The Element Encyclopedia of 20,000 Dreams: The Ultimate A–Z to Interpret the Secrets of Your Dreams

INTRODUCTION

‘I dream, therefore I exist.’

J. August Strindberg

Dreams. They tantalize us with their mystery. What are they? Why do we have them? Where do they come from? What do they mean? Are they a preview of things to come or glimpses of the past? Are they a vital link to our inner world; a gift from our intuition? Can dreams lead us to important insights in our waking life, and help us decide which action to take and which path to follow?

The Hows, Whys and Whats of Sleep and Dreams

‘Sleep is the balm for hurt minds, nature’s great second course.’ William Shakespeare

Sleep is absolutely crucial for our physical, mental and emotional health and well-being. It is during sleep that we abandon conscious control of our physical body and the unconscious mind is allowed to roam free, giving rise to dreams.

Although we now know a lot more about dreams, their real purpose isn’t yet fully understood. It wasn’t until we approached the middle of the twentieth century, with the first electronic monitoring of the brain, that we began to get a clearer idea of the nocturnal adventures of the mind. For centuries it was thought that the purpose of sleep was to rest the body and the mind, but this reasoning was disproved when it was shown that both the body and mind are active during sleep. If sleep doesn’t rest the body or mind, then what is it for?

Sleep researchers may not yet have discovered the exact reason for sleep or dreams but they have discovered some fascinating things. For example, it seems that when we are asleep our brains are a bit like computers that are offline. This means they are not idle but are filing and updating the day’s activities. They take stock of your body and release a growth hormone to repair damaged tissues and stimulate growth, while the immune system gets to work on attacking any viral or bacterial infections that may be present. Some experts believe the brain also jettisons trivial information during sleep to prevent it becoming overburdened with unimportant information, but this explanation is perhaps too simplistic, as no memory can be totally eradicated.

The advent of space travel gave scientists the opportunity to prove that resting the body was not the main function of sleep. What they found instead was that prolonged periods of isolation decreased the need for sleep. In other words, the fewer stimuli received from people or external contacts during the day, the less sleep was required. It seems we have a sleep control center at the base of our brain linked with activity during wakefulness. When that gets overloaded we get tired, but if there have not been enough stimuli from the outside world, the sleep mechanism isn’t triggered. It seems, therefore, that boredom and lack of stimuli may account for many cases of insomnia. (Paradoxically, overstimulation also produces insomnia.)

The Four Stages of Sleep

‘Yet it is in our idleness, in our dreams, that the submerged truth sometimes comes to the top.’ Virginia Woolf

Perhaps the best way to understand sleep and dreams is to understand the brain. At the very start of the twentieth century it was found that the brain gave off electrical impulses, and by the 1920s scientists could measure brain waves. To obtain these readings, electrodes were attached to various parts of the head, the impulses being transformed onto electroencephalograms (EECs) on computer screens.

It seems that once you settle down to bed, your brain and body undergo radical changes from their waking state. The difference between being asleep and being awake is loss of conscious awareness, and once you start to doze, dream researchers believe you progress through four stages of sleep. These form the basis of a cycle that repeats up to four or five times every eight hours of sleep.

During the first stage, your body and mind become relaxed. Heart and breathing rate slow down, blood pressure lowers, body temperature drops slightly and eyes roll from side to side. You are neither fully conscious, nor fully unconscious, and could easily awake if disturbed. This stage of gradually falling asleep is also called the hypnagogic state (the hypnopompic state is a similar state when you are just waking up) and you may experience hallucinations that float before your eyes.

In stage two, breathing and heart rate become even slower, eyes continue to roll and you become more and more unaware of the noises of the outside world. It isn’t until the third stage of sleep, however, that you are sleeping soundly and it would be difficult to wake you. Finally, you enter a deep sleep state known as non-rapid eye movement (NREM) when your brain is released from the demands of the conscious mind. It will now be quite hard to wake you and, although you may sleepwalk or have night terrors, you will rarely be able to remember them. This slow-wave sleep cycle lasts about ninety minutes. At the end of stage four, you move back through stages three and two and one, at which point you enter a phase called rapid eye movement, or REM, sleep.

REM Sleep

REM sleep is recognized by tiny twitches of facial muscles and slight movements of the hands. Blood pressure rises, breathing and heartbeat become faster, eyes dart rapidly around the eyelids under closed eyelids as if looking at a moving object and, if you are a man, you may have an erection. Researchers have discovered that when sleepers are awakened during REM sleep they typically say they have been dreaming. (You may also feel temporarily paralyzed if awakened during this stage, as if something malevolent is pressing down on you; this phenomenon can explain the supposed succubus, incubus and alien abduction experiences.)

Most of the dreams you remember occur during the REM stage when the brain is fully active. After about ten minutes of REM you enter stages two, three and four again, and keep moving backwards and forwards through the sleep cycle. As the cycle continues, however, the REM phase gets longer and longer with the longest phase being around thirty to forty-five minutes. Of all your dreams during all the stages of REM and NREM (it has recently been discovered that we can dream then too), the final REM stages are the ones you are most likely to remember.

How much sleep do we need?

We spend approximately one third of our life asleep. This means that by the time we reach the age of ninety 1 we have been asleep approximately thirty years. The exact amount of sleep each person needs depends on many factors, including age and activity levels during the day. Babies sleep for about fourteen hours a day, whilst teenagers need about nine hours on average. For most adults occupied physically and mentally during the day, eight hours a night appears to be the average amount of sleep needed, although some people may need as few as five, or as many as ten hours, of sleep each day. Older people tend to need around six hours sleep a night.

Because sleeping and dreaming are so crucial, your brain may sometimes demand the sleep it needs so that you don’t get into mental or physical overload. That’s why you may sometimes drop off for no apparent reason when you’re traveling by car or train, or watching TV.

Research on sleep-deprived animals shows that sleep is necessary for survival. For example, whilst rats normally live for two to three years, those deprived of REM sleep survive only about five weeks on average, and rats deprived of all sleep stages live only about three weeks. Other studies have shown that subjects repeatedly awoken during REM—which means they were deprived of dreams—become anxious, bad tempered and irritable. This suggests that sleep is vital for physical rest and repair, and REM sleep, when we are most likely to dream, is essential for our emotional well-being. Therefore, although we still aren’t sure about the whys, whats and hows of sleep and dreams, it’s possible to conclude that the reason we sleep is to dream.

A Brief History of Dream Interpretation

‘Now Allah has created the dream not only as a means of guidance and instruction, I refer to the dream, but he has made it a window on the World of the Unseen.’ Mohammed, the Prophet

Ancient art and literature are crowded with references to dreams. For thousands of years dreams have been credited with supernatural or prophetic significance by the majority of the world’s spiritual traditions. The Bible, for instance, makes it clear that dreams are divine messages and this explanation for dreams was shared by the ancient Egyptians, Greeks and Romans, all of whom also believed that dreams had healing powers.

Certain cultures, such as the Australian Aborigines and many African and Native American tribes, have always believed dreaming to be a way in which an individual can enter into the collective spirit memory. To this day, dream pooling plays an important role in those societies where tribal members gather together for the purpose of interpreting dreams. Another view is held by the Inuit of Hudson Bay in Canada, who believe that when a person falls asleep and dreams, their soul goes wandering.

The Egyptians are thought to have been the first to develop a system of contrary dream interpretation; a positive dream, for example, predicts misfortune and a nightmare predicts an improvement in waking fortunes. They produced the earliest known dream dictionary, written approximately 4,000 years ago. Now called the Chester Beatty Papyrus, it came from Thebes in Egypt and is kept in the British Museum.

It was the ancient Greeks, however, who first proposed the theory that dreams were not from some external, divine source but internal communications, or the divine spark within. Plato (427-347 BC) suggested that dreams were expressions of a person’s hidden desires, whilst his pupil Aristotle (384-322 BC) speculated that dreams shared similar themes and were not divine oracles but coincidences. It was the ‘father of medicine’ Hippocrates (460-377 BC) who proposed that dream symbols reflect the state of the dreamer’s body—for example, fire denoted indigestion—and should be regarded as valuable diagnostic tools.

The first fully-fledged dream researcher to focus on dream symbols and dream themes was a Roman living in Greek Asia Minor called Artemidorus (AD 138-180), who wrote a book about dream interpretation that is still in print. As far as Artemidorus was concerned, dream symbols had certain meanings but the most important aspect of dream interpretation was the symbols’ personal significance to the dreamer, along with the dreamer’s personal circumstances.

In much of Europe, even though the early Christians respected dreams for their spiritual significance, the repressive control of the Roman Catholic Church put a stop to any attempts at dream interpretation. By the fifteenth century, dreams were regarded as no longer significant or important. Even a century or so later, Shakespeare called them ‘children of the idle brain’. This school of thought persisted into the eighteenth century, when dreams were still thought to be meaningless.

In the early nineteenth century, when the restrictive influence of the Church began to wane and members of the German Romantic movement—in their quest for spontaneous expression—rediscovered the potential of dreams, a revival of interest in dream interpretation began to trickle into the mainstream with the publication of popular dream dictionaries such as Raphael’s Royal Book of Dreams (1830). The stage was now set for Freud and Jung; two men who continue to have the greatest impact on the way we interpret dreams today.

The Freud and Jung Revolution

‘Dreams are often most profound when they seem the most crazy.’ Sigmund Freud

Austrian psychoanalyst Sigmund Freud (1858-1939) opened the door to the scientific study of dreams with his book, The Interpretation of Dreams (1900). In a relatively prudish age, he caused general outrage with his controversial theory that dreams are wish-fulfillment fantasies that have their origins in our infantile urges, in particular our sexual desires.

Freud believed that the human mind is made up of the id, the primitive or unconscious mind; the ego, the conscious mind which regulates the id’s antisocial instincts with a self-defense mechanism, and the superego, which is the consciousness that in turn supervises and modifies the ego. According to Freud, the id is controlled by the pleasure principle (the urge to gratify its needs) and the instinct that the ego finds hardest to manage is the sexual drive first awakened in childhood. The id comes to prominence in dreams, when it expresses in symbolic language the urges repressed when we are awake. Symbols are used, because if these drives were expressed literally, the ego would be shocked into waking up. To successfully interpret a dream the symbols need to be uncovered and their true meaning discovered. The way that Freud suggested doing this was a technique called ‘free association’ or spontaneously expressing the responses that immediately spring to mind when certain words relating to the dream are put forward. The aim is to limit interference from the ego to discover the dreamer’s unconscious instincts.

Swiss analytical psychologist Carl Gustav Jung (1875-1965), although an initial supporter of Freud’s ideas, could never fully agree with them. He felt there was far more to dreams than hidden sexual frustration and put forward the theory of the ‘collective unconscious’: a storehouse of inherited patterns of experiences and instincts common to humans and expressed in dreams in universal symbols, which he called ‘archetypes’. According to Jungian theory, the psyche is made up of the personal unconscious and the collective unconscious, and when a symbol appears in a dream, it is important to decide whether it relates to us personally or is an archetype. The way Jung suggested we do this is by a technique called ‘direct association’, i.e. concentrating only on the dream symbol when you think about the qualities associated with it.

Jung speculated that the unconscious mind projected dream symbols in an attempt to bring the conscious and unconscious mind into a state of balance he called ‘individuation’. According to his theory, the only way the unconscious mind can express itself fully is in dreams, so it will flood our dreams with symbolic messages that reflect our current progress in waking life. These messages can bring comfort and guidance, or bring repressed urges to the fore, but their aim is the same—to lead to our fulfillment. However, before we can benefit from such intuitive wisdom, we first of all need to understand the language of symbols.

Other Important Dream Theorists

Austrian psychologist Alfred Adler (1870-1937) suggested that dreams are all about wish-fulfillment because they allow the dreamer to have skills and powers denied to him or her in waking life. According to Adler, ‘the purpose of dreams must be in the feelings they arouse.’

Gestalt psychologist Fritz Perls (1893-1970) believed that dreams project hidden aspects of our personalities and the best way to interpret them is to use a non-interpretative interviewing technique. In other words, you ask your dream character or object what they are trying to say. Then you try to adopt the dream’s mindset and answer the questions.

Australian dream expert Gayle Delaney suggests using an interviewing technique that addresses questions such as ‘how did the dream make you feel?’ or ‘how can you connect your dream with your waking life?’

Some dream theorists believe dreams deal with problems we can’t solve in waking life and offer solutions. Looking at them in the light of waking day, and believing them to be full of insight, we may sometimes come up with new ideas or insights while studying and interpreting them.

Thanks to the work of Jung and Freud and other influential dream theorists, dream interpretation is now accessible to everyone. It’s as popular today as it has ever been, with people from all walks of life using dreams as unique and personal sources of guidance and inspiration, or as tools for change, growth and personal development. As we’ve seen, there are many approaches to the study and interpretation of dreams and you’ll find a fusion of all of these in this book.

Famous dreams

Through the centuries, the dreaming mind has been credited with being the source of ideas, insights, revelations and guidance, some of which have changed the course of history. Here are just a few well-known examples:

Julius Caesar’s decision to cross the Rubicon is attributed to a dream in which he saw himself in bed with his mother (Mother Rome, the seers told him). His assassination was foretold in his wife’s Calpurnia’s dream. ‘She held him in her arms, bleeding and stabbed.’ Another Caesar, Caesar Augustus, is said to have walked the streets as a beggar because of instructions he received in a dream.

St Francis of Assisi founded the Franciscan Order because of a dream in which Jesus Christ spoke from the cross, telling him to ‘go set my house in order’.

Dante relates that the whole story of The Divine Comedy was revealed to him in a dream on Good Friday in 1300. When he died in 1321, part of the manuscript was lost. His son Jocojso found the manuscript after a dream in which his father showed him where to look.

Genghis Khan is reported to have received his battle plans from his dreams. He is also reported to have been told in a dream that he was a chosen one.

Samuel Taylor Coleridge’s famous poem, ‘Kubla Khan’, was written upon awakening from an opium-affected dream.