The Three Cities Trilogy: Rome, Volume 3

Then a new and different impression of Leo XIII came to Pierre. The Pope, as he now beheld him, was no longer the familiar, tired, inquisitive old man, leaning on the arm of a talkative prelate as he strolled through the loveliest gardens in the world. He no longer recalled the Holy Father, in red cape and papal cap, giving a paternal welcome to a pilgrimage which brought him a fortune. He was here the Sovereign Pontiff, the all-powerful Master whom Christendom adored. His slim waxen form seemed to have stiffened within his white vestments, heavy with golden broidery, as in a reliquary of precious metal; and he retained a rigid, haughty, hieratic attitude, like that of some idol, gilded, withered for centuries past by the smoke of sacrifices. Amidst the mournful stiffness of his face only his eyes lived – eyes like black sparkling diamonds gazing afar, beyond earth, into the infinite. He gave not a glance to the crowd, he lowered his eyes neither to right nor to left, but remained soaring in the heavens, ignoring all that took place at his feet.

And as that seemingly embalmed idol, deaf and blind, in spite of the brilliancy of his eyes, was carried through the frantic multitude which it appeared neither to hear nor to see, it assumed fearsome majesty, disquieting grandeur, all the rigidity of dogma, all the immobility of tradition exhumed with its /fascioe/ which alone kept it erect. Still Pierre fancied he could detect that the Pope was ill and weary, suffering from the attack of fever which Nani had spoken of when glorifying the courage of that old man of eighty-four, whom strength of soul alone now kept alive.

The service began. Alighting from the /sedia gestatoria/ before the altar of the Confession, his Holiness slowly celebrated a low mass, assisted by four prelates and the pro-prefect of the ceremonies. When the time came for washing his fingers, Monsignor the Majordomo and Monsignor the Grand Chamberlain, accompanied by two cardinals, poured the water on his august hands; and shortly before the elevation of the host all the prelates of the pontifical court, each holding a lighted taper, came and knelt around the altar. There was a solemn moment, the forty thousand believers there assembled shuddered as if they could feel the terrible yet delicious blast of the invisible sweeping over them when during the elevation the silver clarions sounded the famous chorus of angels which invariably makes some women swoon. Almost immediately an aerial chant descended from the cupola, from a lofty gallery where one hundred and twenty choristers were concealed, and the enraptured multitude marvelled as though the angels had indeed responded to the clarion call. The voices descended, taking their flight under the vaulted ceilings with the airy sweetness of celestial harps; then in suave harmony they died away, reascended to the heavens as with a faint flapping of wings. And, after the mass, his Holiness, still standing at the altar, in person started the /Te Deum/, which the singers of the Sixtine Chapel and the other choristers took up, each party chanting a verse alternately. But soon the whole congregation joined them, forty thousand voices were raised, and a hymn of joy and glory spread through the vast nave with incomparable splendour of effect. And then the scene became one of extraordinary magnificence: there was Bernini's triumphal, flowery, gilded /baldacchino/, surrounded by the whole pontifical court with the lighted tapers showing like starry constellations, there was the Sovereign Pontiff in the centre, radiant like a planet in his gold-broidered chasuble, there were the benches crowded with cardinals in purple and archbishops and bishops in violet silk, there were the tribunes glittering with official finery, the gold lace of the diplomatists, the variegated uniforms of foreign officers, and then there was the throng flowing and eddying on all sides, rolling billows after billows of heads from the most distant depths of the Basilica. And the hugeness of the temple increased one's amazement; and even the glorious hymn which the multitude repeated became colossal, ascended like a tempest blast amidst the great marble tombs, the superhuman statues and gigantic pillars, till it reached the vast vaulted heavens of stone, and penetrated into the firmament of the cupola where the Infinite seemed to open resplendent with the gold-work of the mosaics.

A long murmur of voices followed the /Te Deum/, whilst Leo XIII, after donning the tiara in lieu of the mitre, and exchanging the chasuble for the pontifical cope, went to occupy his throne on the platform at the entry of the left transept. He thence dominated the whole assembly, through which a quiver sped when after the prayers of the ritual, he once more rose erect. Beneath the symbolic, triple crown, in the golden sheathing of his cope, he seemed to have grown taller. Amidst sudden and profound silence, which only feverish heart-beats interrupted, he raised his arm with a very noble gesture and pronounced the papal benediction in a slow, loud, full voice, which seemed, as it were, the very voice of the Deity, so greatly did its power astonish one, coming from such waxen lips, from such a bloodless, lifeless frame. And the effect was prodigious: as soon as the /cortege/ reformed to return whence it had come, applause again burst forth, a frenzy of enthusiasm which the clapping of hands could no longer content. Acclamations resounded and gradually gained upon the whole multitude. They began among a group of ardent partisans stationed near the statue of St. Peter: /"Evviva il Papa-Re! evviva il Papa-Re/! Long live the Pope-King!" as the /cortege/ went by the shout rushed along like leaping fire, inflaming heart after heart, and at last springing from every mouth in a thunderous protest against the theft of the states of the Church. All the faith, all the love of those believers, overexcited by the regal spectacle they had just beheld, returned once more to the dream, to the rageful desire that the Pope should be both King and Pontiff, master of men's bodies as he was of their souls – in one word, the absolute sovereign of the earth. Therein lay the only truth, the only happiness, the only salvation! Let all be given to him, both mankind and the world! "/Evviva il Papa-Re! evviva il Papa-Re/! Long live the Pope-King!"

Ah! that cry, that cry of war which had caused so many errors and so much bloodshed, that cry of self-abandonment and blindness which, realised, would have brought back the old ages of suffering, it shocked Pierre, and impelled him in all haste to quit the tribune where he was in order that he might escape the contagion of idolatry. And while the /cortege/ still went its way and the deafening clamour of the crowd continued, he for a moment followed the left aisle amidst the general scramble. This, however, made him despair of reaching the street, and anxious to escape the crush of the general departure, it occurred to him to profit by a door which he saw open and which led him into a vestibule, whence ascended the steps conducting to the dome. A sacristan standing in the doorway, both bewildered and delighted at the demonstration, looked at him for a moment, hesitating whether he should stop him or not. However, the sight of the young priest's cassock combined with his own emotion rendered the man tolerant. Pierre was allowed to pass, and at once began to climb the staircase as rapidly as he could, in order that he might flee farther and farther away, ascend higher and yet higher into peace and silence.

And the silence suddenly became profound, the walls stifled the cry of the multitude. The staircase was easy and light, with broad paved steps turning within a sort of tower. When Pierre came out upon the roofs of nave and aisles, he was delighted to find himself in the bright sunlight and the pure keen air which blew there as in the open country. And it was with astonishment that he gazed upon the huge expanse of lead, zinc, and stone-work, a perfect aerial city living a life of its own under the blue sky. He saw cupolas, spires, terraces, even houses and gardens, houses bright with flowers, the residences of the workmen who live atop of the Basilica, which is ever and ever requiring repair. A little population here bestirs itself, labours, loves, eats, and sleeps. However, Pierre desired to approach the balustrade so as to get a near view of the colossal statues of the Saviour and the Apostles which surmount the facade on the side of the piazza. These giants, some nineteen feet in height, are constantly being mended; their arms, legs, and heads, into which the atmosphere is ever eating, nowadays only hold together by the help of cement, bars, and hooks. And having examined them, Pierre was leaning forward to glance at the Vatican's jumble of ruddy roofs, when it seemed to him that the shout from which he had fled was rising from the piazza, and thereupon, in all haste, he resumed his ascent within the pillar conducting to the dome. There was first a staircase, and then came some narrow, oblique passages, inclines intersected by a few steps, between the inner and outer walls of the cupola. Yielding to curiosity, Pierre pushed a door open, and suddenly found himself inside the Basilica again, at nearly 200 feet from the ground. A narrow gallery there ran round the dome just above the frieze, on which, in letters five feet high, appeared the famous inscription: /Tu es Petrus et super hanc petram oedificabo ecclesiam meam et tibi dabo claves regni coelorum.3 And then, as Pierre leant over to gaze into the fearful cavity beneath him and the wide openings of nave, and aisles, and transepts, the cry, the delirious cry of the multitude, yet clamorously swarming below, struck him full in the face. He fled once more; but, higher up, yet a second time he pushed another door open and found another gallery, one perched above the windows, just where the splendid mosaics begin, and whence the crowd seemed to him lost in the depths of a dizzy abyss, altar and /baldacchino/ alike looking no larger than toys. And yet the cry of idolatry and warfare arose again, and smote him like the buffet of a tempest which gathers increase of strength the farther it rushes. So to escape it he had to climb higher still, even to the outer gallery which encircles the lantern, hovering in the very heavens.

How delightful was the relief which that bath of air and sunlight at first brought him! Above him now there only remained the ball of gilt copper into which emperors and queens have ascended, as is testified by the pompous inscriptions in the passages; a hollow ball it is, where the voice crashes like thunder, where all the sounds of space reverberate. As he emerged on the side of the apse, his eyes at first plunged into the papal gardens, whose clumps of trees seemed mere bushes almost level with the soil; and he could retrace his recent stroll among them, the broad /parterre/ looking like a faded Smyrna rug, the large wood showing the deep glaucous greenery of a stagnant pool. Then there were the kitchen garden and the vineyard easily identified and tended with care. The fountains, the observatory, the casino, where the Pope spent the hot days of summer, showed merely like little white spots in those undulating grounds, walled in like any other estate, but with the fearsome rampart of the fourth Leo, which yet retained its fortress-like aspect. However, Pierre took his way round the narrow gallery and abruptly found himself in front of Rome, a sudden and immense expanse, with the distant sea on the west, the uninterrupted mountain chains on the east and the south, the Roman Campagna stretching to the horizon like a bare and greenish desert, while the city, the Eternal City, was spread out at his feet. Never before had space impressed him so majestically. Rome was there, as a bird might see it, within the glance, as distinct as some geographical plan executed in relief. To think of it, such a past, such a history, so much grandeur, and Rome so dwarfed and contracted by distance! Houses as lilliputian and as pretty as toys; and the whole a mere mouldy speck upon the earth's face! What impassioned Pierre was that he could at a glance understand the divisions of Rome: the antique city yonder with the Capitol, the Forum, and the Palatine; the papal city in that Borgo which he overlooked, with St. Peter's and the Vatican gazing across the city of the middle ages – which was huddled together in the right angle described by the yellow Tiber – towards the modern city, the Quirinal of the Italian monarchy. And particularly did he remark the chalky girdle with which the new districts encompassed the ancient, central, sun-tanned quarters, thus symbolising an effort at rejuvenescence, the old heart but slowly mended, whereas the outlying limbs were renewed as if by miracle.

In that ardent noontide glow, however, Pierre no longer beheld the pure ethereal Rome which had met his eyes on the morning of his arrival in the delightfully soft radiance of the rising sun. That smiling, unobtrusive city, half veiled by golden mist, immersed as it were in some dream of childhood, now appeared to him flooded with a crude light, motionless, hard of outline and silent like death. The distance was as if devoured by too keen a flame, steeped in a luminous dust in which it crumbled. And against that blurred background the whole city showed with violent distinctness in great patches of light and shade, their tracery harshly conspicuous. One might have fancied oneself above some very ancient, abandoned stone quarry, which a few clumps of trees spotted with dark green. Of the ancient city one could see the sunburnt tower of the Capitol, the black cypresses of the Palatine, and the ruins of the palace of Septimius Severus, suggesting the white osseous carcase of some fossil monster, left there by a flood. In front, was enthroned the modern city with the long, renovated buildings of the Quirinal, whose yellow walls stood forth with wondrous crudity amidst the vigorous crests of the garden trees. And to right and left on the Viminal, beyond the palace, the new districts appeared like a city of chalk and plaster mottled by innumerable windows as with a thousand touches of black ink. Then here and there were the Pincio showing like a stagnant mere, the Villa Medici uprearing its campanili, the castle of Sant' Angelo brown like rust, the spire of Santa Maria Maggiore aglow like a burning taper, the three churches of the Aventine drowsy amidst verdure, the Palazzo Farnese with its summer-baked tiles showing like old gold, the domes of the Gesu, of Sant' Andrea della Valle, of San Giovanni dei Fiorentini, and yet other domes and other domes, all in fusion, incandescent in the brazier of the heavens. And Pierre again felt a heart-pang in presence of that harsh, stern Rome, so different from the Rome of his dream, the Rome of rejuvenescence and hope, which he had fancied he had found on his first morning, but which had now faded away to give place to the immutable city of pride and domination, stubborn under the sun even unto death.

And there on high, all alone with his thoughts, Pierre suddenly understood. It was as if a dart of flaming light fell on him in that free, unbounded expanse where he hovered. Had it come from the ceremony which he had just beheld, from the frantic cry of servitude still ringing in his ears? Had it come from the spectacle of that city beneath him, that city which suggested an embalmed queen still reigning amidst the dust of her tomb? He knew not; but doubtless both had acted as factors, and at all events the light which fell upon his mind was complete: he felt that Catholicism could not exist without the temporal power, that it must fatally disappear whenever it should no longer be king over this earth. A first reason of this lay in heredity, in the forces of history, the long line of the heirs of the Caesars, the popes, the great pontiffs, in whose veins the blood of Augustus, demanding the empire of the world, had never ceased to flow. Though they might reside in the Vatican they had come from the imperial abodes on the Palatine, from the palace of Septimius Severus, and throughout the centuries their policy had ever pursued the dream of Roman mastery, of all the nations vanquished, submissive, and obedient to Rome. If its sovereignty were not universal, extending alike over bodies and over souls, Catholicism would lose its /raison d'etre/; for the Church cannot recognise any empire or kingdom otherwise than politically – the emperors and the kings being purely and simply so many temporary delegates placed in charge of the nations pending the time when they shall be called upon to relinquish their trust. All the nations, all humanity, and the whole world belong to the Church to whom they have been given by God. And if real and effective possession is not hers to-day, this is only because she yields to force, compelled to face accomplished facts, but with the formal reserve that she is in presence of guilty usurpation, that her possessions are unjustly withheld from her, and that she awaits the realisation of the promises of the Christ, who, when the time shall be accomplished, will for ever restore to her both the earth and mankind. Such is the real future city which time is to bring: Catholic Rome, sovereign of the world once more. And Rome the city forms a substantial part of the dream, Rome whose eternity has been predicted, Rome whose soil has imparted to Catholicism the inextinguishable thirst of absolute power. And thus the destiny of the papacy is linked to that of Rome, to such a point indeed that a pope elsewhere than at Rome would no longer be a Catholic pope. The thought of all this frightened Pierre; a great shudder passed through him as he leant on the light iron balustrade, gazing down into the abyss where the stern mournful city was even now crumbling away under the fierce sun.

There was, however, evidence of the facts which had dawned on him. If Pius IX and Leo XIII had resolved to imprison themselves in the Vatican, it was because necessity bound them to Rome. A pope is not free to leave the city, to be the head of the Church elsewhere; and in the same way a pope, however well he may understand the modern world, has not the right to relinquish the temporal power. This is an inalienable inheritance which he must defend, and it is moreover a question of life, peremptory, above discussion. And thus Leo XIII has retained the title of Master of the temporal dominions of the Church, and this he has done the more readily since as a cardinal – like all the members of the Sacred College when elected – he swore that he would maintain those dominions intact. Italy may hold Rome as her capital for another century or more, but the coming popes will never cease to protest and claim their kingdom. If ever an understanding should be arrived at, it must be based on the gift of a strip of territory. Formerly, when rumours of reconciliation were current, was it not said that the papacy exacted, as a formal condition, the possession of at least the Leonine City with the neutralisation of a road leading to the sea? Nothing is not enough, one cannot start from nothing to attain to everything, whereas that Civitas Leonina, that bit of a city, would already be a little royal ground, and it would then only be necessary to conquer the rest, first Rome, next Italy, then the neighbouring states, and at last the whole world. Never has the Church despaired, even when, beaten and despoiled, she seemed to be at the last gasp. Never will she abdicate, never will she renounce the promises of the Christ, for she believes in a boundless future and declares herself to be both indestructible and eternal. Grant her but a pebble on which to rest her head, and she will hope to possess, first the field in which that pebble lies, and then the empire in which the field is situated. If one pope cannot achieve the recovery of the inheritance, another pope, ten, twenty other popes will continue the work. The centuries do not count. And this explains why an old man of eighty-four has undertaken colossal enterprises whose achievement requires several lives, certain as he is that his successors will take his place, and that the work will ever and ever be carried forward and completed.

As these thoughts coursed through his mind, Pierre, overlooking that ancient city of glory and domination, so stubbornly clinging to its purple, realised that he was an imbecile with his dream of a purely spiritual pope. The notion seemed to him so different from the reality, so out of place, that he experienced a sort of shame-fraught despair. The new pope, consonant to the teachings of the Gospel, such as a purely spiritual pope reigning over souls alone, would be, was virtually beyond the ken of a Roman prelate. At thought of that papal court congealed in ritual, pride, and authority, Pierre suddenly understood what horror and repugnance such a pastor would inspire. How great must be the astonishment and contempt of the papal prelates for that singular notion of the northern mind, a pope without dominions or subjects, military household or royal honours, a pope who would be, as it were, a spirit, exercising purely moral authority, dwelling in the depths of God's temple, and governing the world solely with gestures of benediction and deeds of kindliness and love! All that was but a misty Gothic invention for this Latin clergy, these priests of light and magnificence, who were certainly pious and even superstitious, but who left the Deity well sheltered within the tabernacle in order to govern in His name, according to what they considered the interests of Heaven. Thence it arose that they employed craft and artifice like mere politicians, and lived by dint of expedients amidst the great battle of human appetites, marching with the prudent, stealthy steps of diplomatists towards the final terrestrial victory of the Christ, who, in the person of the Pope, was one day to reign over all the nations. And how stupefied must a French prelate have been – a prelate like Monseigneur Bergerot, that apostle of renunciation and charity – when he lighted amidst that world of the Vatican! How difficult must it have been for him to understand and focus things, and afterwards how great his grief at finding himself unable to come to any agreement with those men without country, without fatherland, those "internationals," who were ever poring over the maps of both hemispheres, ever absorbed in schemes which were to bring them empire. Days and days were necessary, one needed to live in Rome, and he, Pierre himself, had only seen things clearly after a month's sojourn, whilst labouring under the violent shock of the royal pomp of St. Peter's, and standing face to face with the ancient city as it slumbered heavily in the sunlight and dreamt its dream of eternity.

But on lowering his eyes to the piazza in front of the Basilica he perceived the multitude, the 40,000 believers streaming over the pavement like insects. And then he thought that he could hear the cry again rising: "/Evviva il Papa-Re! evviva il Papa-Re/! Long live the Pope-King!" Whilst ascending those endless staircases a moment previously it had seemed to him as if the colossus of stone were quivering with the frantic shout raised beneath its ceilings. And now that he had climbed even into cloudland that shout apparently was traversing space. If the colossal pile beneath him still vibrated with it, was it not as with a last rise of sap within its ancient walls, a reinvigoration of that Catholic blood which formerly had demanded that the pile should be a stupendous one, the veritable king of temples, and which now was striving to reanimate it with the powerful breath of life, and this at the very hour when death was beginning to fall upon its over-vast, deserted nave and aisles? The crowd was still streaming forth, filling the piazza, and Pierre's heart was wrung by frightful anguish, for that throng with its shout had just swept his last hope away. On the previous afternoon, after the reception of the pilgrimage, he had yet been able to deceive himself by overlooking the necessity for money which bound the Pope to earth in order that he might see nought but the feeble old man, all spirituality, resplendent like the symbol of moral authority. But his faith in such a pastor of the Gospel, free from all considerations of earthly wealth, and king of none other than a heavenly kingdom, had fled. Not only did the Peter's Pence impose hard servitude upon Leo XIII but he was also the prisoner of papal tradition – the eternal King of Rome, riveted to the soil of Rome, unable either to quit the city or to renounce the temporal power. The fatal end would be collapse on the spot, the dome of St. Peter's falling even as the temple of Olympian Jupiter had fallen, Catholicism strewing the grass with its ruins whilst elsewhere schism burst forth: a new faith for the new nations. Of this Pierre had a grandiose and tragical vision: he beheld his dream destroyed, his book swept away amidst that cry which spread around him as if flying to the four corners of the Catholic world "/Evviva il Papa-Re! evviva il Papa-Re! Long live the Pope-King!" But even in that hour of the papacy's passing triumph he already felt that the giant of gold and marble on which he stood was oscillating, even as totter all old and rotten societies.