Hay fever. Goodbye allergy. Healing practice

Chapter first.

Sentences about the origin of allergy to pollen and more

Probable triggers and a Feeling of Fear

How does an allergy occur? Why do allergies occur in some people and not in others?

The phenomenon itself was noticed and described in ancient times and is capturing an increasingly large population of people in modern times. Scientists rack their brains, and sometimes their spears, to come to an understanding of the root cause of the disease, and may the Universe grant them health and good luck in this field. They managed to reveal the biochemical processes in the human body that cause a pathological reaction. They have created means that allow, to a certain extent, to weaken the manifestation of histamine violence.

At the same time, science does not answer what is the constant protective factor in the emergence of this phenomenon. And all because the answer lies in the irrational area of the transcendental dimension of essence person.

Looking through the mountain of medical and paramedical literature, you can find out that almost every third inhabitant of the northern hemisphere of our planet suffers from allergies to varying degrees.

These statistics are very approximate and may change; in any case, it speaks of the enormity of the phenomenon.

And the cause is most often called heredity. If so, then we can imagine a far from rosy prospect for humanity. The trigger mechanism is also called a previously suffered serious illness of infectious or other etiology.

Finally, a seemingly exotic version appears about fears suffered in childhood that deformed the immune system, and for this reason a failure can occur at any age in later life. This is what we will talk about.

Chapter two.

The feeling of fear as a constant companion person in life

Animal world and Man

The feeling of fear is one of the basic and perhaps contradictory feelings. Such shades (derivatives) of fear as caution and forethought can play a positive role. We can say that the entire animal world is conditioned by such fears, and this often helps to avoid the fate of the victim-prey. Otherwise, the animals somehow don’t worry: What will happen, for example, tomorrow? Will there be food tomorrow? Will it be too hot or too cold? Will there be rainfalls during the season or will everything burn out under the scorching sun? The animal is satiated, lies down comfortably and sleeps; some sleep standing up.

What about a reasonable person? And a person, often, not having had time to finish his lunch, is already thinking about what he will have for dinner, and whether he will have anything at all. And this can be a fear of waiting for many. A person prepares for the upcoming heating season in advance, working through concerns: Is the heating system in order? Is there enough fuel stored? How reliable is the roof?

And this is just a small part of the common examples of elementary survival at the physiological level to show that the density of human fears is disproportionately higher than, say, that of a mammal. Here you can add another long chain of man-made fears. What about fear of evaluation?

Is it inherent in the animal world? Doesn’t the notorious “feeling of guilt” contain a component of fear?

There is no trace of this in animals.

Can we imagine that a crocodile that swallowed an antelope would begin to burst into tears out of guilt?

The man took upon himself a special burden, sometimes almost unbearable. Man has developed the concepts of “justice” and “conscience” as a certain measure. Man is characterized by mental suffering that is alien to the animal world.

Real danger reasonably causes fear. And in the absence of one? Here our developed mind unfolds with all its might, because it does not tolerate thoughtlessness. The mind loves to write various scenarios to activate far-fetched fears. It should not be surprising that the share of such unfounded fears will be 99%. And how many times does such a scenario play out in your head?

Most likely many, many times. This is a useless, tiring mental spin that constantly attacks the immune system.

Physiologists know that the foundation of health is laid from the smallest to the beginning of school age.

It is very important to protect the child from the effects of unnecessary fears. In some countries there is even a “cult of the child.” This is how they take care of preserving both mental health and the immunity of the growing organism. In subsequent growing up, it’s up to someone to decide how lucky they are and how their path through life will turn out. Let’s not forget about a series of diseases that weaken the immune system.

Chapter three.

A little brainstorm or “Woe from mind”

Ariadne’s thread

Neocortex

Let’s make a short excursion into a comparison of the human brain and the brain of an animal, for example, a mammal.

This will help us find and grab onto that thread of Ariadne, which will help unravel the tangle called pollinosis or hay fever.

Scientists conventionally divide the human brain into three parts: the reptilian brain, the limbic system and the neocortex. Sometimes other terms are used, but the essence remains approximately the same. In mammals, the first two parts are developed. The neocortex gave man the ability to form sounds into words, pronounce speech, think critically and analytically, and an absolute miracle – the ability to be creative.

What would our life be like without songs, music, dances, theaters, literature, cinema, poetry, painting and sculptures.

Technical progress has become an integral companion to the development of mankind. And now, let’s remember how many animals suffer from hay fever and allergies to berries and honey?

It is unlikely that any of you have heard about the sneezing, coughing, tearing animal world in the neighboring forest or grove, in a flowering field. A sneezing bee collecting nectar, a crying squirrel gnawing nuts, a bear eating honey in agony, all this looks like unscientific fiction. Therefore, our attention is drawn to the distinctive feature of a person, the neocortex.

We are not able to comprehend all the subtleties of the structure of this truly universal gift to man; let scientists do this, and they will have a long, winding path of knowledge, like the cerebral cortex itself.

You and I, dear friend, do not necessarily have to wait for the results of scientific research, breakthroughs in the field of immunology or “brain science”. We can’t wait. We need the key to the secret of recovery now, don’t we? And there is this key!

Chapter four.

Thanks to the philosophers

Kant and Hegel in the Ocean of Consciousness

The German philosopher Hegel derived three laws of dialectics. One of them, “the unity and struggle of opposites,” comes close to describing the contradictions in the functioning of the neocortex. The burden on the prosperity of human thought has become the unnecessary mental noise that fills the pauses between useful thoughts. Endless streams of thoughts that pedal shades of fear deform the immune system. It is within our power to eliminate this imbalance in unity-struggle.

Calming the mind is our original essence for the manifestation of consciousness.

Stopping the stream of thoughts for a certain period of time leads to a state of true Being.

In this state we are not thinking either in the past or in the future, because there are no thoughts at all. This is, in essence, the Moment Now, which arises when our true essence is disidentified from the concept “I” constructed by our thoughts.

At this moment, the feeling of fear is completely absent. It cannot exist, since it is conditioned by our thoughts about the past and the future, be it the future right now or in the distant future. For this reason, the topic of disidentification interests us.

So, it becomes obvious that the disease we are interested in depends on the state of our brain in the neocortex, and the time has come to give it a helping hand, to bathe it in the healing boundless ocean of Consciousness.

In introducing the upcoming stage of recovery, it is not possible to provide a scientific and technological basis for evidence of changes in the neocortex during the process of disidentification; how chains of vicious neural connections are blocked. Where is such equipment capable of recording such changes? At the same time, it is obvious that the neocortex somehow “filters” stimuli in the Moment.

And here another wonderful German philosopher Kant and his epoch-making work “Critique of Pure Reason” can help us. Here the scientist is talking about the ability of the mind to know in a non-empirical way, by intuition, in fact, by the transcendental perception of the mind.