Heroes of Science: Physicists

PREFACE

The following pages claim no originality, and no merits beyond that of bringing within reach of every boy and girl material which would otherwise be available only to those who had extensive libraries at their command, and much time at their disposal. In the schools and colleges in which the principles of physical science are well taught, the history of the discoveries whereby those principles have been established has been too much neglected. The series to which the present volume belongs is intended, in some measure, to meet this deficiency.

A complete history of physical science would, if it could be written, form a library of considerable dimensions. The following pages deal only with the biographies of a few distinguished men, who, by birth, were British subjects, and incidental allusions only are made to living philosophers; but, notwithstanding these narrow restrictions, the foundations of the Royal Society of London, of the American Philosophical Society, of the great Library of Pennsylvania, and of the Royal Institution, are events, some account of which comes within the compass of the volume. The gradual development of our knowledge of electricity, of the mechanical theory of heat, and of the undulatory theory of optics, will be found delineated in the biographies selected, though no continuous history is traced in the case of any one of these branches of physics.

The sources from which the matter contained in the following pages has been derived have been, in addition to the published works of the subjects of the several sketches, the following: —

"The Encyclopædia Britannica."

"Memoir of the Honourable Robert Boyle," by Thomas Birch, M.A., prefixed to the folio edition of his works, which was published in London in 1743.

"Life of Benjamin Franklin," from his own writings, by John Bigelow.

Dr. G. Wilson's "Life of Cavendish," which forms the first volume of the publications of the Cavendish Society; and the "Electrical Researches of the Hon. Henry Cavendish, F.R.S.," edited by the late Professor James Clerk Maxwell.

"The Life of Sir Benjamin Thompson, Count Rumford," by George E. Ellis, published by the American Academy of Arts and Sciences, in connection with the complete edition of his works.

"Memoir of Thomas Young," by the late Dean Peacock.

Dr. Bence Jones's "Life of Faraday;" and Professor Tyndall's "Faraday as a Discoverer."

"Life of James Clerk Maxwell," by Professor Lewis Campbell and William Garnett.

It is hoped that the perusal of the following sketches may prove as instructive to the reader as their preparation has been to the writer.

Newcastle-upon-Tyne,

December, 1885.

INTRODUCTION

The dawn of true ideas respecting mechanics has been described in the volume of this series devoted to astronomers. At the time when the first of the following biographies opens there were a few men who held sound views respecting the laws of motion and the principles of hydrostatics. Considerable advance had been made in the subject of geometrical optics; the rectilinear propagation of light and the laws of reflection having been known to the Greeks and Arabians, whilst Willebrod Snellius, Professor of Mathematics at Leyden, had correctly enunciated the laws of refraction very early in the seventeenth century. Pliny mentions the action of a sphere of rock-crystal and of a glass globe filled with water in bringing light to a focus. Roger Bacon used segments of a glass sphere as lenses; and in the eleventh century Alhazen made many measurements of the angles of incidence and refraction, though he did not succeed in discovering the law. Huyghens developed to a great extent the undulatory theory; while Newton at the same time made great contributions to the subject of geometrical optics, decomposed white light by means of a prism, investigated the colours of thin plates, and some cases of diffraction, and speculated on the nature, properties, and functions of the ether, which was equally necessary to the corpuscular as to the undulatory theory of light, if any of the phenomena of interference were to be explained. The velocity of light was first measured by Roemer, in 1676. The camera obscura was invented by Baptista Porta, a wealthy Neapolitan, in 1560; and Kepler explained the action of the eye as an optical instrument, in 1604. Antonio de Dominis, Archbishop of Spalatro, discovered the fringe of colours produced by sunlight once reflected from the interior of a globe of water, and this led, in Newton's hands, to the complete explanation of the rainbow.

The germ of the mechanical theory of heat is to be found in the writings of Lord Bacon. The first thermometers which were blown in glass with a bulb and tube hermetically sealed, were made by a craftsman in Florence, in the time of Torricelli. The graduations on these thermometers were made by attaching little beads of coloured glass to their stems, and they were carried about Europe by members of the Florentine Academy, in order to learn whether ice melted at the same temperature in all latitudes.

In electricity the attraction of light bodies by amber when rubbed, was known at least six hundred years before the Christian era, and the shocks of the torpedo were described by Pliny and by Aristotle; but the phenomena were not associated in men's minds until recent times. Dr. Gilbert, of Colchester, Physician to Queen Elizabeth, may be regarded as the founder of the modern science. He distinguished two classes of bodies, viz. electrics, or those which would attract light bodies when rubbed; and non-electrics, or those which could not be so excited. The first electric machine was constructed by Otto von Guericke, the inventor of the Magdeburg hemispheres, who mounted a ball of sulphur so that it could be made rapidly to rotate while it was excited by the friction of the hand. He observed the repulsion which generally follows the attraction of a light body by an electrified object after the two have come in contact. He also noticed that certain bodies placed near to electrified bodies possessed similar powers of attraction to those of the electrified bodies themselves. Newton replaced the sulphur globe of Otto von Guericke by a globe of glass. Stephen Gray discovered the conduction of electricity, in 1729, when he succeeded in transmitting a charge to a distance of 886 feet along a pack-thread suspended by silk strings so as to insulate it from the earth. Desaguliers showed that Gilbert's "electrics" were simply those bodies which could not conduct electricity, while all conductors were "non-electrics;" and Dufay showed that all bodies could be electrified by friction if supported on insulating stands. He also showed that there were two kinds of electrification, and called one vitreous, the other resinous. Gray, Hawksbee, and Dr. Wall all noticed the similarity between lightning and the electric discharge. The prime conductor was first added to the electric machine by Boze, of Wittenberg; and Winkler, of Leipsic, employed a cushion instead of the hand to produce friction against the glass. The accumulation of electricity in the Leyden jar was discovered accidentally by Cuneus, a pupil of Muschenbroeck, of Leyden, about 1745, while attempting to electrify water in a bottle held in his hand. A nail passed through the cork, by which the electricity was communicated to the water. On touching the nail after charging the water, he received the shock of the Leyden jar. This brings the history of electrical discovery down to the time of Franklin.

ROBERT BOYLE

Robert Boyle was descended from a family who, in Saxon times, held land in the county of Hereford, and whose name in the Doomsday Book is written Biuvile. His father was Richard Boyle, Earl of Cork, to whom the fortunes of the family were largely due. Richard Boyle was born in the city of Canterbury, October 3, 1566. He was educated at Bene't College (now Corpus Christi College), Cambridge, and afterwards became a member of the Middle Temple. Finding his means insufficient for the prosecution of his legal studies, he determined to seek his fortune abroad. In 1595 he married, at Limerick, one of the daughters of William Apsley, who brought him land of the value of £500 per annum. In his autobiography the Earl of Cork writes: —

When first I arrived at Dublin, in Ireland, the 23rd of June 1588, all my wealth then was twenty-seven pounds three shillings in money, and two tokens which my mother had given me, viz. a diamond ring, which I have ever since and still do wear, and a bracelet of gold worth about ten pounds; a taffety doublet cut with and upon taffety, a pair of black velvet breeches laced, a new Milan fustian suit laced and cut upon taffety, two cloaks, competent linen, and necessaries, with my rapier and dagger. And since, the blessing of God, whose heavenly providence guided me hither, hath enriched my weak estate, in beginning with such a fortune, as I need not envy any of my neighbours, and added no care or burthen of my conscience thereunto. And the 23rd of June, 1632, I have served my God, Queen Elizabeth, King James, and King Charles, full forty-four years, and so long after as it shall please God to enable me.

Richard Boyle's property in Ireland increased so rapidly that he was accused to Queen Elizabeth of receiving pay from some foreign power. When about to visit England in order to clear himself of this charge, the rebellion in Munster broke out; his lands were wasted, and his income for the time destroyed. Reaching London, he returned to his old chambers in the Middle Temple, until he entered the service of the Earl of Essex, to whom the government of Ireland had been entrusted. The charges against him were then resumed, and he was made a prisoner, and kept in confinement until the Earl of Essex had gone over to Ireland. At length he obtained a hearing before the queen, who fully acquitted him of the charges, gave him her hand to kiss, and promised to employ him in her own service; at the same time she dismissed Sir Henry Wallop, who was Treasurer for Ireland, and prominent among Boyle's accusers, from his office.

A few days afterwards, Richard Boyle was appointed by the queen Clerk to the Council of Munster, and having purchased a ship of Sir Walter Raleigh, he returned to Ireland with ammunition and provisions.

"Then, as Clerk of the Council, I attended the Lord President in all his employments, and waited upon him at the siege of Kingsale, and was employed by his Lordship to her Majesty, with the news of that happy victory; in which employment I made a speedy expedition to the court; for I left my Lord President at Shannon Castle, near Corke, on the Monday morning, about two of the clock, and the next day, being Tuesday, I delivered my packet, and supped with Sir Robert Cecil, being then principal Secretary of State, at his house in the Strand; who, after supper, held me in discourse till two of the clock in the morning; and by seven that morning called upon me to attend him to the court, where he presented me to her Majesty in her bed-chamber, who remembered me, calling me by my name, and giving me her hand to kiss, telling me that she was glad that I was the happy man to bring the first news of that glorious victory … and so I was dismissed with grace and favour."

In reading of this journey from Cork to London, it is almost necessary to be reminded that it took place two hundred and fifty years before the introduction of steam-boats and railways. At the close of the rebellion, Richard Boyle purchased from Sir Walter Raleigh all his lands in Munster; and on July 25, 1603, he married his second wife, Catharine, the only daughter of Sir Geoffrey Fenton, principal Secretary of State, and Privy Councillor in Ireland, "with whom I never demanded any marriage portion, neither promise of any, it not being in my consideration; yet her father, after my marriage, gave me one thousand pounds in gold with her. But that gift of his daughter unto me I must ever thankfully acknowledge as the crown of all my blessings; for she was a most religious, virtuous, loving, and obedient wife unto me all the days of her life." He was knighted by the Lord Deputy of Ireland, Sir George Carew, on his wedding-day; was sworn Privy Councillor of State of the Kingdom of Ireland in 1612; created Lord Boyle, Baron of Youghall, September 29, 1616; Lord Viscount of Dungarvon and Earl of Cork, October 26, 1620; one of the Lords Justices of Ireland, with a salary of £1200 per annum, in 1629; and Lord High Treasurer of Ireland, November 9, 1631.

Robert Boyle, the seventh son of the Earl of Cork, was born January 25, 1627. His mother died February 16, 1630. The earl lived in prosperity in Ireland till the breaking out of the rebellion in 1641, and died at Youghall in September, 1643. It is said that when Cromwell saw the vast improvements which the earl had made on his estate in Munster, he declared that "if there had been an Earl of Cork in every province, it would have been impossible for the Irish to have raised a rebellion."

At a very early age Robert was sent by his father to a country nurse, "who, by early inuring him, by slow degrees, to a coarse but cleanly diet, and to the usual passion of the air, gave him so vigorous a complexion that both hardships were made easy to him by custom, and the delights of conveniences and ease were endeared to him by their rarity." Making the acquaintance of some children who stuttered in their speech, he, by imitation, acquired the same habit, "so contagious and catching are men's faults, and so dangerous is the familiar commerce of those condemnable customs, that, being imitated but in jest, come to be learned and acquired in earnest." Before going to school he studied French and Latin, and showed considerable aptitude for scholarship. He was then sent to Eton, where his master took much notice of him, and "would sometimes give him unasked play-days, and oft bestow upon him such balls and tops and other implements of idleness as he had taken away from others that had unduly used them."

While at school, in the early morning, a part of the wall of the bedroom, with the bed, chairs, books, and furniture of the room above, fell on him and his brother. "His brother had his band torn about his neck, and his coat upon his back, and his chair crushed and broken under him; but by a lusty youth, then accidentally in the room, was snatched from out the ruins, by which [Robert] had, in all probability, been immediately oppressed, had not his bed been curtained by a watchful Providence, which kept all heavy things from falling on it; but the dust of the crumbled rubbish raised was so thick that he might there have been stifled had not he remembered to wrap his head in the sheet, which served him as a strainer, through which none but the purer air could find a passage." At Eton he spent nearly four years, "in the last of which he forgot much of that Latin he had got, for he was so addicted to more solid parts of knowledge that he hated the study of bare words naturally, as something that relished too much of pedantry to consort with his disposition and designs." On leaving Eton he joined his father at Stalbridge, in Dorsetshire, and was sent to reside with "Mr. W. Douch, then parson of that place," who took the supervision of his studies. Here he renewed his acquaintance with Latin, and devoted some attention to English verse, spending some of his idle hours in composing verses, "most of which, the day he came of age, he sacrificed to Vulcan, with a design to make the rest perish by the same fate." A little later he returned to his father's house in Stalbridge, and was placed under the tutelage of a French gentleman, who had been tutor to two of his brothers.

In October, 1638, Robert Boyle and his brother were sent into France. After a short stay at Lyons, they reached Geneva, where Robert remained with his tutor for about a year and three quarters. During his residence here an incident occurred which he regarded as the most important event of his life, and which we therefore give in his own words.

"To frame a right apprehension of this, you must understand that, though his inclinations were ever virtuous, and his life free from scandal and inoffensive, yet had the piety he was master of already so diverted him from aspiring unto more, that Christ, who long had lain asleep in his conscience (as He once did in the ship), must now, as then, be waked by a storm. For at a time which (being the very heat of summer) promised nothing less, about the dead of night, that adds most terror to such accidents, [he] was suddenly waked in a fright with such loud claps of thunder (which are oftentimes very terrible in those hot climes and seasons), that he thought the earth would owe an ague to the air, and every clap was both preceded and attended with flashes of lightning, so frequent and so dazzling that [he] began to imagine them the sallies of that fire that must consume the world. The long continuance of that dismal tempest, where the winds were so loud as almost drowned the noise of the very thunder, and the showers so hideous as almost quenched the lightning ere it could reach his eyes, confirmed him in his apprehensions of the day of judgment's being at hand. Whereupon the consideration of his unpreparedness to welcome it, and the hideousness of being surprised by it in an unfit condition, made him resolve and vow that, if his fears were that night disappointed, all his further additions to his life should be more religiously and watchfully employed. The morning came, and a serene, cloudless sky returned, when he ratified his determinations so solemnly, that from that day he dated his conversion, renewing, now he was past danger, the vow he had made whilst he believed himself to be in it; and though his fear was (and he blushed it was so) the occasion of his resolution of amendment, yet at least he might not owe his more deliberate consecration of himself to piety to any less noble motive than that of its own excellence."

After leaving Geneva, he crossed the Alps and travelled through Northern Italy. Here he spent much time in learning Italian; "the rest of his spare hours he spent in reading the modern history in Italian, and the new paradoxes of the great stargazer Galileo, whose ingenious books, perhaps because they could not be so otherwise, were confuted by a decree from Rome; his highness the Pope, it seems, presuming, and that justly, that the infallibility of his chair extended equally to determine points in philosophy as in religion, and loth to have the stability of that earth questioned in which he had established his kingdom."

Having visited Rome, he at length returned to France, and was detained at Marseilles, awaiting a remittance from the earl to enable him to continue his travels. Through some miscarriage, the money which the earl sent did not arrive, and Robert and his brother had to depend on the credit of the tutor to procure the means to enable them to return home. They reached England in the summer of 1644, "where we found things in such confusion that, although the manor of Stalbridge were, by my father's decease, descended unto me, yet it was near four months before I could get thither." On reaching London, Robert Boyle resided for some time with his sister, Lady Ranelagh, and was thus prevented from entering the Royalist Army. Later on he returned for a short time to France; visited Cambridge in December, 1645, and then took up his residence at Stalbridge till May, 1650, where he commenced the study of chemistry and natural philosophy.

It was in October, 1646, that Boyle first made mention of the "invisible college," which afterwards developed into the Royal Society. Writing to a Fellow of Magdalen College, Cambridge, in February, 1647, he says, "The corner-stones of the invisible, or, as they term themselves, the philosophical college, do now and then honour me with their company." It appears that a desire to escape from the troubles of the times had induced several persons to take refuge in philosophical pursuits, and, meeting together to discuss the subjects of their study, they formed the "invisible college." Boyle says, "I will conclude their praises with the recital of their chiefest fault, which is very incident to almost all good things, and that is, that there is not enough of them." Dr. Wallis, one of the first members of the society, states that Mr. Theodore Hooke, a German of the Palatinate, then resident in London, "gave the first occasion and first suggested those meetings and many others. These meetings we held sometimes at Dr. Goddard's lodging, in Wood Street (or some convenient place near), on occasion of his keeping an operator in his house, for grinding glasses for telescopes and microscopes, and sometimes at a convenient place in Cheapside; sometimes at Gresham College, or some place near adjoining. Our business was (precluding theology and State affairs) to discourse and consider of philosophical inquiries, and such as related thereunto; as physic, anatomy, geometry, astronomy, navigation, statics, magnetics, chemics, mechanics, and natural experiments, with the state of these studies as then cultivated at home and abroad. About the year 1648-49 some of us being removed to Oxford, first Dr. Wilkins, then I, and soon after Dr. Goddard, our company divided. Those in London continued to meet there as before, and we with them when we had occasion to be there. And those of us at Oxford, with Dr. Ward, since Bishop of Salisbury, Dr. Ralph Bathurst, now President of Trinity College in Oxford, Dr. Petty, since Sir William Petty, Dr. Willis, then an eminent physician in Oxford, and divers others, continued such meetings in Oxford, and brought those studies into fashion there; meeting first at Dr. Petty's lodgings, in an apothecary's house, because of the convenience of inspecting drugs and the like, as there was occasion; and after his remove to Ireland (though not so constantly) at the lodgings of Dr. Wilkins, then Warden of Wadham College; and after his removal to Trinity College in Cambridge, at the lodgings of the Honourable Mr. Robert Boyle, then resident for divers years in Oxford. These meetings in London continued, and after the king's return, in 1660, were increased with the accession of divers worthy and honourable persons, and were afterwards incorporated by the name of the Royal Society, and so continue to this day."

Boyle was only about twenty years of age when he wrote his "Free Discourse against Swearing;" his "Seraphic Love; or, Some Motives and Incentives to the Love of God;" and his "Essay on Mistaken Modesty." "Seraphic Love" was the last of a series of treatises on love, but the only one of the series that he published, as he considered the others too trifling to be published alone or in conjunction with it. In a letter to Lady Ranelagh, he refers to his laboratory as "a kind of Elysium," and there were few things which gave him so much pleasure as his furnaces and philosophical experiments. In 1652 he visited Ireland, returning in the following summer. In the autumn he was again obliged to visit Ireland, and remained there till the summer of 1654, though residence in that country was far from agreeable to him. He styled it "a barbarous country, where chemical spirits were so misunderstood, and chemical instruments so unprocurable, that it was hard to have any hermetic thoughts in it." On his return he settled in Oxford, and there his lodgings soon became the centre of the scientific life of the university. Boyle and his friends may be regarded as the pioneers of experimental philosophy in this country. To Boyle the methods of Aristotle appeared little more than discussions on words; for a long time he refused to study the philosophy of Descartes, lest he should be turned aside from reasoning based strictly on the results of experiment. The method pursued by these philosophers had been fully discussed by Lord Bacon, but at best his experimental methods, though most complete and systematic, existed only upon paper, and it was reserved for Boyle and his friends to put the Baconian philosophy into actual practice.

It was during his residence at Oxford that he invented the air-pump, which was afterwards improved for him by Hooke, and with which he conducted most of those experiments on the "spring" and weight of the air, which led up to the investigations that have rendered his name inseparably connected with "the gaseous laws." The experiments of Galileo and of Torricelli had shown that the pressure of the air was capable of supporting a column of water about thirty-four feet in height, or a column of mercury nearly thirty inches high. The younger Pascal, at the request of Torricelli, had carried a barometer to the summit of the Puy de Dome, and demonstrated that the height of the column of mercury supported by the air diminishes as the altitude is increased. Otto von Guericke had constructed the Magdeburg hemispheres, and shown that, when exhausted, they could not be separated by sixteen horses, eight pulling one way and eight the other. He was aware that the same traction could have been produced by eight horses if one of the hemispheres had been attached to a fixed obstacle; but, with the instincts of a popular lecturer, he considered that the spectacle would thus be rendered less striking, and it was prepared for the king's entertainment. Boyle wished for an air-pump with an aperture in the receiver sufficiently large for the introduction of various objects, and an arrangement for exhausting it without filling the receiver with water or otherwise interfering with the objects placed therein. His apparatus consisted of a large glass globe capable of containing about three gallons or thereabouts, terminating in an open tube below, and with an aperture of about four inches diameter at the top. Around this aperture was cemented a turned brass ring, the inner surface being conical, and into this conical seat was fitted a brass plate with a thick rim, but drilled with a small hole in the centre. To this hole, which was also conical, was fitted a brass stopper, which could be turned round when the receiver was exhausted. By attaching a string to this stopper, which was so long as to enter the receiver to the depth of two or three inches, and turning the stopper in its seat, the string could be wound up, and thus objects could be moved within the receiver. The tube at the bottom of the receiver communicated with a stop-cock, and this with the upper end of the pumpbarrel, which was inverted, so that this stop-cock, which was at the top of the barrel, took the place of the foot-valve. The piston was solid, made of wood, and surrounded with sole leather, which was kept well greased. There being no valve in the piston, it was necessary to place an exhaust-valve in the upper end of the cylinder. This consisted of a small brass plug closing a conical hole so that it could be removed at pleasure. The construction of the cylinder was, therefore, similar to that of an ordinary force-pump, except that the valves had to be moved by hand (as in the early forms of the steam-engine). The piston was raised and depressed by means of a rack and pinion. The pumps could be used either for exhausting the receiver or for forcing air into it, according to the order in which the "valves" were opened. If the stop-cock communicating with the receiver were open while the piston was being drawn down, and the brass plug removed so as to open the exhaust-valve when the piston was being forced up, the receiver would gradually be exhausted. If the brass plug were removed during the descent of the piston, and the stop-cock opened during its ascent, air would be forced into the receiver. In the latter case it was necessary to take special precautions to prevent the brass plate at the top of the receiver being raised from its seat. All joints were made air-tight with "diachylon," and when, through the bursting of a glass bulb within it, the receiver became cracked, the crack was rendered air-tight by the same means. Other receivers of smaller capacity were also provided, on account of the greater readiness with which they could be exhausted.