Under the Trees and Elsewhere

And all the time Rosalind sat weaving her wild flowers into a loose wreath.

"I must not take them from this place," she said, as she bound them about the venerable tree, as one would bind the fancy of the hour to some eternal truth.

"Yesterday," she added, as she sat down again and shook the stray leaves and petals from her lap—"yesterday was the first day of my life; to-day is the second."

It is one of the delights of Arden that one does not need to put his whole thought into words there; half the need of language vanishes when we say only what we mean, and what we say is heard with sympathy and intelligence. Rosalind and I were thinking the same thought. Yesterday we had discovered that an open mind, freedom from work and care and turmoil, make it possible for people to be their true selves and to know each other. To-day we had discovered that Nature reveals herself only to the open mind and heart; to all others she is deaf and dumb. The worldling who seeks her never sees so much as the hem of her garment; the egotist, the self-engrossed man, searches in vain for her counsel and consolation; the over-anxious, fretful soul finds her indifferent and incommunicable. We may seek her far and wide, with minds intent upon other things, and she will forever elude us; but on the morning we open our windows with a free mind, she is there to break for us the seal of her treasures and to pour out the perfume of her flowers. She is cold, remote, inaccessible only so long as we close the doors of our hearts and minds to her. With the drudges and slaves of mere getting and saving she has nothing in common; but with those who hold their souls above the price of the world and the bribe of success she loves to share her repose, her strength, and her beauty. In Arden Rosalind and I cared as little for the world we had left as children intent upon daisies care for the dust of the road out of which they have come into the wide meadows.

VI  Here feel we but the penalty of Adam,  The season's difference, as the icy fang  And churlish chiding of the winter wind,  Which, when it bites and blows upon my body,  Even till I shrink with cold, I smile and say,  This is no flattery: these are counsellors  That feelingly persuade me what I am.

If the ideal conditions of life, of which most of us dream, could be realised, the result would be a padded and luxurious existence, well-housed, well-fed, well-dressed, with all the winds of heaven tempered to indolence and cowardice. We are saved from absolute shame by the consciousness that if such a life were possible we should speedily revolt against the comforts that flattered the body while they ignored the soul. In Arden there is no such compromise with our immoral desires to get results without work, to buy without paying for what we receive. Nature keeps no running accounts and suffers no man to get in her debt; she deals with us on the principles of immutable righteousness; she treats us as her equals, and demands from us an equivalent for every gift or grace of sight or sound she bestows. She rejects contemptuously the advances of the weaklings who aspire to become her beneficiaries without having made good their claim by some service or self-denial; she rewards those only who, like herself, find music in the tempest as well as in the summer wind; joy in arduous service as well as in careless ease. A world in which there were no labours to be accomplished, no burdens to be borne, no storms to be endured, would be a world without true joy, honest pleasure, or noble aspiration. It would be a fool's paradise.

The Forest of Arden is not without its changes of weather and season. Rosalind and I had fancied that it was always summer there, and that sunlight reigned from year's end to year's end; if we had been told that storms sometimes over-shadowed it, and that the icy fang of winter is felt there, we should have doubted the report. We had a good deal to learn when we first went to Arden; in fact, we still have a great deal to learn about this wonderful country, in which so many of the ideals and standards with which we were once familiar are reversed. It is one of the blessed results of living in the Forest that one is more and more conscious that he does not know and more and more eager to learn. There are no shams of any sort in Arden, and all pride in concealing one's ignorance disappears; one's chief concern is to be known precisely as he is. We were a little sensitive at first, a little disposed to be cautious about asking questions that might reveal our ignorance; but we speedily lost the false shame we had brought with us from a world where men study to conceal, as a means of protecting, the things that are most precious to them. When we learned that in the Forest nobody vulgarises one's affairs by making them matter of common talk, that all the meannesses of slander and gossip and misinterpretation are unknown, and that charity, courtesy, and honour are the unfailing law of intercourse, we threw down our reserves and experienced the refreshing freedom and sympathy of full knowledge between man and man.

After a long succession of golden days we awoke one morning to the familiar sound of rain on the roof; there was no mistake about it; it was raining in Arden! Rosalind was so incredulous that I could see she doubted if she were awake; and when she had satisfied herself of that fact she began to ask herself whether we had been really in the Forest at all; whether we had not been dreaming in a kind of double consciousness, and had now come to the awakening which should rob us of this golden memory. At last we recognised the fact that we were still in Arden, and that it was raining. It was a melancholy awakening, and we were silent and depressed at breakfast; for the first time no birds sang, and no sunlight flickered through the leaves and brought the day smiling to our very door. The rain fell steadily, and when the wind swept through the trees a sound like a sob went up from the Forest. After breakfast, for lack of active occupation, we lighted a few sticks in the rough fireplace, and found ourselves gradually drawn into the circle of cheer in the little room. The great world of Nature was for a moment out of doors, and there seemed no incongruity talking about our own experiences; we recalled the days in the world we had left behind; we remembered the faces of our neighbours; we reminded each other of the incidents of our journey; we retold, in antiphonal fashion, the story of our stay in the Forest; we grew eloquent as we described, one after another, the noble persons we had met there; our hearts kindled as we became conscious of the wonderful enrichment and enlargement of life that had come to us; and as the varied splendours of the days and scenes of Arden returned in our memories, the spell of the Forest came upon us, and the mysterious cadence of the rain, falling from leaf to leaf, added another and deeper tone to the harmony of our Forest life. The gloom had gone; we had all the delight of a new experience in our hearts.

"I am glad it rains," Rosalind said, as she gave the fire one of her vigorous stirrings; "I am glad it rains: I don't think we should have realised how lovely it is here if we were not shut in from time to time. One is played upon by so many impressions that one must escape from them to understand how beautiful they are. And then I'm not sure that even dark days and rain have not something which sunshine and clear skies could not give us." As usual, Rosalind had spoken my thought before I had made it quite clear to myself; I began to feel the peculiar delight of our comfort in the heart of that great forest when the storm was abroad. The monotone of the rain became rhythmic with some ancient, primeval melody, which the woods sang before their solitude had been invaded by the eager feet of men always searching for something which they do not possess. I felt the spell of that mighty life which includes the tempest and the tumult of winds and waves among the myriad voices with which it speaks its marvellous secret. Half the meaning would go out of Nature if no storms ever dimmed the light of stars or vexed the calm of summer seas. It is the infinite variety of Nature which fits response to every need and mood, renews forever the freshness of contact with her, and holds us by a power of which we never weary because we never exhaust its resources.

"After all, Rosalind," I said, "it was not the storms and the cold which made our old life hard, and gave Nature an unfriendly aspect; it was the things in our human experience which gave tempest and winter a meaning not their own. In a world in which all hearts beat true, and all hands were helpful, there would be no real hardship in Nature. It is the loss, sorrow, weariness, and disappointment of life which give dark days their gloom, and cold its icy edge, and work its bitterness. The real sorrows of life are not of Nature's making; if faithlessness and treachery and every sort of baseness were taken out of human lives, we should find only a healthy and vigorous joy in such hardship as Nature imposes upon us. Upon men of sound, sweet life, she lays only such burdens as strength delights to carry, because in so doing it increases itself."

"That is true," said Rosalind. "The day is dark only when the mind is dark; all weathers are pleasant when the heart is at rest. There are rainy days in Arden, but no gloomy ones; there are probably cold days, but none that chill the soul."

I do not know whether it was Rosalind's smile or the sudden breaking of the sun through the clouds that made the room brilliant; probably it was both. Rosalind opened the lattice, and I saw that the rain had ceased. The drops still hung on every leaf, but the clouds were breaking into great shining masses, and the blue of the sky was of unsearchable purity and depth. The sun poured a flood of light into the heart of the Forest, and suddenly every tiny drop, that a moment ago might have seemed a symbol of sorrow, held the radiant sun on its little disk, and every sphere shone as if a universe of fairy creation had been suddenly breathed into being. And the splendour touched Rosalind also.

VII  . . . Pray you, if you know,  Where in the purlieus of this forest stands  A sheep-cote fenc'd about with olive trees?        * * * * *  The rank of osiers by the murmuring stream  Left on your right hand, brings you to the place.  But at this hour the house doth keep itself.

Years ago, when we were planning to build a certain modest little house, Rosalind and I found endless delight in the pleasures of anticipation. By day and by night our talk came back to the home we were to make for ourselves. We discussed plan after plan and found none quite to our mind; we examined critically the houses we visited; we pored over books; we laid the experience of our friends under contribution; and when at last we had agreed upon certain essentials we called an architect to our aid, and fondly imagined that now the prelude of discussion and delay was over, we should find unalloyed delight in seeing our imaginary home swiftly take form and become a thing of reality. Alas for our hopes! Expense followed fast upon expense and delay upon delay. There were endless troubles with masons and carpenters and plumbers; and when our dream was at last realised, the charm of it had somehow vanished; so much anxiety, care, and vexation had gone into the process of building that the completed structure seemed to be a monument of our toil rather than a refuge from the world.

After this sad experience, Rosalind and I contented ourselves with building castles in Spain; and so great has been our devotion to this occupation that we are already joint owners of immense possessions in that remote and beautiful country. It is a singular circumstance that the dwellers in Arden, almost without exception, are holders of estates in Spain. I have never seen any of these splendid properties; in fact, Rosalind and I have never seen our own castles; but I have heard very full and graphic descriptions of those distant seats. In imagination I have often seen the great piles crowning the crests of wooded hills, whence noble parks and vast landscapes lay spread out; I have been thrilled by the notes of the hunting-horn and discerned from afar the cavalcade of beautiful women and gallant men winding its way to the gates of the courtyard; I have seen splendid banners afloat from turret and casement; I have seen lights flashing at night and heard faint murmurs of music and laughter. Truly they are fortunate who own castles in Spain!

In the Forest of Arden there is no such brave show of battlement and rampart. In all our rambles we never came upon a castle or palace; in fact, so far as I remember, no one ever spoke of such structures. They seem to have no place there. Nor is it hard to understand this singular divergence from the ways of a world whose habits and standards are continually reversed in the Forest. In castle and palace, the wealth and splendour of life—everything that gives it grace and beauty to the eye—are treasured within massive walls and protected from the common gaze and touch. Every great park, with its reaches of inviting sward and its groups of noble trees, seems to say to those who pass along the highway: "We are too rare for your using." Every stately palace, with its wonderful paintings and hangings, its sculpture and furnishings, locks its massive gates against the great world without, as if that which it guards were too precious for common eyes. In Arden no one dreams of fencing off a lovely bit of open meadow or a cluster of great trees; private ownership is unknown in the Forest. Those who dwell there are tenants in common of a grander estate than was ever conquered by sword, purchased by gold, or bequeathed by the laws of descent. There are homes for privacy, for the sanctities of love and friendship; but the wealth of life is common to all. Instead of elegant houses, and a meagre, inferior public life, as in the great cities of the world, there are modest homes and a noble common life. If the houses in our cities were simple and home-like in their appointments, and all their treasures of art and beauty were lodged in noble structures, open to every citizen, the world would know something of the habits of those who find in Arden that satisfying thought of life which is denied them among men. Moderation, simplicity, frugality for our private and personal wants; splendid profusion, noble lavishness, beautiful luxury for that common life which now languishes because so few recognise its needs. When will the world learn the real lesson of civilisation, and, for the cheap and ignoble aspect of modern cities, bring back the stateliness of Rome and the beauty of that wonderful city whose poetry and art were but the voices of her common life?

The murmuring stream at our door in Arden whispered to us by day and by night the sweet secret of the happiness in the Forest, where no man strives to outshine his neighbour or to encumber the free and joyous play of his life with those luxuries which are only another name for care. Our modest little home sheltered but did not enslave us; it held a door open for all the sweet ministries of affection, but it was barred against anxiety and care; birds sang at its flower-embowered windows, and the fragrance of the beautiful days lingered there, but no sound from the world of those that strive and struggle ever entered. We were joyous as children in a home which protected our bodies while it set our spirits at liberty; which gave us the sweetness of rest and seclusion, while it left us free to use the ample leisure of the Forest and to drink deep of its rich and healthful life. Vine-covered, overshadowed by the pine, with the olive standing in friendly neighbourhood, our home in Arden seemed at the same time part of the Forest and part of ourselves. If it had grown out of the soil, it could not have fitted into the landscape with less suggestion of artifice and construction; indeed, Nature had furnished all the materials, and when the simple structure was complete she claimed it again and made it her own with endless device of moss and vine. Without, it seemed part of the Forest; within, it seemed the visible history of our life there. Friends came and went through the unlatched door; morning broke radiant through the latticed window; the seasons enfolded it with their changing life; our own fellowship of mind and heart made it unspeakably sacred. Love and loyalty within; noble friends at the hearthstone; soft or shining heavens above; mystery of forest and music of stream without: this is home in Arden.

VIII. . . books in the running brooks.

In the days before we went to Arden, Rosalind and I had often wondered what books we should find there, and we had anticipated with the keenest curiosity that in the mere presence or absence of certain books we should discover at last the final principle of criticism, the absolute standard of literary art. Many a time as we sat before the study fire and finished the reading of some volume that had yielded us unmixed delight, we had said to each other that we should surely find it in Arden, and read it again in an atmosphere in which the most delicate and beautiful meanings would become as clear as the exquisite tracery of frost on the study windows. That we should find all the classics there we had not the least doubt; who could imagine a community of intelligent persons without Homer and Dante and Shakespeare and Wordsworth! How the volumes would be housed we did not try to divine; but that we should find them there we did not think of doubting. Our chief thought was of the principle of selection, long sought after by lovers of books but never yet found, which we were certain would be easily discovered when we came to look along the shelves of the libraries in Arden. With what delight we anticipated the long days when we should read together again, and amid such novel surroundings, the books we loved! For, although our home contained few luxuries, it had fed the mind; there was not a great soul in literature whose name was not on the shelves of our library, and the companionships of that room made our quiet home more rich in gracious and noble influences than many a palace.

And yet we had been in the Forest several months before we even thought of books; so absorbed were we in the noble life of the place, in the inspiring society about us. There came a morning, however, when, as I looked out into the shadows of the deep woods, I recalled a wonderful line of Dante's that must have come to the poet as he passed through some silent and sombre woodland path. Suddenly I remembered that months had passed since we had opened a book; we whose most inspiring hours had once been those in which we read together from some familiar page. For an instant I felt something akin to remorse; it seemed as if I had been disloyal to friends who had never failed me in any time of need. But as I meditated on this strange forgetfulness of mine, I saw that in Arden books have no place and serve no purpose. Why should one read a translation when the original work lies open and legible before him? Why should one watch the reflections in the shadowy surface of the lake when the heavens shine above him? Why should one linger before the picturesque landscape which art has imperfectly transferred to canvas when the scene, with all its elusive play of light and shade, lies outspread before him? I became conscious that in Arden one lives habitually in the world which books are always striving to portray and interpret; that one sees with his own eyes all that the eyes of the keenest observer have ever seen; that one feels in his own soul all the greatest soul has ever felt. That which in the outer world most men know only by report, in Arden each one knows for himself. The stories of travellers cease to interest us when we are at last within the borders of the strange, far country.

Books are, at the best, faint and imperfect transcriptions of Nature and life; when one comes to see Nature as she is with his own eyes, and to enter into the secrets of life, all transcriptions become inadequate. He who has heard the mysterious and haunting monotone of the sea will never rest content with the noblest harmony in which the composer seeks to blend those deep, elusive tones; he who has sat hour by hour under the spell of the deep woods will feel that spell shorn of its magical power in the noblest verse that ever sought to contain and express it; he who has once looked with clear, unflinching gaze into the depths of human life will find only vague shadows of the mighty realities in the greatest drama and fiction. The eternal struggle of art is to utter these unutterable things; the immortal thirst of the soul will lead it again and again to these ancient fountains, whence it will bring back its handful of water in vessels curiously carven by the hands of imagination. But no cup of man's making will ever hold all that fountain has to give, and to those who are really athirst these golden and beautifully wrought vessels are insufficient; they must drink of the living stream.

In Arden we found these ancient and perennial fountains; and we drank deep and long. There was that in the mystery of the woods which made all poetry seem pale and unreal to us; there was that in life, as we saw it in the noble souls about us, which made all records and transcriptions in books seem cold and superficial. What need had we of verse when the things which the greatest poets had seen with vision no clearer than ours lay clear and unspeakably beautiful before us? What had fiction or history for us, upon whom the thrilling spell of the deepest human living was laid! Rosalind and I were hourly meeting those whose thoughts had fed the world for generations, and whose names were on all lips, but they never spoke of the books they had written, the pictures they had painted, the music they had composed. And, strange to say, it was not because of these splendid works that we were drawn to them; it was the quality of their natures, the deep, compelling charm of their minds, which filled us with joy in their companionship. In Arden it is a small matter that Shakespeare has written "Hamlet," or Wordsworth the "Ode on Immortality;" not that which they have accomplished but that which they are in themselves gives these names a lustre in Arden such as shines from no crown of fame in the outer world. Rosalind and I had dreamed that we might meet some of those whose words had been the food of immortal hope to us, but we almost dreaded that nearer acquaintance which might dispel the illusion of superiority. How delighted were we to discover that not only are great souls, really understood, greater than all their works, but that the works were forgotten and nothing was remembered but the soul! Not as those who are fed by the bounty of the king, but as kings ourselves, were we received into this noble company. Were we not born to the same inheritance? Were not Nature and life ours as truly as they were Shakespeare's and Wordsworth's? As we sat at rest under the great arms of the trees, or roamed at will through the woodland paths, the one thought that was common to us all was, not how nobly these scenes had been pictured and spoken, but how far above all language of art they were, and how shallow runs the stream of speech when these mysterious treasures of feeling and insight are launched upon it!

IX. . . every day Men of great worth resorted to this forest.

The friendship of Nature is matched in Arden with human friendships, as sincere, as void of disguise and flattery, as stimulating and satisfying. There are times when every sensitive person is wounded by misunderstanding of motives, by lack of sympathy, by indifference and coldness; such hours came not infrequently to Rosalind and myself in the old days before we set out for the Forest. We found unfailing consolation and strength in our common faith and purpose, but the frigidity of the atmosphere made us conscious at times of the effort one puts forth to simply sustain the life of his ideals, the charm and sweetness of those secret hopes which feed the soul. What must it be to live among those who are quick to recognise nobility of motive, to conspire with aspiration, to believe in the best and highest in each other? It was to taste such a life as this, to feel the consoling power of mutual faith and the inspiration of a common devotion to the ideals that were dearest to us, that our thoughts turned so often and with such longing to Arden. In such moments we opened with delight certain books which were full of the joy and beauty of the Forest life; books which brought back the dreams that were fading out and touched us afresh with the unsearchable charm and beauty of the Ideal. Surely there could no better fortune befall us than to be able to call these great ministering spirits our friends.