The Three Cities Trilogy: Paris, Complete

II. A HOME OF INDUSTRY

THE little house in which Guillaume had dwelt for so many years, a home of quietude and hard work, stood in the pale light of winter up yonder at Montmartre, peacefully awaiting his return. He reflected, however, after dejeuner that it might not be prudent for him to go back thither for some three weeks, and so he thought of sending Pierre to explain the position of affairs. “Listen, brother,” he said. “You must render me this service. Go and tell them the truth – that I am here, slightly injured, and do not wish them to come to see me, for fear lest somebody should follow them and discover my retreat. After the note I wrote them last evening they would end by getting anxious if I did not send them some news.” Then, yielding to the one worry which, since the previous night, had disturbed his clear, frank glance, he added: “Just feel in the right-hand pocket of my waistcoat; you will find a little key there. Good! that’s it. Now you must give it to Madame Leroi, my mother-in-law, and tell her that if any misfortune should happen to me, she is to do what is understood between us. That will suffice, she will understand you.”

At the first moment Pierre had hesitated; but he saw how even the slight effort of speaking exhausted his brother, so he silenced him, saying: “Don’t talk, but put your mind at ease. I will go and reassure your people, since you wish that this commission should be undertaken by me.”

Truth to tell, the errand was so distasteful to Pierre that he had at first thought of sending Sophie in his place. All his old prejudices were reviving; it was as if he were going to some ogre’s den. How many times had he not heard his mother say “that creature!” in referring to the woman with whom her elder son cohabited. Never had she been willing to kiss Guillaume’s boys; the whole connection had shocked her, and she was particularly indignant that Madame Leroi, the woman’s mother, should have joined the household for the purpose of bringing up the little ones. Pierre retained so strong a recollection of all this that even nowadays, when he went to the basilica of the Sacred Heart and passed the little house on his way, he glanced at it distrustfully, and kept as far from it as he could, as if it were some abode of vice and error. Undoubtedly, for ten years now, the boys’ mother had been dead, but did not another scandal-inspiring creature dwell there, that young orphan girl to whom his brother had given shelter, and whom he was going to marry, although a difference of twenty years lay between them? To Pierre all this was contrary to propriety, abnormal and revolting, and he pictured a home given over to social rebellion, where lack of principle led to every kind of disorder.

However, he was leaving the room to start upon his journey, when Guillaume called him back. “Tell Madame Leroi,” said he, “that if I should die you will let her know of it, so that she may immediately do what is necessary.”

“Yes, yes,” answered Pierre. “But calm yourself, and don’t move about. I’ll say everything. And in my absence Sophie will stop here with you in case you should need her.”

Having given full instructions to the servant, Pierre set out to take a tramcar, intending to alight from it on the Boulevard de Rochechouart, and then climb the height on foot. And on the road, lulled by the gliding motion of the heavy vehicle, he began to think of his brother’s past life and connections, with which he was but vaguely, imperfectly, acquainted. It was only at a later date that details of everything came to his knowledge. In 1850 a young professor named Leroi, who had come from Paris to the college of Montauban with the most ardent republican ideas, had there married Agathe Dagnan, the youngest of the five girls of an old Protestant family from the Cevennes. Young Madame Leroi was enceinte when her husband, threatened with arrest for contributing some violent articles to a local newspaper, immediately after the “Coup d’Etat,” found himself obliged to seek refuge at Geneva. It was there that the young couple’s daughter, Marguerite, a very delicate child, was born in 1852. For seven years, that is until the Amnesty of 1859, the household struggled with poverty, the husband giving but a few ill-paid lessons, and the wife absorbed in the constant care which the child required. Then, after their return to Paris, their ill-luck became even greater. For a long time the ex-professor vainly sought regular employment; it was denied him on account of his opinions, and he had to run about giving lessons in private houses. When he was at last on the point of being received back into the University a supreme blow, an attack of paralysis, fell upon him. He lost the use of both legs. And then came utter misery, every kind of sordid drudgery, the writing of articles for dictionaries, the copying of manuscripts, and even the addressing of newspaper wrappers, on the fruits of which the household barely contrived to live, in a little lodging in the Rue Monsieur-le-Prince.

It was there that Marguerite grew up. Leroi, embittered by injustice and suffering, predicted the advent of a Republic which would avenge the follies of the Empire, and a reign of science which would sweep away the deceptive and cruel divinity of religious dogmas. On the other hand, Agathe’s religious faith had collapsed at Geneva, at sight of the narrow and imbecile practices of Calvinism, and all that she retained of it was the old Protestant leaven of rebellion. She had become at once the head and the arm of the house; she went for her husband’s work, took it back when completed, and even did much of it herself, whilst, at the same time, performing her house duties, and rearing and educating her daughter. The latter, who attended no school, was indebted for all she learnt to her father and mother, on whose part there was never any question of religious instruction. Through contact with her husband, Madame Leroi had lost all belief, and her Protestant heredity inclining her to free inquiry and examination, she had arranged for herself a kind of peaceful atheism, based on paramount principles of human duty and justice, which she applied courageously, irrespective of all social conventionalities. The long iniquity of her husband’s fate, the undeserved misfortunes which struck her through him and her daughter, ended by endowing her with wonderful fortitude and devotion, which made her, whether as a judge, a manager, or a consoler, a woman of incomparable energy and nobleness of character.

It was in the Rue Monsieur-le-Prince that Guillaume became acquainted with the Leroi family, after the war of 1870. On the same floor as their little lodging he occupied a large room, where he devoted himself passionately to his studies. At the outset there was only an occasional bow, for Guillaume’s neighbours were very proud and very grave, leading their life of poverty in fierce silence and retirement. Then intercourse began with the rendering of little services, such as when the young man procured the ex-professor a commission to write a few articles for a new encyclopaedia. But all at once came the catastrophe: Leroi died in his armchair one evening while his daughter was wheeling him from his table to his bed. The two distracted women had not even the money to bury him. The whole secret of their bitter want flowed forth with their tears, and they were obliged to accept the help of Guillaume, who, from that moment, became the necessary confidant and friend. And the thing which was bound to happen did happen, in the most simple and loving manner, permitted by the mother herself, who, full of contempt for a social system which allowed those of good hearts to die of hunger, refused to admit the necessity of any social tie. Thus there was no question of a regular marriage. One day Guillaume, who was twenty-three years old, found himself mated to Marguerite, who was twenty; both of them handsome, healthy, and strong, adoring one another, loving work, and full of hope in the future.

From that moment a new life began. Since his father’s death, Guillaume, who had broken off all intercourse with his mother, had been receiving an allowance of two hundred francs a month. This just represented daily bread; however, he was already doubling the amount by his work as a chemist, – his analyses and researches, which tended to the employment of certain chemical products in industry. So he and Marguerite installed themselves on the very summit of Montmartre, in a little house, at a rental of eight hundred francs a year, the great convenience of the place being a strip of garden, where one might, later on, erect a wooden workshop. In all tranquillity Madame Leroi took up her abode with the young people, helping them, and sparing them the necessity of keeping a second servant. And at successive intervals of two years, her three grandchildren were born, three sturdy boys: first Thomas, then Francois, and then Antoine. And in the same way as she had devoted herself to her husband and daughter, and then to Guillaume, so did she now devote herself to the three children. She became “Mere-Grand” – an emphatic and affectionate way of expressing the term “grandmother” – for all who lived in the house, the older as well as the younger ones. She there personified sense, and wisdom, and courage; it was she who was ever on the watch, who directed everything, who was consulted about everything, and whose opinion was always followed. Indeed, she reigned there like an all-powerful queen-mother.

For fifteen years this life went on, a life of hard work and peaceful affection, while the strictest economy was observed in contenting every need of the modest little household. Then Guillaume lost his mother, took his share of the family inheritance, and was able to satisfy his old desire, which was to buy the house he lived in, and build a spacious workshop in the garden. He was even able to build it of bricks, and add an upper story to it. But the work was scarcely finished, and life seemed to be on the point of expanding and smiling on them all, when misfortune returned, and typhoid fever, with brutal force, carried off Marguerite, after a week’s illness. She was then five and thirty, and her eldest boy, Thomas, was fourteen. Thus Guillaume, distracted by his loss, found himself a widower at thirty-eight. The thought of introducing any unknown woman into that retired home, where all hearts beat in tender unison, was so unbearable to him that he determined to take no other mate. His work absorbed him, and he would know how to quiet both his heart and his flesh. Mere-Grand, fortunately, was still there, erect and courageous; the household retained its queen, and in her the children found a manageress and teacher, schooled in adversity and heroism.

Two years passed; and then came an addition to the family. A young woman, Marie Couturier, the daughter of one of Guillaume’s friends, suddenly entered it. Couturier had been an inventor, a madman with some measure of genius, and had spent a fairly large fortune in attempting all sorts of fantastic schemes. His wife, a very pious woman, had died of grief at it all; and although on the rare occasions when he saw his daughter, he showed great fondness for her and loaded her with presents, he had first placed her in a boarding college, and afterwards left her in the charge of a poor female relative. Remembering her only on his death-bed, he had begged Guillaume to give her an asylum, and find her a husband. The poor relation, who dealt in ladies’ and babies’ linen, had just become a bankrupt. So, at nineteen, the girl, Marie, found herself a penniless outcast, possessed of nothing save a good education, health and courage. Guillaume would never allow her to run about giving lessons. He took her, in quite a natural way, to help Mere-Grand, who was no longer so active as formerly. And the latter approved the arrangement, well pleased at the advent of youth and gaiety, which would somewhat brighten the household, whose life had been one of much gravity ever since Marguerite’s death. Marie would simply be an elder sister; she was too old for the boys, who were still at college, to be disturbed by her presence. And she would work in that house where everybody worked. She would help the little community pending the time when she might meet and love some worthy fellow who would marry her.

Five more years elapsed without Marie consenting to quit that happy home. The sterling education she had received was lodged in a vigorous brain, which contented itself with the acquirement of knowledge. Yet she had remained very pure and healthy, even very naive, maidenly by reason of her natural rectitude. And she was also very much a woman, beautifying and amusing herself with a mere nothing, and ever showing gaiety and contentment. Moreover, she was in no wise of a dreamy nature, but very practical, always intent on some work or other, and only asking of life such things as life could give, without anxiety as to what might lie beyond it. She lovingly remembered her pious mother, who had prepared her for her first Communion in tears, imagining that she was opening heaven’s portals to her. But since she had been an orphan she had of her own accord ceased all practice of religion, her good sense revolting and scorning the need of any moral police regulations to make her do her duty. Indeed, she considered such regulations dangerous and destructive of true health. Thus, like Mere-Grand, she had come to a sort of quiet and almost unconscious atheism, not after the fashion of one who reasons, but simply like the brave, healthy girl she was, one who had long endured poverty without suffering from it, and believed in nothing save the necessity of effort. She had been kept erect, indeed, by her conviction that happiness was to be found in the normal joys of life, lived courageously. And her happy equilibrium of mind had ever guided and saved her, in such wise that she willingly listened to her natural instinct, saying, with her pleasant laugh, that this was, after all, her best adviser. She rejected two offers of marriage, and on the second occasion, as Guillaume pressed her to accept, she grew astonished, and inquired if he had had enough of her in the house. She found herself very comfortable, and she rendered service there. So why should she leave and run the risk of being less happy elsewhere, particularly as she was not in love with anybody?

Then, by degrees, the idea of a marriage between Marie and Guillaume presented itself; and indeed what could have been more reasonable and advantageous for all? If Guillaume had not mated again it was for his sons’ sake, because he feared that by introducing a stranger to the house he might impair its quietude and gaiety. But now there was a woman among them who already showed herself maternal towards the boys, and whose bright youth had ended by disturbing his own heart. He was still in his prime, and had always held that it was not good for man to live alone, although, personally, thanks to his ardour for work, he had hitherto escaped excessive suffering in his bereavement. However, there was the great difference of ages to be considered; and he would have bravely remained in the background and have sought a younger husband for Marie, if his three big sons and Mere-Grand herself had not conspired to effect his happiness by doing all they could to bring about a marriage which would strengthen every home tie and impart, as it were, a fresh springtide to the house. As for Marie, touched and grateful to Guillaume for the manner in which he had treated her for five years past, she immediately consented with an impulse of sincere affection, in which, she fancied, she could detect love. And at all events, could she act in a more sensible, reasonable way, base her life on more certain prospects of happiness? So the marriage had been resolved upon; and about a month previously it had been decided that it should take place during the ensuing spring, towards the end of April.