tell of Potter’s death and burial. Potter had been very poor and had died from the effects of semi-starvation. He had lived so long on bread and tea that his stomach withered – I am sure that was the word used, and when his relations found out and gave him good food, it was too late. Farrar had been at the funeral and had stood behind some well-to-do people who were close about the grave and saw one point to the model, who had followed the hearse on foot and was now crying at a distance, and say, “that is the woman who had all his money.” She had often begged him to allow her to pay his debts, but he would not have it. Probably his rich friends blamed his poor friends, and they the rich, and I daresay, nobody had known enough to help him. Besides, he had a strange form of dissipation, I had heard someone say; he was devoted to children, and would become interested in some child – his “Dormouse” is a portrait of a child – and spend his money on its education. My sister remembers seeing him paint with a dark glove on his right hand, and his saying that he had used so much varnish the reflection of the hand would have teased him but for the glove. “I will soon have to paint my face some dark colour,” he added. I have no memory, however, but of noticing that he sat at the easel, whereas my father always stands and walks up and down, and that there was dark blue, a colour that always affects me, in the background of his picture. There is a public gallery of Wilson’s work in his native Aberdeen and my sisters have a number of his landscapes – wood-scenes for the most part – painted with phlegm and melancholy, the romantic movement drawing to its latest phase.

IX

My father read out to me, for the first time, when I was eight or nine years old. Between Sligo and Rosses Point, there is a tongue of land covered with coarse grass that runs out into the sea or the mud according to the state of the tide. It is the place where dead horses are buried. Sitting there, my father read me “The Lays of Ancient Rome.” It was the first poetry that had moved me after the stable-boy’s “Orange Rhymes.” Later on he read me “Ivanhoe” and “The Lay of the Last Minstrel,” and they are still vivid in the memory. I re-read “Ivanhoe” the other day, but it has all vanished except Gurth, the swineherd, at the outset and Friar Tuck and his venison pasty, the two scenes that laid hold of me in childhood. “The Lay of the Last Minstrel” gave me a wish to turn magician that competed for years with the dream of being killed upon the sea-shore. When I first went to school, he tried to keep me from reading boys’ papers, because a paper, by its very nature, as he explained to me, had to be made for the average boy or man and so could not but thwart one’s growth. He took away my paper and I had not courage to say that I was but reading and delighting in a prose re-telling of the Iliad. But after a few months, my father said he had been too anxious and became less urgent about my lessons and less violent if I had learnt them badly, and he ceased to notice what I read. From that on I shared the excitement which ran through all my fellows on Wednesday afternoons when the boys’ papers were published, and I read endless stories I have forgotten as completely as Grimm’s Fairy Tales that I read at Sligo, and all of Hans Andersen except the Ugly Duckling which my mother had read to me and to my sisters. I remember vaguely that I liked Hans Andersen better than Grimm because he was less homely, but even he never gave me the knights and dragons and beautiful ladies that I longed for. I have remembered nothing that I read, but only those things that I heard or saw. When I was ten or twelve my father took me to see Irving play Hamlet, and did not understand why I preferred Irving to Ellen Terry, who was, I can now see, the idol of himself and his friends. I could not think of her, as I could of Irving’s Hamlet, as but myself, and I was not old enough to care for feminine charm and beauty. For many years Hamlet was an image of heroic self-possession for the poses of youth and childhood to copy, a combatant of the battle within myself. My father had read me the story of the little boy murdered by the Jews in Chaucer and the tale of Sir Topaz, explaining the hard words, and though both excited me, I had liked Sir Topaz best and been disappointed that it left off in the middle. As I grew older, he would tell me plots of Balzac’s novels, using incident or character as an illustration for some profound criticism of life. Now that I have read all the Comédie Humaine, certain pages have an unnatural emphasis, straining and overbalancing the outline, and I remember how in some suburban street, he told me of Lucien de Rubempré, or of the duel after the betrayal of his master, and how the wounded Lucien had muttered “so much the worse” when he heard someone say that he was not dead.

I now can but share with a friend my thoughts and my emotions, and there is a continual discovery of difference, but in those days, before I had found myself, we could share adventures. When friends plan and do together, their minds become one mind and the last secret disappears. I was useless at games. I cannot remember that I ever kicked a goal or made a run, but I was a mine of knowledge when I and the athlete and those two notoriously gentlemanly boys – theirs was the name that I remember without a face – set out for Richmond Park, for Coomb Wood or Twyford Abbey to look for butterflies and moths and beetles. Sometimes to-day I meet people at lunch or dinner whose address will sound familiar and I remember of a sudden how a game-keeper chased me from the plantation behind their house, and how I have turned over the cow-dung in their paddock in the search for some rare beetle believed to haunt the spot. The athlete was our watchman and our safety. He would suggest, should we meet a carriage on the drive, that we take off our hats and walk on as though about to pay a call. And once when we were sighted by a game-keeper at Coomb Wood, he persuaded the eldest of the brothers to pretend to be a school-master taking his boys for a walk, and the keeper, instead of swearing and threatening the law, was sad and argumentative. No matter how charming the place, (and there is a little stream in a hollow where Wimbledon Common flows into Coomb Wood that is pleasant in the memory,) I knew that those other boys saw something I did not see. I was a stranger there. There was something in their way of saying the names of places that made me feel this.

X

When I arrived at the Clarence Basin, Liverpool, (the dock Clarence Mangan had his first name from) on my way to Sligo for my holidays I was among Sligo people. When I was a little boy, an old woman who had come to Liverpool with crates of fowl, made me miserable by throwing her arms around me the moment I had alighted from my cab and telling the sailor who carried my luggage that she had held me in her arms when I was a baby. The sailor may have known me almost as well, for I was often at Sligo quay to sail my boat; and I came and went once or twice in every year upon the ss. Sligo or the ss. Liverpool which belonged to a company that had for directors my grandfather and his partner William Middleton. I was always pleased if it was the Liverpool, for she had been built to run the blockade during the war of North and South.

I waited for this voyage always with excitement and boasted to other boys about it, and when I was a little boy had walked with my feet apart as I had seen sailors walk. I used to be sea-sick, but I must have hidden this from the other boys and partly even from myself; for, as I look back, I remember very little about it, while I remember stories I was told by the captain or by his first mate, and the look of the great cliffs of Donegal & Tory Island men coming alongside with lobsters, talking Irish and, if it was night, blowing on a burning sod to draw our attention. The captain, an old man with square shoulders and a fringe of grey hair round his face, would tell his first mate, a very admiring man, of fights he had had on shore at Liverpool; and perhaps it was of him I was thinking when I was very small and asked my grandmother if God was as strong as sailors. Once, at any rate, he had been nearly wrecked; the Liverpool had been all but blown upon the Mull of Galloway with her shaft broken, and the captain had said to his mate, “mind and jump when she strikes, for we don’t want to be killed by the falling spars;” and when the mate answered, “my God, I cannot swim,” he had said, “who could keep afloat for five minutes in a sea like that?” He would often say his mate was the most timid of men and that “a girl along the quays could laugh him out of anything.” My grandfather had more than once given the mate a ship of his own, but he had always thrown up his berth to sail with his old captain where he felt safe. Once he had been put in charge of a ship in a dry dock in Liverpool, but a boy was drowned in Sligo, and before the news could reach him he wired to his wife, “ghost, come at once, or I will throw up berth.” He had been wrecked a number of times and maybe that had broken his nerve or maybe he had a sensitiveness that would in another class have given him taste & culture. I once forgot a copy of “Count Robert of Paris” on a deck-seat, and when I found it again, it was all covered with the prints of his dirty thumb. He had once seen the coach-a-baur or death coach. It came along the road, he said, till it was hidden by a cottage and it never came out on the other side of the cottage. Once I smelled new-mown hay when we were quite a long way from land, and once when I was watching the sea-parrots (as the sailors call the puffin) I noticed they had different ways of tucking their heads under their wings, or I fancied it and said to the captain “they have different characters.” Sometimes my father came too, and the sailors when they saw him coming would say “there is John Yeats and we shall have a storm,” for he was considered unlucky.

I no longer cared for little shut-in-places, for a coppice against the stable-yard at Merville where my grandfather lived or against the gable at Seaview where Aunt Micky lived, and I began to climb the mountains, sometimes with the stable-boy for companion, and to look up their stories in the county history. I fished for trout with a worm in the mountain streams and went out herring-fishing at night: and because my grandfather had said the English were in the right to eat skates, I carried a large skate all the six miles or so from Rosses Point, but my grandfather did not eat it.

One night just as the equinoctial gales were coming when I was sailing home in the coastguard’s boat a boy told me a beetle of solid gold, strayed maybe from Poe’s “gold bug,” had been seen by somebody in Scotland and I do not think that either of us doubted his news. Indeed, so many stories did I hear from sailors along the wharf, or round the fo’castle fire of the little steamer that ran between Sligo and Rosses, or from boys out fishing that the world was full of monsters and marvels. The foreign sailors wearing ear-rings did not tell me stories, but like the fishing boys, I gazed at them in wonder and admiration. When I look at my brother’s picture, “Memory Harbour,” houses and anchored ship and distant lighthouse all set close together as in some old map, I recognize in the blue-coated man with the mass of white shirt the pilot I went fishing with, and I am full of disquiet and of excitement, and I am melancholy because I have not made more and better verses. I have walked on Sinbad’s yellow shore and never shall another hit my fancy.