The Three Cities Trilogy, Complete

Then Pierre became conscious of the prodigious work which went on in the depths of the vat, beneath all the impurity and waste. As his brother had just said, what mattered the stains, the egotism and greed of politicians, if humanity were still on the march, ever slowly and stubbornly stepping forward! What mattered, too, that corrupt and emasculate bourgeoisie, nowadays as moribund as the aristocracy, whose place it took, if behind it there ever came the inexhaustible reserve of men who surged up from the masses of the country-sides and the towns! What mattered the debauchery, the perversion arising from excess of wealth and power, the luxuriousness and dissoluteness of life, since it seemed a proven fact that the capitals that had been queens of the world had never reigned without extreme civilisation, a cult of beauty and of pleasure! And what mattered even the venality, the transgressions and the folly of the press, if at the same time it remained an admirable instrument for the diffusion of knowledge, the open conscience, so to say, of the nation, a river which, though there might be horrors on its surface, none the less flowed on, carrying all nations to the brotherly ocean of the future centuries! The human lees ended by sinking to the bottom of the vat, and it was not possible to expect that what was right would triumph visibly every day; for it was often necessary that years should elapse before the realisation of some hope could emerge from the fermentation. Eternal matter is ever being cast afresh into the crucible and ever coming from it improved. And if in the depths of pestilential workshops and factories the slavery of ancient times subsists in the wage-earning system, if such men as Toussaint still die of want on their pallets like broken-down beasts of burden, it is nevertheless a fact that once already, on a memorable day of tempest, Liberty sprang forth from the vat to wing her flight throughout the world. And why in her turn should not Justice spring from it, proceeding from those troubled elements, freeing herself from all dross, flowing forth with dazzling limpidity and regenerating the nations?

However, the voices of Bache and Morin, rising in the course of their chat with Guillaume, once more drew Pierre from his reverie. They were now speaking of Janzen, who after being compromised in a fresh outrage at Barcelona had fled from Spain. Bache fancied that he had recognised him in the street only the previous day. To think that a man with so clear a mind and such keen energy should waste his natural gifts in such a hateful cause!

“When I remember,” said Morin slowly, “that Barthes lives in exile in a shabby little room at Brussels, ever quivering with the hope that the reign of liberty is at hand – he who has never had a drop of blood on his hands and who has spent two-thirds of his life in prison in order that the nations may be freed!”

Bache gently shrugged his shoulders: “Liberty, liberty, of course,” said he; “only it is worth nothing if it is not organised.”

Thereupon their everlasting discussion began afresh, with Saint-Simon and Fourier on one side and Proudhon and Auguste Comte on the other. Bache gave a long account of the last commemoration which had taken place in honour of Fourier’s memory, how faithful disciples had brought wreaths and made speeches, forming quite a meeting of apostles, who all stubbornly clung to their faith, as confident in the future as if they were the messengers of some new gospel. Afterwards Morin emptied his pockets, which were always full of Positivist tracts and pamphlets, manifestos, answers and so forth, in which Comte’s doctrines were extolled as furnishing the only possible basis for the new, awaited religion. Pierre, who listened, thereupon remembered the disputes in his little house at Neuilly when he himself, searching for certainty, had endeavoured to draw up the century’s balance-sheet. He had lost his depth, in the end, amidst the contradictions and incoherency of the various precursors. Although Fourier had sprung from Saint-Simon, he denied him in part, and if Saint-Simon’s doctrine ended in a kind of mystical sensuality, the other’s conducted to an inacceptable regimenting of society. Proudhon, for his part, demolished without rebuilding anything. Comte, who created method and declared science to be the one and only sovereign, had not even suspected the advent of the social crisis which now threatened to sweep all away, and had finished personally as a mere worshipper of love, overpowered by woman. Nevertheless, these two, Comte and Proudhon, entered the lists and fought against the others, Fourier and Saint-Simon; the combat between them or their disciples becoming so bitter and so blind that the truths common to them all at first seemed obscured and disfigured beyond recognition. Now, however, that evolution had slowly transformed Pierre, those common truths seemed to him as irrefutable, as clear as the sunlight itself. Amidst the chaos of conflicting assertions which was to be found in the gospels of those social messiahs, there were certain similar phrases and principles which recurred again and again, the defence of the poor, the idea of a new and just division of the riches of the world in accordance with individual labour and merit, and particularly the search for a new law of labour which would enable this fresh distribution to be made equitably. Since all the precursory men of genius agreed so closely upon those points, must they not be the very foundations of to-morrow’s new religion, the necessary faith which this century must bequeath to the coming century, in order that the latter may make of it a human religion of peace, solidarity and love?

Then, all at once, there came a leap in Pierre’s thoughts. He fancied himself at the Madeleine once more, listening to the address on the New Spirit delivered by Monseigneur Martha, who had predicted that Paris, now reconverted to Christianity, would, thanks to the Sacred Heart, become the ruler of the world. But no, but no! If Paris reigned, it was because it was able to exercise its intelligence freely. To set the cross and the mystic and repulsive symbolism of a bleeding heart above it was simply so much falsehood. Although they might rear edifices of pride and domination as if to crush Paris with their very weight, although they might try to stop science in the name of a dead ideal and in the hope of setting their clutches upon the coming century, these attempts would be of no avail. Science will end by sweeping away all remnants of their ancient sovereignty, their basilica will crumble beneath the breeze of Truth without any necessity of raising a finger against it. The trial has been made, the Gospel as a social code has fallen to pieces, and human wisdom can only retain account of its moral maxims. Ancient Catholicism is on all sides crumbling into dust, Catholic Rome is a mere field of ruins from which the nations turn aside, anxious as they are for a religion that shall not be a religion of death. In olden times the overburdened slave, glowing with a new hope and seeking to escape from his gaol, dreamt of a heaven where in return for his earthly misery he would be rewarded with eternal enjoyment. But now that science has destroyed that false idea of a heaven, and shown what dupery lies in reliance on the morrow of death, the slave, the workman, weary of dying for happiness’ sake, demands that justice and happiness shall find place upon this earth. Therein lies the new hope – Justice, after eighteen hundred years of impotent Charity. Ah! in a thousand years from now, when Catholicism will be naught but a very ancient superstition of the past, how amazed men will be to think that their ancestors were able to endure that religion of torture and nihility! How astonished they will feel on finding that God was regarded as an executioner, that manhood was threatened, maimed and chastised, that nature was accounted an enemy, that life was looked upon as something accursed, and that death alone was pronounced sweet and liberating! For well-nigh two thousand years the onward march of mankind has been hampered by the odious idea of tearing all that is human away from man: his desires, his passions, his free intelligence, his will and right of action, his whole strength. And how glorious will be the awakening when such virginity as is now honoured by the Church is held in derision, when fruitfulness is again recognised as a virtue, amidst the hosanna of all the freed forces of nature – man’s desires which will be honoured, his passions which will be utilised, his labour which will be exalted, whilst life is loved and ever and ever creates love afresh!

A new religion! a new religion! Pierre remembered the cry which had escaped him at Lourdes, and which he had repeated at Rome in presence of the collapse of old Catholicism. But he no longer displayed the same feverish eagerness as then – a puerile, sickly desire that a new Divinity should at once reveal himself, an ideal come into being, complete in all respects, with dogmas and form of worship. The Divine certainly seemed to be as necessary to man as were bread and water; he had ever fallen back upon it, hungering for the mysterious, seemingly having no other means of consolation than that of annihilating himself in the unknown. But who can say that science will not some day quench the thirst for what lies beyond us? If the domain of science embraces the acquired truths, it also embraces, and will ever do so, the truths that remain to be acquired. And in front of it will there not ever remain a margin for the thirst of knowledge, for the hypotheses which are but so much ideality? Besides, is not the yearning for the divine simply a desire to behold the Divinity? And if science should more and more content the yearning to know all and be able to do all, will not that yearning be quieted and end by mingling with the love of acquired truth? A religion grafted on science is the indicated, certain, inevitable finish of man’s long march towards knowledge. He will come to it at last as to a natural haven, as to peace in the midst of certainty, after passing every form of ignorance and terror on his road. And is there not already some indication of such a religion? Has not the idea of the duality of God and the Universe been brushed aside, and is not the principle of unity, monisme, becoming more and more evident – unity leading to solidarity, and the sole law of life proceeding by evolution from the first point of the ether that condensed to create the world? But if precursors, scientists and philosophers – Darwin, Fourier and all the others – have sown the seed of to-morrow’s religion by casting the good word to the passing breeze, how many centuries will doubtless be required to raise the crop! People always forget that before Catholicism grew up and reigned in the sunlight, it spent four centuries in germinating and sprouting from the soil. Well, then, grant some centuries to this religion of science of whose sprouting there are signs upon all sides, and by-and-by the admirable ideas of some Fourier will be seen expanding and forming a new gospel, with desire serving as the lever to raise the world, work accepted by one and all, honoured and regulated as the very mechanism of natural and social life, and the passions of man excited, contented and utilised for human happiness! The universal cry of Justice, which rises louder and louder, in a growing clamour from the once silent multitude, the people that have so long been duped and preyed upon, is but a cry for this happiness towards which human beings are tending, the happiness that embodies the complete satisfaction of man’s needs, and the principle of life loved for its own sake, in the midst of peace and the expansion of every force and every joy. The time will come when this Kingdom of God will be set upon the earth; so why not close that other deceptive paradise, even if the weak-minded must momentarily suffer from the destruction of their illusions; for it is necessary to operate even with cruelty on the blind if they are to be extricated from their misery, from their long and frightful night of ignorance!

All at once a feeling of deep joy came over Pierre. A child’s faint cry, the wakening cry of his son Jean had drawn him from his reverie. And he had suddenly remembered that he himself was now saved, freed from falsehood and fright, restored to good and healthy nature. How he quivered as he recalled that he had once fancied himself lost, blotted out of life, and that a prodigy of love had extricated him from his nothingness, still strong and sound, since that dear child of his was there, sturdy and smiling. Life had brought forth life; and truth had burst forth, as dazzling as the sun. He had made his third experiment with Paris, and this had been conclusive; it had been no wretched miscarriage with increase of darkness and grief, like his other experiments at Lourdes and Rome. In the first place, the law of labour had been revealed to him, and he had imposed upon himself a task, as humble a one as it was, that manual calling which he was learning so late in life, but which was, nevertheless, a form of labour, and one in which he would never fail, one too that would lend him the serenity which comes from the accomplishment of duty, for life itself was but labour: it was only by effort that the world existed. And then, moreover, he had loved; and salvation had come to him from woman and from his child. Ah! what a long and circuitous journey he had made to reach this finish at once so natural and so simple! How he had suffered, how much error and anger he had known before doing what all men ought to do! That eager, glowing love which had contended against his reason, which had bled at sight of the arrant absurdities of the miraculous grotto of Lourdes, which had bled again too in presence of the haughty decline of the Vatican, had at last found contentment now that he was husband and father, now that he had confidence in work and believed in the just laws of life. And thence had come the indisputable truth, the one solution – happiness in certainty.

Whilst Pierre was thus plunged in thought, Bache and Morin had already gone off with their customary handshakes and promises to come and chat again some evening. And as Jean was now crying more loudly, Marie took him in her arms and unhooked her dress-body to give him her breast.

“Oh! the darling, it’s his time, you know, and he doesn’t forget it!” she said. “Just look, Pierre, I believe he has got bigger since yesterday.”

She laughed; and Pierre, likewise laughing, drew near to kiss the child. And afterwards he kissed his wife, mastered as he was by emotion at the sight of that pink, gluttonous little creature imbibing life from that lovely breast so full of milk.

“Why! he’ll eat you,” he gaily said to Marie. “How he’s pulling!”

“Oh! he does bite me a little,” she replied; “but I like that the better, it shows that he profits by it.”

Then Mere-Grand, she who as a rule was so serious and silent, began to talk with a smile lighting up her face: “I weighed him this morning,” said she, “he weighs nearly a quarter of a pound more than he did the last time. And if you had only seen how good he was, the darling! He will be a very intelligent and well-behaved little gentleman, such as I like. When he’s five years old, I shall teach him his alphabet, and when he’s fifteen, if he likes, I’ll tell him how to be a man… Don’t you agree with me, Thomas? And you, Antoine, and you, too, Francois?”

Raising their heads, the three sons gaily nodded their approval, grateful as they felt for the lessons in heroism which she had given them, and apparently finding no reason why she might not live another twenty years in order to give similar lessons to Jean.

Pierre still remained in front of Marie, basking in all the rapture of love, when he felt Guillaume lay his hands upon his shoulders from behind. And on turning round he saw that his brother was also radiant, like one who felt well pleased at seeing them so happy. “Ah! brother,” said Guillaume softly, “do you remember my telling you that you suffered solely from the battle between your mind and your heart, and that you would find quietude again when you loved what you could understand? It was necessary that our father and mother, whose painful quarrel had continued beyond the grave, should be reconciled in you. And now it’s done, they sleep in peace within you, since you yourself are pacified.”

These words filled Pierre with emotion. Joy beamed upon his face, which was now so open and energetic. He still had the towering brow, that impregnable fortress of reason, which he had derived from his father, and he still had the gentle chin and affectionate eyes and mouth which his mother had given him, but all was now blended together, instinct with happy harmony and serene strength. Those two experiments of his which had miscarried, were like crises of his maternal heredity, the tearful tenderness which had come to him from his mother, and which for lack of satisfaction had made him desperate; and his third experiment had only ended in happiness because he had contented his ardent thirst for love in accordance with sovereign reason, that paternal heredity which pleaded so loudly within him. Reason remained the queen. And if his sufferings had thus always come from the warfare which his reason had waged against his heart, it was because he was man personified, ever struggling between his intelligence and his passions. And how peaceful all seemed, now that he had reconciled and satisfied them both, now that he felt healthy, perfect and strong, like some lofty oak, which grows in all freedom, and whose branches spread far away over the forest.

“You have done good work in that respect,” Guillaume affectionately continued, “for yourself and for all of us, and even for our dear parents whose shades, pacified and reconciled, now abide so peacefully in the little home of our childhood. I often think of our dear house at Neuilly, which old Sophie is taking care of for us; and although, out of egotism, a desire to set happiness around me, I wished to keep you here, your Jean must some day go and live there, so as to bring it fresh youth.”

Pierre had taken hold of his brother’s hands, and looking into his eyes he asked: “And you – are you happy?”

“Yes, very happy, happier than I have ever been; happy at loving you as I do, and happy at being loved by you as no one else will ever love me.”

Their hearts mingled in ardent brotherly affection, the most perfect and heroic affection that can blend men together. And they embraced one another whilst, with her babe on her breast, Marie, so gay, healthful and loyal, looked at them and smiled, with big tears gathering in her eyes.

Thomas, however, having finished his motor’s last toilet, had just set it in motion. It was a prodigy of lightness and strength, of no weight whatever in comparison with the power it displayed. And it worked with perfect smoothness, without noise or smell. The whole family was gathered round it in delight, when there came a timely visit, one from the learned and friendly Bertheroy, whom indeed Guillaume had asked to call, in order that he might see the motor working.

The great chemist at once expressed his admiration; and when he had examined the mechanism and understood how the explosive was employed as motive power – an idea which he had long recommended, – he tendered enthusiastic congratulations to Guillaume and Thomas. “You have created a little marvel,” said he, “one which may have far-reaching effects both socially and humanly. Yes, yes, pending the invention of the electrical motor which we have not yet arrived at, here is an ideal one, a system of mechanical traction for all sorts of vehicles. Even aerial navigation may now become a possibility, and the problem of force at home is finally solved. And what a grand step! What sudden progress! Distance again diminished, all roads thrown open, and men able to fraternise! This is a great boon, a splendid gift, my good friends, that you are bestowing on the world.”

Then he began to jest about the new explosive, whose prodigious power he had divined, and which he now found put to such a beneficent purpose. “And to think, Guillaume,” he said, “that I fancied you acted with so much mysteriousness and hid the formula of your powder from me because you had an idea of blowing up Paris!”

At this Guillaume became grave and somewhat pale. And he confessed the truth. “Well, I did for a moment think of it.”

However, Bertheroy went on laughing, as if he regarded this answer as mere repartee, though truth to tell he had felt a slight chill sweep through his hair. “Well, my friend,” he said, “you have done far better in offering the world this marvel, which by the way must have been both a difficult and dangerous matter. So here is a powder which was intended to exterminate people, and which in lieu thereof will now increase their comfort and welfare. In the long run things always end well, as I’m quite tired of saying.”

On beholding such lofty and tolerant good nature, Guillaume felt moved. Bertheroy’s words were true. What had been intended for purposes of destruction served the cause of progress; the subjugated, domesticated volcano became labour, peace and civilisation. Guillaume had even relinquished all idea of his engine of battle and victory; he had found sufficient satisfaction in this last invention of his, which would relieve men of some measure of weariness, and help to reduce their labour to just so much effort as there must always be. In this he detected some little advance towards Justice; at all events it was all that he himself could contribute to the cause. And when on turning towards the window he caught sight of the basilica of the Sacred Heart, he could not explain what insanity had at one moment come over him, and set him dreaming of idiotic and useless destruction. Some miasmal gust must have swept by, something born of want that scattered germs of anger and vengeance. But how blind it was to think that destruction and murder could ever bear good fruit, ever sow the soil with plenty and happiness! Violence cannot last, and all it does is to rouse man’s feeling of solidarity even among those on whose behalf one kills. The people, the great multitude, rebel against the isolated individual who seeks to wreak justice. No one man can take upon himself the part of the volcano; this is the whole terrestrial crust, the whole multitude which internal fire impels to rise and throw up either an Alpine chain or a better and freer society. And whatever heroism there may be in their madness, however great and contagious may be their thirst for martyrdom, murderers are never anything but murderers, whose deeds simply sow the seeds of horror. And if on the one hand Victor Mathis had avenged Salvat, he had also slain him, so universal had been the cry of reprobation roused by the second crime, which was yet more monstrous and more useless than the first.

Guillaume, laughing in his turn, replied to Bertheroy in words which showed how completely he was cured: “You are right,” he said, “all ends well since all contributes to truth and justice. Unfortunately, thousands of years are sometimes needed for any progress to be accomplished… However, for my part, I am simply going to put my new explosive on the market, so that those who secure the necessary authorisation may manufacture it and grow rich. Henceforth it belongs to one and all… And I’ve renounced all idea of revolutionising the world.”

But Bertheroy protested. This great official scientist, this member of the Institute laden with offices and honours, pointed to the little motor, and replied with all the vigour of his seventy years: “But that is revolution, the true, the only revolution. It is with things like that and not with stupid bombs that one revolutionises the world! It is not by destroying, but by creating, that you have just done the work of a revolutionist. And how many times already have I not told you that science alone is the world’s revolutionary force, the only force which, far above all paltry political incidents, the vain agitation of despots, priests, sectarians and ambitious people of all kinds, works for the benefit of those who will come after us, and prepares the triumph of truth, justice and peace… Ah, my dear child, if you wish to overturn the world by striving to set a little more happiness in it, you have only to remain in your laboratory here, for human happiness can spring only from the furnace of the scientist.”

He spoke perhaps in a somewhat jesting way, but one could feel that he was convinced of it all, that he held everything excepting science in utter contempt. He had not even shown any surprise when Pierre had cast his cassock aside; and on finding him there with his wife and child he had not scrupled to show him as much affection as in the past.