The Three Cities Trilogy, Complete

Pierre hastily interrupted the lady-hospitaller. “Ah! you saw her foot before and after the immersion?”

“No, no! I don’t think that anybody was able to see it, for it was bound round with bandages. She told you that the bandages had fallen into the piscina.” And, turning towards the child, Madame de Jonquiere added, “But she will show you her foot – won’t you, Sophie? Undo your shoe.”

The girl took off her shoe, and pulled down her stocking, with a promptness and ease of manner which showed how thoroughly accustomed she had become to it all. And she not only stretched out her foot, which was very clean and very white, carefully tended indeed, with well-cut, pink nails, but complacently turned it so that the young priest might examine it at his ease. Just below the ankle there was a long scar, whose whity seam, plainly defined, testified to the gravity of the complaint from which the girl had suffered.

“Oh! take hold of the heel, Monsieur l’Abbe,” said she. “Press it as hard as you like. I no longer feel any pain at all.”

Pierre made a gesture from which it might have been thought that he was delighted with the power exercised by the Blessed Virgin. But he was still tortured by doubt. What unknown force had acted in this case? Or rather what faulty medical diagnosis, what assemblage of errors and exaggerations, had ended in this fine tale?

All the patients, however, wished to see the miraculous foot, that outward and visible sign of the divine cure which each of them was going in search of. And it was Marie, sitting up in her box, and already feeling less pain, who touched it first. Then Madame Maze, quite roused from her melancholy, passed it on to Madame Vincent, who would have kissed it for the hope which it restored to her. M. Sabathier had listened to all the explanations with a beatific air; Madame Vetu, La Grivotte, and even Brother Isidore opened their eyes, and evinced signs of interest; whilst the face of Elise Rouquet had assumed an extraordinary expression, transfigured by faith, almost beatified. If a sore had thus disappeared, might not her own sore close and disappear, her face retaining no trace of it save a slight scar, and again becoming such a face as other people had? Sophie, who was still standing, had to hold on to one of the iron rails, and place her foot on the partition, now on the right, now on the left. And she did not weary of it all, but felt exceedingly happy and proud at the many exclamations which were raised, the quivering admiration and religious respect which were bestowed on that little piece of her person, that little foot which had now, so to say, become sacred.

“One must possess great faith, no doubt,” said Marie, thinking aloud. “One must have a pure unspotted soul.” And, addressing herself to M. de Guersaint, she added: “Father, I feel that I should get well if I were ten years old, if I had the unspotted soul of a little girl.”

“But you are ten years old, my darling! Is it not so, Pierre? A little girl of ten years old could not have a more spotless soul.”

Possessed of a mind prone to chimeras, M. de Guersaint was fond of hearing tales of miracles. As for the young priest, profoundly affected by the ardent purity which the young girl evinced, he no longer sought to discuss the question, but let her surrender herself to the consoling illusions which Sophie’s tale had wafted through the carriage.

The temperature had become yet more oppressive since their departure from Poitiers, a storm was rising in the coppery sky, and it seemed as though the train were rushing through a furnace. The villages passed, mournful and solitary under the burning sun. At Couhe-Verac they had again said their chaplets, and sung another canticle. At present, however, there was some slight abatement of the religious exercises. Sister Hyacinthe, who had not yet been able to lunch, ventured to eat a roll and some fruit in all haste, whilst still ministering to the strange man whose faint, painful breathing seemed to have become more regular. And it was only on passing Ruffec at three o’clock that they said the vespers of the Blessed Virgin.

“Ora pro nobis, sancta Dei Genitrix.”

“Ut digni efficiamur promissionibus Christi."*

* “Pray for us, O holy Mother of God,

That we may be made worthy of the promises of Christ.”

As they were finishing, M. Sabathier, who had watched little Sophie while she put on her shoe and stocking, turned towards M. de Guersaint.

“This child’s case is interesting, no doubt,” he remarked. “But it is a mere nothing, monsieur, for there have been far more marvellous cures than that. Do you know the story of Pierre de Rudder, a Belgian working-man?”

Everybody had again begun to listen.

“This man,” continued M. Sabathier, “had his leg broken by the fall of a tree. Eight years afterwards the two fragments of the bone had not yet joined together again – the two ends could be seen in the depths of a sore which was continually suppurating; and the leg hung down quite limp, swaying in all directions. Well, it was sufficient for this man to drink a glassful of the miraculous water, and his leg was made whole again. He was able to walk without crutches, and the doctor said to him: ‘Your leg is like that of a new-born child.’ Yes, indeed, a perfectly new leg.”

Nobody spoke, but the listeners exchanged glances of ecstasy.

“And, by the way,” resumed M. Sabathier, “it is like the story of Louis Bouriette, a quarryman, one of the first of the Lourdes miracles. Do you know it? Bouriette had been injured by an explosion during some blasting operations. The sight of his right eye was altogether destroyed, and he was even threatened with the loss of the left one. Well, one day he sent his daughter to fetch a bottleful of the muddy water of the source, which then scarcely bubbled up to the surface. He washed his eye with this muddy liquid, and prayed fervently. And, all at once, he raised a cry, for he could see, monsieur, see as well as you and I. The doctor who was attending him drew up a detailed narrative of the case, and there cannot be the slightest doubt about its truth.”

“It is marvellous,” murmured M. de Guersaint in his delight.

“Would you like another example, monsieur? I can give you a famous one, that of Francois Macary, the carpenter of Lavaur. During eighteen years he had suffered from a deep varicose ulcer, with considerable enlargement of the tissues in the mesial part of the left leg. He had reached such a point that he could no longer move, and science decreed that he would forever remain infirm. Well, one evening he shuts himself up with a bottle of Lourdes water. He takes off his bandages, washes both his legs, and drinks what little water then remains in the bottle. Then he goes to bed and falls asleep; and when he awakes, he feels his legs and looks at them. There is nothing left; the varicose enlargement, the ulcers, have all disappeared. The skin of his knee, monsieur, had become as smooth, as fresh as it had been when he was twenty.”

This time there was an explosion of surprise and admiration. The patients and the pilgrims were entering into the enchanted land of miracles, where impossibilities are accomplished at each bend of the pathways, where one marches on at ease from prodigy to prodigy. And each had his or her story to tell, burning with a desire to contribute a fresh proof, to fortify faith and hope by yet another example.

That silent creature, Madame Maze, was so transported that she spoke the first. “I have a friend,” said she, “who knew the Widow Rizan, that lady whose cure also created so great a stir. For four-and-twenty years her left side had been entirely paralysed. Her stomach was unable to retain any solid food, and she had become an inert bag of bones which had to be turned over in bed, The friction of the sheets, too, had ended by rubbing her skin away in parts. Well, she was so low one evening that the doctor announced that she would die during the night. An hour later, however, she emerged from her torpor and asked her daughter in a faint voice to go and fetch her a glass of Lourdes water from a neighbour’s. But she was only able to obtain this glass of water on the following morning; and she cried out to her daughter: ‘Oh! it is life that I am drinking – rub my face with it, rub my arm and my leg, rub my whole body with it!’ And when her daughter obeyed her, she gradually saw the huge swelling subside, and the paralysed, tumefied limbs recover their natural suppleness and appearance. Nor was that all, for Madame Rizan cried out that she was cured and felt hungry, and wanted bread and meat – she who had eaten none for four-and-twenty years! And she got out of bed and dressed herself, whilst her daughter, who was so overpowered that the neighbours thought she had become an orphan, replied to them: ‘No, no, mamma isn’t dead, she has come to life again!’”

This narrative had brought tears to Madame Vincent’s eyes. Ah! if she had only been able to see her little Rose recover like that, eat with a good appetite, and run about again! At the same time, another case, which she had been told of in Paris and which had greatly influenced her in deciding to take her ailing child to Lourdes, returned to her memory.

“And I, too,” said she, “know the story of a girl who was paralysed. Her name was Lucie Druon, and she was an inmate of an orphan asylum. She was quite young and could not even kneel down. Her limbs were bent like hoops. Her right leg, the shorter of the two, had ended by becoming twisted round the left one; and when any of the other girls carried her about you saw her feet hanging down quite limp, like dead ones. Please notice that she did not even go to Lourdes. She simply performed a novena; but she fasted during the nine days, and her desire to be cured was so great that she spent her nights in prayer. At last, on the ninth day, whilst she was drinking a little Lourdes water, she felt a violent commotion in her legs. She picked herself up, fell down, picked herself up again and walked. All her little companions, who were astonished, almost frightened at the sight, began to cry out ‘Lucie can walk! Lucie can walk!’ It was quite true. In a few seconds her legs had become straight and strong and healthy. She crossed the courtyard and was able to climb up the steps of the chapel, where the whole sisterhood, transported with gratitude, chanted the Magnificat. Ah! the dear child, how happy, how happy she must have been!”

As Madame Vincent finished, two tears fell from her cheeks on to the pale face of her little girl, whom she kissed distractedly.

The general interest was still increasing, becoming quite impassioned. The rapturous joy born of these beautiful stories, in which Heaven invariably triumphed over human reality, transported these childlike souls to such a point that those who were suffering the most grievously sat up in their turn, and recovered the power of speech. And with the narratives of one and all was blended a thought of the sufferer’s own ailment, a belief that he or she would also be cured, since a malady of the same description had vanished like an evil dream beneath the breath of the Divinity.

“Ah!” stammered Madame Vetu, her articulation hindered by her sufferings, “there was another one, Antoinette Thardivail, whose stomach was being eaten away like mine. You would have said that dogs were devouring it, and sometimes there was a swelling in it as big as a child’s head. Tumours indeed were ever forming in it, like fowl’s eggs, so that for eight months she brought up blood. And she also was at the point of death, with nothing but her skin left on her bones, and dying of hunger, when she drank some water of Lourdes and had the pit of her stomach washed with it. Three minutes afterwards, her doctor, who on the previous day had left her almost in the last throes, scarce breathing, found her up and sitting by the fireside, eating a tender chicken’s wing with a good appetite. She had no more tumours, she laughed as she had laughed when she was twenty, and her face had regained the brilliancy of youth. Ah! to be able to eat what one likes, to become young again, to cease suffering!”

“And the cure of Sister Julienne!” then exclaimed La Grivotte, raising herself on one of her elbows, her eyes glittering with fever. “In her case it commenced with a bad cold as it did with me, and then she began to spit blood. And every six months she fell ill again and had to take to her bed. The last time everybody said that she wouldn’t leave it alive. The doctors had vainly tried every remedy, iodine, blistering, and cauterising. In fact, hers was a real case of phthisis, certified by half a dozen medical men. Well, she comes to Lourdes, and Heaven alone knows amidst what awful suffering – she was so bad, indeed, that at Toulouse they thought for a moment that she was about to die! The Sisters had to carry her in their arms, and on reaching the piscina the lady-hospitallers wouldn’t bathe her. She was dead, they said. No matter! she was undressed at last, and plunged into the water, quite unconscious and covered with perspiration. And when they took her out she was so pale that they laid her on the ground, thinking that it was certainly all over with her at last. But, all at once, colour came back to her cheeks, her eyes opened, and she drew a long breath. She was cured; she dressed herself without any help and made a good meal after she had been to the Grotto to thank the Blessed Virgin. There! there’s no gainsaying it, that was a real case of phthisis, completely cured as though by medicine!”

Thereupon Brother Isidore in his turn wished to speak; but he was unable to do so at any length, and could only with difficulty manage to say to his sister: “Marthe, tell them the story of Sister Dorothee which the priest of Saint-Sauveur related to us.”

“Sister Dorothee,” began the peasant girl in an awkward way, “felt her leg quite numbed when she got up one morning, and from that time she lost the use of it, for it got as cold and as heavy as a stone. Besides which she felt a great pain in the back. The doctors couldn’t understand it. She saw half a dozen of them, who pricked her with pins and burnt her skin with a lot of drugs. But it was just as if they had sung to her. Sister Dorothee had well understood that only the Blessed Virgin could find the right remedy for her, and so she went off to Lourdes, and had herself dipped in the piscina. She thought at first that the water was going to kill her, for it was so bitterly cold. But by-and-by it became so soft that she fancied it was warm, as nice as milk. She had never felt so nice before, it seemed to her as if her veins were opening and the water were flowing into them. As you will understand, life was returning into her body since the Blessed Virgin was concerning herself in the case. She no longer had anything the matter with her when she came out, but walked about, ate the whole of a pigeon for her dinner, and slept all night long like the happy woman she was. Glory to the Blessed Virgin, eternal gratitude to the most Powerful Mother and her Divine Son!”

Elise Rouquet would also have liked to bring forward a miracle which she was acquainted with. Only she spoke with so much difficulty owing to the deformity of her mouth, that she had not yet been able to secure a turn. Just then, however, there was a pause, and drawing the wrap, which concealed the horror of her sore, slightly on one side, she profited by the opportunity to begin.

“For my part, I wasn’t told anything about a great illness, but it was a very funny case at all events,” she said. “It was about a woman, Celestine Dubois, as she was called, who had run a needle right into her hand while she was washing. It stopped there for seven years, for no doctor was able to take it out. Her hand shrivelled up, and she could no longer open it. Well, she got to Lourdes, and dipped her hand into the piscina. But as soon as she did so she began to shriek, and took it out again. Then they caught hold of her and put her hand into the water by force, and kept it there while she continued sobbing, with her face covered with sweat. Three times did they plunge her hand into the piscina, and each time they saw the needle moving along, till it came out by the tip of the thumb. She shrieked, of course, because the needle was moving though her flesh just as though somebody had been pushing it to drive it out. And after that Celestine never suffered again, and only a little scar could be seen on her hand as a mark of what the Blessed Virgin had done.”

This anecdote produced a greater effect than even the miraculous cures of the most fearful illnesses. A needle which moved as though somebody were pushing it! This peopled the Invisible, showed each sufferer his Guardian Angel standing behind him, only awaiting the orders of Heaven in order to render him assistance. And besides, how pretty and childlike the story was – this needle which came out in the miraculous water after obstinately refusing to stir during seven long years. Exclamations of delight resounded from all the pleased listeners; they smiled and laughed with satisfaction, radiant at finding that nothing was beyond the power of Heaven, and that if it were Heaven’s pleasure they themselves would all become healthy, young, and superb. It was sufficient that one should fervently believe and pray in order that nature might be confounded and that the Incredible might come to pass. Apart from that there was merely a question of good luck, since Heaven seemed to make a selection of those sufferers who should be cured.

“Oh! how beautiful it is, father,” murmured Marie, who, revived by the passionate interest which she took in the momentous subject, had so far contented herself with listening, dumb with amazement as it were. “Do you remember,” she continued, “what you yourself told me of that poor woman, Joachine Dehaut, who came from Belgium and made her way right across France with her twisted leg eaten away by an ulcer, the awful smell of which drove everybody away from her? First of all the ulcer was healed; you could press her knee and she felt nothing, only a slight redness remained to mark where it had been. And then came the turn of the dislocation. She shrieked while she was in the water, it seemed to her as if somebody were breaking her bones, pulling her leg away from her; and, at the same time, she and the woman who was bathing her, saw her deformed foot rise and extend into its natural shape with the regular movement of a clock hand. Her leg also straightened itself, the muscles extended, the knee replaced itself in its proper position, all amidst such acute pain that Joachine ended by fainting. But as soon as she recovered consciousness, she darted off, erect and agile, to carry her crutches to the Grotto.”

M. de Guersaint in his turn was laughing with wonderment, waving his hand to confirm this story, which had been told him by a Father of the Assumption. He could have related a score of similar instances, said he, each more touching, more extraordinary than the other. He even invoked Pierre’s testimony, and the young priest, who was unable to believe, contented himself with nodding his head. At first, unwilling as he was to afflict Marie, he had striven to divert his thoughts by gazing though the carriage window at the fields, trees, and houses which defiled before his eyes. They had just passed Angouleme, and meadows stretched out, and lines of poplar trees fled away amidst the continuous fanning of the air, which the velocity of the train occasioned.

They were late, no doubt, for they were hastening onward at full speed, thundering along under the stormy sky, through the fiery atmosphere, devouring kilometre after kilometre in swift succession. However, despite himself, Pierre heard snatches of the various narratives, and grew interested in these extravagant stories, which the rough jolting of the wheels accompanied like a lullaby, as though the engine had been turned loose and were wildly bearing them away to the divine land of dreams, They were rolling, still rolling along, and Pierre at last ceased to gaze at the landscape, and surrendered himself to the heavy, sleep-inviting atmosphere of the carriage, where ecstasy was growing and spreading, carrying everyone far from the world of reality across which they were so rapidly rushing, The sight of Marie’s face with its brightened look filled the young priest with sincere joy, and he let her retain his hand, which she had taken in order to acquaint him, by the pressure of her fingers, with all the confidence which was reviving in her soul. And why should he have saddened her by his doubts, since he was so desirous of her cure? So he continued clasping her small, moist hand, feeling infinite affection for her, a dolorous brotherly love which distracted him, and made him anxious to believe in the pity of the spheres, in a superior kindness which tempered suffering to those who were plunged in despair, “Oh!” she repeated, “how beautiful it is, Pierre! How beautiful it is! And what glory it will be if the Blessed Virgin deigns to disturb herself for me! Do you really think me worthy of such a favour?”

“Assuredly I do,” he exclaimed; “you are the best and the purest, with a spotless soul as your father said; there are not enough good angels in Paradise to form your escort.”

But the narratives were not yet finished. Sister Hyacinthe and Madame de Jonquiere were now enumerating all the miracles with which they were acquainted, the long, long series of miracles which for more than thirty years had been flowering at Lourdes, like the uninterrupted budding of the roses on the Mystical Rose-tree. They could be counted by thousands, they put forth fresh shoots every year with prodigious verdancy of sap, becoming brighter and brighter each successive season. And the sufferers who listened to these marvellous stories with increasing feverishness were like little children who, after hearing one fine fairy tale, ask for another, and another, and yet another. Oh! that they might have more and more of those stories in which evil reality was flouted, in which unjust nature was cuffed and slapped, in which the Divinity intervened as the supreme healer, He who laughs at science and distributes happiness according to His own good pleasure.

First of all there were the deaf and the dumb who suddenly heard and spoke; such as Aurelie Bruneau, who was incurably deaf, with the drums of both ears broken, and yet was suddenly enraptured by the celestial music of a harmonium; such also as Louise Pourchet, who on her side had been dumb for five-and-twenty years, and yet, whilst praying in the Grotto, suddenly exclaimed, “Hail, Mary, full of grace!” And there were others and yet others who were completely cured by merely letting a few drops of water fall into their ears or upon their tongues. Then came the procession of the blind: Father Hermann, who felt the Blessed Virgin’s gentle hand removing the veil which covered his eyes; Mademoiselle de Pontbriant, who was threatened with a total loss of sight, but after a simple prayer was enabled to see better than she had ever seen before; then a child twelve years old whose corneas resembled marbles, but who, in three seconds, became possessed of clear, deep eyes, bright with an angelic smile. However, there was especially an abundance of paralytics, of lame people suddenly enabled to walk upright, of sufferers for long years powerless to stir from their beds of misery and to whom the voice said: “Arise and walk!” Delannoy,* afflicted with ataxia, vainly cauterised and burnt, fifteen times an inmate of the Paris hospitals, whence he had emerged with the concurring diagnosis of twelve doctors, feels a strange force raising him up as the Blessed Sacrament goes by, and he begins to follow it, his legs strong and healthy once more. Marie Louise Delpon, a girl of fourteen, suffering from paralysis which had stiffened her legs, drawn back her hands, and twisted her mouth on one side, sees her limbs loosen and the distortion of her mouth disappear as though an invisible hand were severing the fearful bonds which had deformed her. Marie Vachier, riveted to her arm-chair during seventeen years by paraplegia, not only runs and flies on emerging from the piscina, but finds no trace even of the sores with which her long-enforced immobility had covered her body. And Georges Hanquet, attacked by softening of the spinal marrow, passes without transition from agony to perfect health; while Leonie Charton, likewise afflicted with softening of the medulla, and whose vertebrae bulge out to a considerable extent, feels her hump melting away as though by enchantment, and her legs rise and straighten, renovated and vigorous.