Victor Serenus

CHAPTER III

IN THE TOILS

“By Pallas! A bird hath flown into our net. The tempest hath driven her to shelter.”

“A riddle for my interpretation, Marcius?”

“Thou judgest rightly.”

“Methinks I am already on the trail, my gallant; or art thou an impostor? Come, I am impatient! Doth the bird sing?”

“Thou wilt find out the particulars for thyself.”

“A truce. Solve thine own riddle, I say.”

“Well, my gay Leander, the slaves down-stairs say that we are honored by a call—rather unceremonious, I must admit—from a beautiful young Jewess.”

“Ha! A bird of that feather will stir the pulses.”

“Thou sayest well. The sun warms and the breeze refreshes.”

The Roman smiled, and his dark eyes sparkled from beneath their heavy brows.

“A much-needed addition to our coterie, Marcius. The gods are propitious to-night.”

“Thy discrimination is fine, my genial Greek. Variety is fitting.”

“Fortune commands us to be hospitable.”

“We will obey with alacrity, and make the young Jewess quite at home.”

“Even the elements bespeak a welcome with their noisy commotion.”

“A truce to thy poetic fancies, my gallant. They say the bird hath an incumbrance.”

“A lover in her train, sayest thou?”

“Nay; a small brother.”

“Did the skies drop them down with the hail-stones in the storm that just passed over, Marcius?”

“I cannot swear to it, my Leander; but it seemeth likely, for the slaves say that they appeared just afterwards at the gate which opens toward the Cydnus.”

“O thou prosaic Roman! It is the gods who are prodigal with their favors.”

“Be it so. Who recks the wind, where it blows, so that it ministers to our fancies. Thou art an ardent votary of thy favorite divinities; but miracles like this are not common.”

“Ah! the Muses whisper to us:—

“Son of the Muses! Descend from thy flight among the deities, and be assured that to the commonplace god of Necessity this visit of our guests is due. Their light shallop being disabled, they made a very unexpected but necessary landing upon the dock within our enclosing walls.”

“The shades of Daphne be praised, Marcius; but what of the lad in attendance?”

“If we find no service for him within the palace, we may have to offer him to the gods as a Hebrew sacrifice, or, in other words, present him as a graceful tribute to the waters of the Cydnus.”

“Thou sayest well. The Styx is often a shady but poetic necessity. The gods give their favorites early release.”

“A happy turn to a shadowy sentiment, my gay Leander, and quite worthy of thy ever-presiding Muse.”

“But will not our guest feel neglected at this delay in her reception, Marcius?”

“Nay, my gallant; she must be made presentable. The slave woman, Chloe, informs me that she was terribly dishevelled from the storm, but that her beauty is marvellous. She is being warmed and refreshed.”

“Ah! my favorite Muse again comes to the front:—

“A very graceful song. From whence is it?”

“Oh, it is but a ripple on the surface of the great sea of Grecian lore.”

“Be it so. But a truce to the lore of the past. Let us now to the present. Pour a libation to Venus, and bring a vessel of the wine of Lesbos, and we will drink to the health of the fair one—the last to come under our gracious protection.”

“Thou sayest well, Marcius. What the immortal gods send, let us receive with thanks, and let it be consecrated in the charmed halls of our temple of Eros.”

The two seated themselves, and in a little time each had drained a large amphora of wine—once repeated. Soon the blood shot like flashes of fire through their veins. At length Leander arose, and took from a vase a handful of rare flowers.

“I weave a chaplet for my Jewish maiden, and chant once more in her honor:—

With the continued draughts of wine, the Greek and the Roman grew more talkative and noisy.

“By Bacchus! Leander, did my ears deceive me? Didst thou say my Jewish maiden before thy song?”

“Gently, impetuous Roman. I drank to my Jewish maiden.”

“We shall see, O thou effeminate Greek!”

“We shall see, then, perfidious Roman!”

“Ha! rash dolt! We will have no Brutus here. Slaves! Chloe! Bring up my guest and introduce her.”

At the same moment he dealt the Greek a powerful blow, which caused him to measure his length on the bear-skin rugs that were spread upon the polished, inlaid floor. Then, clapping his hands for a slave to assist him, they bore the prostrate Leander into an adjoining chamber, and deposited him upon a couch. Marcius then returned to receive the latest guest.

While the episode just narrated had been going on, there had come floating in from a distance the tones of unseen minstrelsy—now swelling, now diminishing—in a way to hold the soul spellbound. This was an accompaniment to the nightly revelry and orgies.

Adjoining the apartment where the comrades had held converse, and separated from it by heavy draperies, was a large banquet-room, and still beyond, the room from whence came the strains of music. Mingled with the melody and with the measured rhythm of the dance, there escaped fragments of hilarity, merrymaking, and the echo of voices in pleasing confusion.

All the apartments and their accessories were eloquent with a voluptuous refinement. Culture, wealth, and depravity seemed here to form a close combination. The occupants evidently were of patrician blood, corrupted by luxury and sensuality, while the pictures, statuary, symbols, and images indicated that their oft-invoked divinities were as cruel and degenerate as themselves. The whole interior of the palace was an intricate but beautiful maze, arranged to confuse and captivate the senses. It was one of those highly organized efforts, in a luxurious and depraved age, in a heathen metropolis, to storm the citadels of supposed pleasure, and to compel the inverted mechanism of Nature herself to yield without reserve the last charm that is contained in her storehouse. Art, nature, the flowers, the stars, rhythm, melody, beauty, and feeling, with cruelty and brutality interwoven—everything was placed under contribution in the mad and exhaustive search for a perfect sentient paradise. It was an age when the senses and instincts of mankind seemed to reach a climax of abnormity, while outwardly gilded with artistic charm and gracefulness. It was an era of intellectual delusion and spiritual insanity. Man must crowd and surfeit his baser nature to the bursting-point to-day, for to-morrow he is not.

The palace was brilliant with numberless lights; and the warm air was heavy with the odors of myrrh, violets, jasmine, and other flowers and spices. Fountains cast up a delicate spray which glittered like star-dust in their pulsating prismatic play. Mirrors of polished steel duplicated every beautiful object, dazzled the bewildered senses, and flung chaplets of rosy chains around the soul of every captive and victim. To breathe the magic air was to experience a delicious intoxication.

The vaulted ceilings of the principal apartments were frescoed with a sky in which were floating fleecy clouds of rosy hue, from the midst of which smiled faces of bewildering shape and beauty.

In the dances and religious processions that were painted upon panels trooped forms of the divinest beauty, bearing garlands and chaplets and lyres, keeping time to the soft minstrelsy of melody which seemed to issue from the very walls. Every ornament, picture, and statue silently chanted an invitation to ENJOY.

The door from below opened, and Chloe ushered the pure Jewish maiden into the presence of Marcius. But she came not alone. The small brother, though uninvited, appeared also, and they were hand in hand.

CHAPTER IV

THE NET IS RENT

Saulus plied the oars with a steady stroke that would have done credit to more mature muscles, and the light shallop with its precious freight glided rapidly over the mirror-like surface of the Cydnus. The air was laden with fragrant exhalations from spicy shrubs, the bending branches of which hung over the water on either bank; the grounds immediately upon the river being generally laid out in gardens, which, like those of Benoni, extended to the water’s edge. The lily and rose-tree, the oleander and mulberry, each made its contribution of sweet odors, while their misty shadows quivered upon the surface of the water as the two moved gently by. Out of the thick foliage, here and there, came the song of a nightingale, the soft whistle of a quail, or the cooing of a turtle-dove calling its mate, perchance disturbed by the plash of the oars.

The poetic inspiration and openness to nature’s voices, so prominent during the former days of Jewish psalmody and prophecy, had greatly decayed under the influence of a harsh formalism. The children of Benoni, while not indifferent to the beauty about them, were rather dwelling amid vague visions of the future.

The full moon was now almost overhead. The evening air, while calm, had a preternatural closeness and intensity. A portentous pause prevailed—a lingering as if on the brink of fateful destiny. Nature seemed prophetically to be holding her breath. But the reveries of the scions of Benoni were not disturbed by portentous signs. Nothing so motionless could cause them to forget the riches of ancient Hebrew lore, or obscure the bright plans in the near future for Saulus. As each was wrapped in meditation, some time passed without a word being spoken. But at length strains of music in the far distance came floating over the water, and Saulus was aroused by their suggestiveness.

“Attune thy lute, my sister, and sing one of the songs of Israel. If thou wilt, let it be the song of Miriam.”

Rebecca took up her favorite instrument, and soon the echoes of her pure voice with its dulcet accompaniment floated out over the waves.

Other songs and chants of the Chosen People followed; and then the Holy City, the Temple, and its services formed the theme of converse.

The time had flown swiftly.

“Peace be with thee, my brother! Have we not come far? Let us turn homeward.”

“The evening is well spent; but the Cydnus is serene, and the current favors our return.”

The shallop was quickly put about, and Saulus grasped the oars for a steady pull; but, as they turned their gaze down the river, the white roofs and towers of the city were hidden by a great black curtain.

“O my Rebecca! a tempest is at hand!”

Saulus bent to the oars with an energy born of desperation. Soon a blinding flash of lightning illumined the broad expanse, followed by a heavy peal of thunder.

“The God of Abraham and Isaac and Jacob will be with and keep us, my brother. ‘Behold, he that keepeth Israel shall neither slumber nor sleep.’ ”

The storm came on apace. The density of the darkness was intensified by the lightning-flashes which like great darting serpents thrust themselves athwart the sky. The fierce roar of the wind was now mingled with the thunder; and although Saulus struggled heroically to keep the sharp prow to the wind, the little craft was borne uncontrollably along, barely being kept upright.

“O God of our fathers! Thou who didst bring Israel through the Red Sea, save us, or we perish!” exclaimed Rebecca.

They were swept along; and when the boat was just about to fill, it was dashed violently upon the shore. The momentum which crushed their frail bark as it struck landed them suddenly upon the ground.

The children of Benoni were saved. Partially stunned, but otherwise unharmed, they arose, and in each other’s embrace looked up, and thanked the God of Israel for deliverance. Turning to explore their landing-place, they found themselves in the yard of a large house or palace, which was brilliantly lighted, and from which issued the confused noise of voices, mingled with music and laughter.

“We have fallen among the Gentiles,” said Saulus.

On either side of the yard was a high wall, and nothing remained but to knock at the Cydnus gate of the palace for admission and relief. They were kindly received in the basement by the slaves in attendance, who took them in, and administered warmth and refreshment.

At length Chloe, the head female slave, who had informed Marcius of their sad plight, received a message from him. She turned to Rebecca.

“O my fair Jewess! Marcius, the master, craves an audience with thee in the hall above.”

Chloe then conducted her up-stairs into the presence of the Roman, and Saulus followed unbidden.

Marcius advanced with a gracious bow, taking no notice of the boy.

“Methinks thou art an unexpected, but very welcome guest.”

Rebecca gave no answer, but drew back with a shudder.

“Come, my fair one! It becometh us to dispense with formality. Thou hast escaped the waves, and we give thee shelter and protection. Welcome to these fair halls. As the poet hath sung:—

“O thou noble Roman!” said the Hebrew lad, opening his eyes wide upon Marcius. “We thank thee for thy hospitality to the children of Benoni; and now we will depart. Peace be with thee!”

“My young son of Israel! The tempest still rages without. The night is chill and boisterous for thy fair sister.”

“We mind not the storm, and the God of our fathers will be with us. I pray thee, let us depart in peace.”

The Roman deigned no reply.

The color came and went in the face of the young Jew; for though but a youth, he penetrated the smooth mask of the Roman, and divined his treachery and cruelty.

Marcius again addressed himself to Rebecca.

“My fair Jewess! Thou shouldst thank the gods—or thy Hebrew Jehovah—for thy deliverance from the cold embrace of the Cydnus. We offer thee warmth and music and poetry and wine, and—be it so—love, whose cup we may gently quaff.”

Rebecca cast a beseeching look.

“O Roman citizen of Tarsus! I pray thee bid us to depart. We fear not the storm. The hearts of our father and mother will be made glad by our return. The Romans have honor! We will now go in peace.”

A sullen frown was the only reply.

With compressed lip and fiery blood coursing through every vein, Saulus bent his gaze upon the Roman, but was silent from the very intensity of his thoughts.

Marcius, heated by the wine which he had drunk with Leander, gradually became more harsh and pitiless.

“Doth the beautiful Jewess scorn the devotion of a patrician? Ah! The divinity of the son of Aphrodite is supreme! The Jewish life is poor and barren! The Roman is rich, and offers thee jewels and banquets, and slaves for thy service. Away with thine indifference, and join the revelry with me in yonder banquet-hall.”

“Thou base and brutal Roman!” cried Saulus. “Thou uncircumcised heathen and idolater! The God of Abraham and Isaac and Jacob will smite thee, and deliver us out of thy hand.”

“Hebrew stripling of the house of Benoni! Thy tongue is sharp! Start not! I only ask thy sister in marriage. Think of an alliance with patrician blood! Remain in the palace with slaves to do thy bidding! We will train thee in all the graces of Greek and Roman art, poetry, and music.”

Seeing at a glance that he had made no impression, he resumed in a sarcastic tone,—

“Thy body and that of the fair one will be vainly sought, far below, amid the drift-wood that will be thrown upon the shore by the swollen Cydnus. In such a tempest, all trace of the children of Benoni will be lost, lost, rash boy!”

Again assuming a blandness which but illy concealed the fierce passions which were burning behind it, he continued,—

“Foolish captives! To the knowledge of your tribe, the Jewess and her small brother have been swallowed up by the tempest, and so they will remain! Be it so. But I promise, if ye be willing captives, every luxury shall be heaped upon you. Consider well! The Roman builds his palace with massive walls.”

The children of Benoni read their fate as in an open book. A Tarsian house of iniquity had closed around them. As they glanced about, every statue and picture and idol seemed to mock them, and every mirror duplicated the mockery. O cruel fate! Bare, jagged prison-walls would have seemed more hospitable!

Did this strange hour belong to the same evening in which they had started for a joyous moonlight excursion on the Cydnus? Where were all the happy dreams of three short hours ago? Where were now the bright pictures of the Holy City, the Temple, and the school of the great Rabban? Were they not the reality and this a mere hideous dream?

But for the heat of the wine, it seemed as though Marcius must have quailed before the pure indignation of the Hebrew children.

The tempest still raged without.

Saulus held his sister tightly by the hand; and though but a lad in stature, he stood firmly erect, and his eyes shot defiant glances at Marcius. Stirred to the depths of his young soul by the baseness of the Roman, he seemed to live through years of experience in a short hour.

Marcius seated himself, and with an impatient scowl waited for their submission. He could afford to give a little time, because there could be but one possible outcome. But, though master of the palace, with all to do his will, he glanced uneasily about, as if the walls might have ears. He looked into the next room where Leander, though but partially stunned by his blow, was lying in a stupor of intoxication. He then resumed his seat, and again turned towards Rebecca.

“My sweet caged bird, why ruffle thy plumage more? Give thy Roman lord some gracious favor, and thou shalt want for nothing. The tempest which rages without, and also that slight commotion which disturbs thine own mind, will soon be stilled and forgotten.”

Rebecca covered her face with her hands, while Saulus exclaimed with a strong gesture,—

“Jehovah will deliver his children! We are his chosen people!”

Then, looking upward, he cried,—

“We await thy salvation!”

“By Bacchus! Who is the God of Israel? But, my impetuous infant, I will proceed with order and dignity. Willing or unwilling captives? Ha! Now for a final, sagacious answer before the sand runs through this small glass.”3

The moments slipped away, and only the roar outside broke the stillness.

The surging of human passion, the constancy of affection, the happiness and misery of common life, the epochs of trial and triumph, and the mystery of fate, all span the wide chasms of time and space. Human life is one. Its outward circumstances may be never so varied, but within there is a universal correspondence. Through some shape, in the evolution of character, the same battles must be fought and the same victories won. Customs, races, languages, and governments come and go; but love, hate, friendship, passion, vice, and virtue remain. The Present is only the Past with a new countenance.

The Hebrew maiden and her young brother remained firmly unconquerable. They even became calm and confident with assurance. They had an unmistakable vision of deliverance, and felt that it was at hand. Its form or manner they could not divine. There is an intrinsic faculty which awakens in some souls, and takes hold upon the future. It feels coming events as though they were already present. That it is not commonly developed by no means proves its non-existence. It deals with great crises or turning-points, rather than their details.

Marcius sat watching the tiny stream of sand as it passed through the small orifice. The last grain had fallen.

“Captives! willing or unwilling?”

The answer came from an unexpected quarter. A flash of forked lightning illumined the palace, and rent it from roof to foundation. Marcius was prostrated and lay as one dead. The Hebrew children, though stunned and momentarily unconscious, soon aroused themselves. There was a panic in the palace, and a hurrying to and fro of all who had escaped unharmed. A part of the slaves, thinking the building was about to fall, unbarred the front portal and hurried into the street. Saulus and Rebecca, hand in hand, fled down the broad stairway, where they met Chloe, who was hastily gathering up a few valuables before making her escape.

“The gods demanded your release,” said she; and guiding them through an intricate passage-way to the front portal, they soon found themselves in the street.

CHAPTER V

TWO UNIVERSITY STUDENTS

The great Temple which crowned the summit of Mount Moriah in the Holy City formed the visible pivotal centre of Judaism, and was the pride and joy of every son and daughter of Israel. It was surrounded by a broad porch, which extended entirely around its four sides, forming a most imposing feature and approach. Immediately within was the great court of the Gentiles, which enclosed the more exclusive courts and the Temple proper. Then came the court of the Women, and next beyond, and extending on three sides around the court of the Priests and inner Temple, was the court of Israel. Here was located the session-room of the Sanhedrin; and near by, or adjoining, was the great lecture-room of Gamaliel. This eminent Rabban of “the school of Hillel” was held in great respect for his wisdom; and the most promising youth of the tribes, far and near, gathered to become his pupils. While a legal Israelite and nominal Pharisee, he was tolerant, and permitted great liberty in discussion. His students, being from many different provinces, embraced among their number not only Pharisees and Sadducees of different grades, but also many adherents of other sects and philosophies. Some of the Essenes, Gnostics, and those of Hellenistic and Aramaic opinion of various shades, including even Cyrenians and Alexandrians, sent their sons to this famous Hebrew university. Many of its students were quite familiar with Greek literature and philosophy. The widespread reputation of Gamaliel, and the liberty of private opinion which he permitted, gave his school a broad and cosmopolitan character, as contrasted with the smaller Rabbinical schools, which often simply taught the letter of the Jewish law. It was an “Assembly of the Wise,” where a degree of freedom was enjoyed which was probably unparalleled in its era.

Gamaliel occupied a high seat or tribune in his assembly-room, while his students were grouped around and below him, literally “at his feet.” At stated times there were dialectical discussions, when he was more their moderator than teacher.

Perhaps some text of Old Testament Scripture would be taken for the subject of commentary. Various interpretations were then given; a comparison with other religions instituted, aphorisms defined, different writers compared, allegories translated, and opinions and authorities quoted and discussed. The pupils were encouraged to criticise each other, and to question the Rabban, and divergent views were expressed and invited.