The Three Cities Trilogy, Complete

He lacked the necessary appliances to do more than dress the wound, after making sure that no fragment of any projectile had remained in the flesh. Then he at last went off, promising to return at an early hour on the morrow; and, as the priest escorted him to the street door, he spoke some comforting words: if the bone had not been deeply injured all would be well.

On returning to the bedside, Pierre found his brother still sitting up and seeking fresh energy in his desire to write home and tranquillise his loved ones. So the priest, after providing pen and paper, again had to take up the lamp and light him. Guillaume fortunately retained full use of his right hand, and was thus able to pen a few lines to say that he would not be home that night. He addressed the note to Madame Leroi, the mother of his deceased mistress, who, since the latter’s death, had remained with him and had reared his three sons. Pierre was aware also that the household at Montmartre included a young woman of five or six and twenty, the daughter of an old friend, to whom Guillaume had given shelter on her father’s death, and whom he was soon to marry, in spite of the great difference in their ages. For the priest, however, all these were vague, disturbing things, condemnable features of disorderly life, and he had invariably pretended to be ignorant of them.

“So you wish this note to be taken to Montmartre at once?” he said to his brother.

“Yes, at once. It is scarcely more than seven o’clock now, and it will be there by eight. And you will choose a reliable man, won’t you?”

“The best course will be for Sophie to take a cab. We need have no fear with her. She won’t chatter. Wait a moment, and I will settle everything.”

Sophie, on being summoned, at once understood what was wanted of her, and promised to say, in reply to any questions, that M. Guillaume had come to spend the night at his brother’s, for reasons which she did not know. And without indulging in any reflections herself, she left the house, saying simply: “Monsieur l’Abbe’s dinner is ready; he will only have to take the broth and the stew off the stove.”

However, when Pierre this time returned to the bedside to sit down there, he found that Guillaume had fallen back with his head resting on both pillows. And he looked very weary and pale, and showed signs of fever. The lamp, standing on a corner of a side table, cast a soft light around, and so deep was the quietude that the big clock in the adjoining dining-room could be heard ticking. For a moment the silence continued around the two brothers, who, after so many years of separation, were at last re-united and alone together. Then the injured man brought his right hand to the edge of the sheet, and the priest grasped it, pressed it tenderly in his own. And the clasp was a long one, those two brotherly hands remaining locked, one in the other.

“My poor little Pierre,” Guillaume faintly murmured, “you must forgive me for falling on you in this fashion. I’ve invaded the house and taken your bed, and I’m preventing you from dining.”

“Don’t talk, don’t tire yourself any more,” interrupted Pierre. “Is not this the right place for you when you are in trouble?”

A warmer pressure came from Guillaume’s feverish hand, and tears gathered in his eyes. “Thanks, my little Pierre. I’ve found you again, and you are as gentle and loving as you always were. Ah! you cannot know how delightful it seems to me.”

Then the priest’s eyes also were dimmed by tears. Amidst the deep quietude, the great sense of comfort which had followed their violent emotion, the brothers found an infinite charm in being together once more in the home of their childhood.* It was there that both their father and mother had died – the father tragically, struck down by an explosion in his laboratory; the mother piously, like a very saint. It was there, too, in that same bed, that Guillaume had nursed Pierre, when, after their mother’s death, the latter had nearly died; and it was there now that Pierre in his turn was nursing Guillaume. All helped to bow them down and fill them with emotion: the strange circumstances of their meeting, the frightful catastrophe which had caused them such a shock, the mysteriousness of the things which remained unexplained between them. And now that after so long a separation they were tragically brought together again, they both felt their memory awaking. The old house spoke to them of their childhood, of their parents dead and gone, of the far-away days when they had loved and suffered there. Beneath the window lay the garden, now icy cold, which once, under the sunbeams, had re-echoed with their play. On the left was the laboratory, the spacious room where their father had taught them to read. On the right, in the dining-room, they could picture their mother cutting bread and butter for them, and looking so gentle with her big, despairing eyes – those of a believer mated to an infidel. And the feeling that they were now alone in that home, and the pale, sleepy gleam of the lamp, and the deep silence of the garden and the house, and the very past itself, all filled them with the softest of emotion blended with the keenest bitterness.

* See M. Zola’s “Lourdes,” Day I., Chapter II.

They would have liked to talk and unbosom themselves. But what could they say to one another? Although their hands remained so tightly clasped, did not the most impassable of chasms separate them? In any case, they thought so. Guillaume was convinced that Pierre was a saint, a priest of the most robust faith, without a doubt, without aught in common with himself, whether in the sphere of ideas or in that of practical life. A hatchet-stroke had parted them, and each lived in a different world. And in the same way Pierre pictured Guillaume as one who had lost caste, whose conduct was most suspicious, who had never even married the mother of his three children, but was on the point of marrying that girl who was far too young for him, and who had come nobody knew whence. In him, moreover, were blended the passionate ideas of a savant and a revolutionist, ideas in which one found negation of everything, acceptance and possibly provocation of the worst forms of violence, with a glimpse of the vague monster of Anarchism underlying all. And so, on what basis could there be any understanding between them, since each retained his prejudices against the other, and saw him on the opposite side of the chasm, without possibility of any plank being thrown across it to enable them to unite? Thus, all alone in that room, their poor hearts bled with distracted brotherly love.

Pierre knew that, on a previous occasion, Guillaume had narrowly escaped being compromised in an Anarchist affair. He asked him no questions, but he could not help reflecting that he would not have hidden himself in this fashion had he not feared arrest for complicity. Complicity with Salvat? Was he really an accomplice? Pierre shuddered, for the only materials on which he could found a contrary opinion were, on one hand, the words that had escaped his brother after the crime, the cry he had raised accusing Salvat of having stolen a cartridge from him; and, on the other hand, his heroic rush into the doorway of the Duvillard mansion in order to extinguish the match. A great deal still remained obscure; but if a cartridge of that frightful explosive had been stolen from Guillaume the fact must be that he manufactured such cartridges and had others at home. Of course, even if he were not an accomplice, the injury to his wrist had made it needful for him to disappear. Given his bleeding hand, and the previous suspicions levelled against him, he would never have convinced anybody of his innocence. And yet, even allowing for these surmises, the affair remained wrapt in darkness: a crime on Guillaume’s part seemed a possibility, and to Pierre it was all dreadful to think of.

Guillaume, by the trembling of his brother’s moist, yielding hand, must in some degree have realised the prostration of his poor mind, already shattered by doubt and finished off by this calamity. Indeed, the sepulchre was empty now, the very ashes had been swept out of it.

“My poor little Pierre,” the elder brother slowly said. “Forgive me if I do not tell you anything. I cannot do so. And besides, what would be the use of it? We should certainly not understand one another… So let us keep from saying anything, and let us simply enjoy the delight of being together and loving one another in spite of all.”

Pierre raised his eyes, and for a long time their glances lingered, one fixed on the other. “Ah!” stammered the priest, “how frightful it all is!”

Guillaume, however, had well understood the mute inquiry of Pierre’s eyes. His own did not waver but replied boldly, beaming with purity and loftiness: “I can tell you nothing. Yet, all the same, let us love each other, my little Pierre.”

And then Pierre for a moment felt that his brother was above all base anxiety, above the guilty fear of the man who trembles for himself. In lieu thereof he seemed to be carried away by the passion of some great design, the noble thought of concealing some sovereign idea, some secret which it was imperative for him to save. But, alas! this was only the fleeting vision of a vague hope; for all vanished, and again came the doubt, the suspicion, of a mind dealing with one that it knew nothing of.

And all at once a souvenir, a frightful spectacle, arose before Pierre’s eyes and distracted him: “Did you see, brother,” he stammered, “did you see that fair-haired girl lying under the archway, ripped open, with a smile of astonishment on her face?”

Guillaume in his turn quivered, and in a low and dolorous voice replied: “Yes, I saw her! Ah, poor little thing! Ah! the atrocious necessities, the atrocious errors, of justice!”

Then, amidst the frightful shudder that seemed to sweep by, Pierre, with his horror of all violence, succumbed, and let his face sink upon the counterpane at the edge of the bed. And he sobbed distractedly: a sudden attack of weakness, overflowing in tears, cast him there exhausted, with no more strength than a child. It was as if all his sufferings since the morning, the deep grief with which universal injustice and woe inspired him, were bursting forth in that flood of tears which nothing now could stay. And Guillaume, who, to calm his little brother, had set his hand upon his head, in the same way as he had often caressingly stroked his hair in childhood’s days, likewise felt upset and remained silent, unable to find a word of consolation, resigned, as he was, to the eruption which in life is always possible, the cataclysm by which the slow evolution of nature is always liable to be precipitated. But how hard a fate for the wretched ones whom the lava sweeps away in millions! And then his tears also began to flow amidst the profound silence.

“Pierre,” he gently exclaimed at last, “you must have some dinner. Go, go and have some. And screen the lamp; leave me by myself, and let me close my eyes. It will do me good.”

Pierre had to content him. Still, he left the dining-room door open; and, weak for want of food, though he had not hitherto noticed it, he ate standing, with his ears on the alert, listening lest his brother should complain or call him. And the silence seemed to have become yet more complete, the little house sank, as it were, into annihilation, instinct with all the melancholy charm of the past.

At about half-past eight, when Sophie returned from her errand to Montmartre, Guillaume heard her step, light though it was. And he at once became restless and wanted to know what news she brought. It was Pierre, however, who enlightened him. “Don’t be anxious. Sophie was received by an old lady who, after reading your note, merely answered, ‘Very well.’ She did not even ask Sophie a question, but remained quite composed without sign of curiosity.”

Guillaume, realising that this fine serenity perplexed his brother, thereupon replied with similar calmness: “Oh! it was only necessary that grandmother should be warned. She knows well enough that if I don’t return home it is because I can’t.”

However, from that moment it was impossible for the injured man to rest. Although the lamp was hidden away in a corner, he constantly opened his eyes, glanced round him, and seemed to listen, as if for sounds from the direction of Paris. And it at last became necessary for the priest to summon the servant and ask her if she had noticed anything strange on her way to or from Montmartre. She seemed surprised by the question, and answered that she had noticed nothing. Besides, the cab had followed the outer boulevards, which were almost deserted. A slight fog had again begun to fall, and the streets were steeped in icy dampness.

By the time it was nine o’clock Pierre realised that his brother would never be able to sleep if he were thus left without news. Amidst his growing feverishness the injured man experienced keen anxiety, a haunting desire to know if Salvat were arrested and had spoken out. He did not confess this; indeed he sought to convey the impression that he had no personal disquietude, which was doubtless true. But his great secret was stifling him; he shuddered at the thought that his lofty scheme, all his labour and all his hope, should be at the mercy of that unhappy man whom want had filled with delusions and who had sought to set justice upon earth by the aid of a bomb. And in vain did the priest try to make Guillaume understand that nothing certain could yet be known. He perceived that his impatience increased every minute, and at last resolved to make some effort to satisfy him.

But where could he go, of whom could he inquire? Guillaume, while talking and trying to guess with whom Salvat might have sought refuge, had mentioned Janzen, the Princess de Harn’s mysterious lover; and for a moment he had even thought of sending to this man for information. But he reflected that if Janzen had heard of the explosion he was not at all the individual to wait for the police at home.

Meantime Pierre repeated: “I will willingly go to buy the evening papers for you – but there will certainly be nothing in them. Although I know almost everyone in Neuilly I can think of nobody who is likely to have any information, unless perhaps it were Bache – ”

“You know Bache, the municipal councillor?” interrupted Guillaume.

“Yes, we have both had to busy ourselves with charitable work in the neighbourhood.”

“Well, Bache is an old friend of mine, and I know no safer man. Pray go to him and bring him back with you.”

A quarter of an hour later Pierre returned with Bache, who resided in a neighbouring street. And it was not only Bache whom he brought with him, for, much to his surprise, he had found Janzen at Bache’s house. As Guillaume had suspected, Janzen, while dining at the Princess de Harn’s, had heard of the crime, and had consequently refrained from returning to his little lodging in the Rue des Martyrs, where the police might well have set a trap for him. His connections were known, and he was aware that he was watched and was liable at any moment to arrest or expulsion as a foreign Anarchist. And so he had thought it prudent to solicit a few days’ hospitality of Bache, a very upright and obliging man, to whom he entrusted himself without fear. He would never have remained with Rosemonde, that adorable lunatic who for a month past had been exhibiting him as her lover, and whose useless and dangerous extravagance of conduct he fully realised.

Guillaume was so delighted on seeing Bache and Janzen that he wished to sit up in bed again. But Pierre bade him remain quiet, rest his head on the pillows, and speak as little as possible. Then, while Janzen stood near, erect and silent, Bache took a chair and sat down by the bedside with many expressions of friendly interest. He was a stout man of sixty, with a broad, full face, a large white beard and long white hair. His little, gentle eyes had a dim, dreamy expression, while a pleasant, hopeful smile played round his thick lips. His father, a fervent St. Simonian, had brought him up in the doctrines of that belief. While retaining due respect for it, however, his personal inclinations towards orderliness and religion had led him to espouse the ideas of Fourier, in such wise that one found in him a succession and an abridgment, so to say, of two doctrines. Moreover, when he was about thirty, he had busied himself with spiritualism. Possessed of a comfortable little fortune, his only adventure in life had been his connection with the Paris Commune of 1871. How or why he had become a member of it he could now scarcely tell. Condemned to death by default, although he had sat among the Moderates, he had resided in Belgium until the amnesty; and since then Neuilly had elected him as its representative on the Paris Municipal Council, less by way of glorifying in him a victim of reaction than as a reward for his worthiness, for he was really esteemed by the whole district.

Guillaume, with his desire for tidings, was obliged to confide in his two visitors, tell them of the explosion and Salvat’s flight, and how he himself had been wounded while seeking to extinguish the match. Janzen, with curly beard and hair, and a thin, fair face such as painters often attribute to the Christ, listened coldly, as was his wont, and at last said slowly in a gentle voice: “Ah! so it was Salvat! I thought it might be little Mathis – I’m surprised that it should be Salvat – for he hadn’t made up his mind.” Then, as Guillaume anxiously inquired if he thought that Salvat would speak out, he began to protest: “Oh! no; oh! no.”

However, he corrected himself with a gleam of disdain in his clear, harsh eyes: “After all, there’s no telling. Salvat is a man of sentiment.”

Then Bache, who was quite upset by the news of the explosion, tried to think how his friend Guillaume, to whom he was much attached, might be extricated from any charge of complicity should he be denounced. And Guillaume, at sight of Janzen’s contemptuous coldness, must have suffered keenly, for the other evidently believed him to be trembling, tortured by the one desire to save his own skin. But what could he say, how could he reveal the deep concern which rendered him so feverish without betraying the secret which he had hidden even from his brother?

However, at this moment Sophie came to tell her master that M. Theophile Morin had called with another gentleman. Much astonished by this visit at so late an hour, Pierre hastened into the next room to receive the new comers. He had become acquainted with Morin since his return from Rome, and had helped him to introduce a translation of an excellent scientific manual, prepared according to the official programmes, into the Italian schools.* A Franc-Comtois by birth, a compatriot of Proudhon, with whose poor family he had been intimate at Besancon, Morin, himself the son of a journeyman clockmaker, had grown up with Proudhonian ideas, full of affection for the poor and an instinctive hatred of property and wealth. Later on, having come to Paris as a school teacher, impassioned by study, he had given his whole mind to Auguste Comte. Beneath the fervent Positivist, however, one might yet find the old Proudhonian, the pauper who rebelled and detested want. Moreover, it was scientific Positivism that he clung to; in his hatred of all mysticism he would have naught to do with the fantastic religious leanings of Comte in his last years. And in Morin’s brave, consistent, somewhat mournful life, there had been but one page of romance: the sudden feverish impulse which had carried him off to fight in Sicily by Garibaldi’s side. Afterwards he had again become a petty professor in Paris, obscurely earning a dismal livelihood.

* See M. Zola’s “Rome,” Chapters IV. and XVI.

When Pierre returned to the bedroom he said to his brother in a tone of emotion: “Morin has brought me Barthes, who fancies himself in danger and asks my hospitality.”

At this Guillaume forgot himself and became excited: “Nicholas Barthes, a hero with a soul worthy of antiquity. Oh! I know him; I admire and love him. You must set your door open wide for him.”

Bache and Janzen, however, had glanced at one another smiling. And the latter, with his cold ironical air, slowly remarked: “Why does Monsieur Barthes hide himself? A great many people think he is dead; he is simply a ghost who no longer frightens anybody.”

Four and seventy years of age as he now was, Barthes had spent nearly half a century in prison. He was the eternal prisoner, the hero of liberty whom each successive Government had carried from citadel to fortress. Since his youth he had been marching on amidst his dream of fraternity, fighting for an ideal Republic based on truth and justice, and each and every endeavour had led him to a dungeon; he had invariably finished his humanitarian reverie under bolts and bars. Carbonaro, Republican, evangelical sectarian, he had conspired at all times and in all places, incessantly struggling against the Power of the day, whatever it might be. And when the Republic at last had come, that Republic which had cost him so many years of gaol, it had, in its own turn, imprisoned him, adding fresh years of gloom to those which already had lacked sunlight. And thus he remained the martyr of freedom: freedom which he still desired in spite of everything; freedom, which, strive as he might, never came, never existed.

“But you are mistaken,” replied Guillaume, wounded by Janzen’s raillery. “There is again a thought of getting rid of Barthes, whose uncompromising rectitude disturbs our politicians; and he does well to take his precautions!”

Nicholas Barthes came in, a tall, slim, withered old man, with a nose like an eagle’s beak, and eyes that still burned in their deep sockets, under white and bushy brows. His mouth, toothless but still refined, was lost to sight between his moustaches and snowy beard; and his hair, crowning him whitely like an aureola, fell in curls over his shoulders. Behind him with all modesty came Theophile Morin, with grey whiskers, grey, brush-like hair, spectacles, and yellow, weary mien – that of an old professor exhausted by years of teaching. Neither of them seemed astonished or awaited an explanation on finding that man in bed with an injured wrist. And there were no introductions: those who were acquainted merely smiled at one another.

Barthes, for his part, stooped and kissed Guillaume on both cheeks. “Ah!” said the latter, almost gaily, “it gives me courage to see you.”

However, the new comers had brought a little information. The boulevards were in an agitated state, the news of the crime had spread from cafe to cafe, and everybody was anxious to see the late edition which one paper had published giving a very incorrect account of the affair, full of the most extraordinary details. Briefly, nothing positive was as yet known.

On seeing Guillaume turn pale Pierre compelled him to lie down again, and even talked of taking the visitors into the next room. But the injured man gently replied: “No, no, I promise you that I won’t stir again, that I won’t open my mouth. But stay there and chat together. I assure you that it will do me good to have you near me and hear you.”

Then, under the sleepy gleams of the lamp, the others began to talk in undertones. Old Barthes, who considered that bomb to be both idiotic and abominable, spoke of it with the stupefaction of one who, after fighting like a hero through all the legendary struggles for liberty, found himself belated, out of his element, in a new era, which he could not understand. Did not the conquest of freedom suffice for everything? he added. Was there any other problem beyond that of founding the real Republic? Then, referring to Mege and his speech in the Chamber that afternoon, he bitterly arraigned Collectivism, which he declared to be one of the democratic forms of tyranny. Theophile Morin, for his part, also spoke against the Collectivist enrolling of the social forces, but he professed yet greater hatred of the odious violence of the Anarchists; for it was only by evolution that he expected progress, and he felt somewhat indifferent as to what political means might bring about the scientific society of to-morrow. And in like way Bache did not seem particularly fond of the Anarchists, though he was touched by the idyllic dream, the humanitarian hope, whose germs lay beneath their passion for destruction. And, like Barthes, he also flew into a passion with Mege, who since entering the Chamber had become, said he, a mere rhetorician and theorist, dreaming of dictatorship. Meantime Janzen, still erect, his face frigid and his lips curling ironically, listened to all three of them, and vented a few trenchant words to express his own Anarchist faith; the uselessness of drawing distinctions, and the necessity of destroying everything in order that everything might be rebuilt on fresh lines.