Paddy Crerand: Never Turn the Other Cheek

Dedication

For my mother, Sarah,who made me the person that I am

Contents

Cover

Title Page

Dedication

Introduction

1. Heart of the Gorbals

2. A Grand Old Team to Play For?

3. End of a Dream

4. South of the Border

5. The Making of Champions

6. Best Team in England

7. Champions of Europe

8. Cheated

9. Decline and Despair

10. Troubled Times

11. A Brave New World?

12. Red Eyed

The Crerand Career

Index

Acknowledgements

Picture Section

Copyright

About the Publisher

Introduction

Many people have approached me over the years to write an autobiography, but it wasn’t for me until now. I don’t feel comfortable talking about myself and never have. If you talked about yourself where I was from then you were seen as being big-headed. But I’ve had a good chat with my family and they’ve encouraged me to tell my life story. I’ve waited until I am 68 years old – so I have plenty to say. I played football for Celtic and Manchester United, the two greatest clubs in Britain – some might say, the world – and football has remained my life since I hung up my boots in 1972.

My vices are red wine and bad language. I’ve toned down the swearing for this book; those reading it will probably be able to see where. I speak as I find and there are many things which made me angry, and still do. My opinions can be as strong as my language.

Some people think of me as being rabidly pro-Manchester United. I am. And I’m proud of it. Proud to stand up for the club when so many people want to put us down. Manchester United has been a huge part of my life and Manchester has been my home for over four decades. I believe in standing up against injustice and always have.

I defended Eric Cantona after his infamous so-called ‘kungfu’ kick in 1995 and got slaughtered for it in the media. That didn’t bother me one bit as most of the people offering opinions knew nothing about football or United. And if I had been in Eric’s boots when that idiot came at him from the stands, I would have done exactly the same; except I would have hit him hard enough to make sure that he didn’t get back up. If someone attacks you then you have every right to defend yourself – you hit them hard and make sure it’s a good one.

A BBC presenter from Northern Ireland had a real go at me for sticking up for Eric. A radio station called me for my opinion, and the presenter went on about how she was a United fan who had watched the incident on television with her two sons. She said it was the worst thing she had seen in her life, how it was a totally deplorable act. I wasn’t having that.

‘You work in the media in Belfast,’ I said. ‘And you’re telling me that even with all the troubles that have affected your part of the world, that Eric Cantona kicking a complete idiot who deserved it is the worst thing you’ve ever seen? Who are you kiddin’?’

I wasn’t naïve about Irish politics when I made that statement, as you’ll see. At times I was more than an observer of The Troubles.

Standing up for what I believed in often got me into trouble as a player. I’d not been at Celtic long when we played a five-a-side tournament in Falkirk, then the most anti-Catholic, anti-Celtic town in Scotland. You were not allowed to pass the ball back in your own half in five-a-side, but this referee let a Falkirk player get away with it so I swore at him. He sent me off. Three Falkirk players came charging towards me and a fight followed which saw my mate Mick Jackson and me dismissed, leaving Celtic with two outfield players. I was fined, not just for being sent off, but for attacking a journalist who tried to speak to me about the incident after.

It wasn’t the only time I was sent off in a career that spanned nearly 500 games for Manchester United and 120 for Celtic, and it wasn’t the only time that I was involved in an argument with a journalist, but we’ll come to that.

My life’s philosophy was determined by my upbringing in Glasgow’s Gorbals. I was a child of Irish Catholic immigrants and we led an impoverished, underprivileged existence – not that I knew it at the time. I became interested in politics at an early age and joined the Labour Party as soon as I could. There was a rumour that someone in the Gorbals voted for the Tories in the 1970s, but I don’t believe it.

Principles formed in Glasgow still govern my life. I was taught to face problems head on, never to go down in a fight and never to turn the other cheek. I’ve made mistakes and I’ve got things right, but my life has seldom been dull. After reading what follows, I hope you’ll agree with me.

Paddy CrerandManchester 2007

ONE

Heart of the Gorbals

My dad felt uneasy about going to work on the night of 12 March 1941. He wanted to be with my mum, who was about to give birth to their fourth child. He was also nervous because German bombs were being dropped around the shipbuilding yards on Glasgow’s River Clyde with increasing frequency, but my mother reassured him that he would be fine and off he went.

Dad Michael worked for John Brown’s Shipyard in Clydebank, one of the most famous shipbuilding yards in the world. In later years, the Queen Mary and the QE2 liners were constructed there with the ‘Clyde-built’ seal of quality. Before the war, John Brown’s built many notable warships and liners like the Lusitania and HMS Hood.

Eighteen months into the Second World War, the focus of the yard was HMS Vanguard, which was to be the biggest-ever British battleship. Dad was not a skilled ship worker but a recently arrived Irish immigrant who had ambitions of opening a grocery shop in Glasgow. He was on fire-watch when the German bombers flew along the Clyde and made several direct hits on the shipyard.

Dad was killed instantly by a Luftwaffe bomb. Several other people lost their lives that night, most of them Irish immigrants who had come to Scotland to make a living. Michael Crerand’s name is etched into an obelisk that stands in Clydebank. I’d like to see it one day.

The day after my father’s death, my sister Mary was born. Can you begin to imagine what my mother, Sarah, went through in those twenty-four hours? She never did speak about it. Mum became a widow with responsibility for four children, all of them under the age of four. My brother John was three and a half; I was two; and my sister Bridie was just a year old when my father was killed.

My parents were originally from County Donegal, in Ireland’s beautiful north west. At 19, mum left the small town of Gweedore to work as a maid at the Baird Arms Hotel in Newtonstewart, County Tyrone, following in the path of some of her eleven sisters. Mum worked for next to nothing, but that she didn’t have to pay for food and accommodation meant she was in a better position than many of her friends. The hotel owner was originally from Kilmacrennan, County Donegal, and she had two sons, one of whom, Michael, became my father. Dad worked in the hotel, too, and that’s where he met my mum.

Dad was 15 years older than mum and his mother did not approve of the relationship, partly because of the age difference and partly because my mother was a maid, which she considered to be a lowly profession. Mum and dad were in love though and, unable to face the hostility from my dad’s family, they eloped to Symington in Ayrshire, Scotland, where his brother John was a priest, the youngest in Scotland. My parents married at the beginning of 1937, but John couldn’t conduct the service as he died from pneumonia in late 1936. When my grandmother heard of the marriage she hung a black bow on the door of her hotel, as was the custom in Northern Ireland when someone died.

My parents returned to Northern Ireland and opened a food shop in Plumbridge, County Tyrone. Poverty was rife and it was difficult to achieve a good standard of living if you were a Catholic because you were treated like a second-class citizen, no matter how hard you worked. The Catholics suffered extreme hardships under British rule. British imperialism meant Protestant landlords got the best land which they rented to Catholic tenants. This created deep religious animosity and the Catholics rightly felt persecuted. During the Famine of 1845–49, the British offered relief to the Catholics on the condition that they attend a Protestant church. It was no surprise that Irish nationalism gained momentum.

The British had no right to be imperialistic in Ireland, although the British media usually see it differently. They claim now, for instance, that everybody in Iraq who fights against the invading British or American forces is a terrorist. But what right do the British and Americans have to be in Iraq? If you invade someone else’s country then you are wrong. I cringe at phrases like ‘the sun never set in the British Empire’. That meant nothing to the ordinary man in the street who was used as cannon fodder so that the rich could get richer. The British conquered and exploited countries all over the world for centuries. Catholics had a very difficult existence under British rule, but it was seldom easier for the working-class Protestants either. They just weren’t aware that the British were dividing and ruling. My family were deeply resentful of the British in Ireland.

My older brother John was born in Plumbridge, but the shop was not a success so he and my parents moved to Glasgow, with dad finding work digging the tunnels that were to form the Glasgow underground system. He always saw it as a temporary job and hoped to scrape enough money together to open another shop. It never happened.

I came along on 19 February 1939, my first breath taken in the family home at 260 Crown Street, in the heart of the tough Gorbals district just south of the city centre on the other side of the Clyde. I don’t remember my father, but I was curious to find out about him as I grew older. I learned that he came from a staunchly republican family who had fought in the uprisings of 1916 and 1922. Most of his friends finished up in jail for being involved in the republican movement, and when he died mum received several letters of condolence from the jail in Belfast.

After his death, my granny Anabella in Newtonstewart who had been so disapproving of the marriage asked my mum and the kids to come and live with her. She had forgiven my mother for the crime of falling in love with her son, but mum decided to stay in Glasgow. Granny in Newtonstewart then disowned her, a strange situation as she deprived herself of seeing her only grandchildren.

Back in the Gorbals, neighbours and friends held a collection to raise money for my mother as there was no social welfare. Mum went back to work as a waitress in a city centre hotel in an attempt to scrape enough together to feed and clothe the four of us. She couldn’t do it alone and my aunt Mary, who had moved to Glasgow, was a great help looking after us when mum worked. Our grandmother in Gweedore sent food parcels too. Mum’s sisters would frequently come over from Donegal to help us out. We needed the support and the lack of money was always evident. Mum regularly used to dispatch me to the front door when the rent man came and I would tell him that my mum wasn’t in so we didn’t have to pay. Someone in London owned our property so I wasn’t bothered about not paying them. It wasn’t the fault of the rent man – he was just doing his job – but he was working for an absentee landlord who made fortunes out of the poor in Glasgow. Like many in the Gorbals, we felt that there was something inherently wrong with that. We’d delay paying the rent for as long as possible, our own little protest in the hope that we would make life awkward for the landlord.

Mum rented a room for us in the house on Crown Street, where five of us slept, ate and washed, sharing a communal toilet. Mum was used to hardship but she considered the conditions intolerable and we moved to a tenement building nearby at 129 Thistle Street. That had the luxury of a kitchen, which my mother slept in on a pull-out bed, leaving the four kids in the other room. With hindsight I realize that we lived in abject poverty, but at the time we didn’t know any different and I never felt hard done by. We used to get our clothes from the church and even though we were desperately poor, we always tried to show otherwise. The church used to give us boots, big clumpy ones that would have lasted for a hundred years, but we tried not to wear them. We were never hungry and I was happy playing football all the time. Mum told me that from the age of three or four I would head a ball against the wall. Well, it was better than staring at it because there was nothing else to do.

Boredom was everybody’s enemy. We had few toys and there was no such thing as a television, so the only thing to do was play football. You weren’t allowed to play in the street, but we still did … and ran every time a policeman appeared. The police got sick of us smashing the low windows of the tenement blocks and would stop us playing. They once chased me down a back alleyway. I thought I could get out at the other end but I couldn’t and they caught me. ‘You’ll get a real kick if we catch you again’, said one of them. I was petrified. I was only five.

My first school was St Luke’s primary. I was in the school football team by the age of seven, alongside players three years older than me. I played against Frank McLintock as he was at a nearby primary school, St Bonaventures. Years later, in 1963, we would be on opposite sides in an FA Cup final.

School was just an extension of football as far as I was concerned. We played every day after school, in the light summer evenings, and Saturday mornings and Sunday too. I used to wake up at seven o’clock every morning, although school didn’t begin until nine. My pals all did the same and we had a full-scale match in the playground before going into class. The playground was the only place we could have a game without breaking the law. It’s a cliché that people of my generation started playing football with tennis balls or bundles of rags; we did see the occasional full-size football. The problem was that the lads who owned them were invariably useless and always last to be picked. So they would take their balls home. At lunch I would go home for food: soup and potatoes, or mince and potatoes. I never really saw fruit, unless I got an apple or an orange as a Christmas present. I’d eat as quickly as I could and then rush back to school to play football.

I played centre-forward for my primary school team, not because I was quick, but because I was strong and could kick the ball with both feet. I scored loads and loads of goals and played there until I was ten. Then they put me back in the middle of the park, again because I was so strong.

Football was our lives although we did occasionally play rounders or cricket, with the stumps marked in chalk against a wall in the street. The tenement building would stretch for 150 yards and there would be five or six football matches going on in front of it at a time. Nobody owned a car in the Gorbals and we only saw cars on the main roads, so they weren’t a distraction.

We used lampposts as goalposts, only stopping when the man came to light them. Nobody wanted to play in goal – that’s probably why Scotland is not renowned for its goalkeepers. If you went in net you were allowed to come out after letting two goals in, so that’s why there were high scoring games. Because we were playing ten-a-side in a very enclosed area, players became very skilful.

If we weren’t playing sports, we’d have a look around the middens – the place where the rubbish was kept. Rats were plentiful there. We’d search through the rubbish for ‘lucks’ – something which someone had thrown out that might be worth something.

A big day in my life came when I had my first holy communion aged seven. I was nervous and excited. People made a sandwich and wrapped it in paper. They would also slip some money between the paper and the sandwich which was a local tradition. I was given three or four pence and thought I was rolling in it.

It was at primary school that I learned the facts of Gorbals life, namely that there were two kinds of people in the world – Catholics and Protestants. You were either one or the other. There was no such thing as a neutral. That’s what we were taught, but it wasn’t totally true. The Gorbals had a significant Jewish population and I used to go to the houses of some Jewish families on a Saturday and offer to light their fires for a few coins, because they were forbidden from doing so. The Jews were kind to me and I liked them.

I am a Catholic, of course, one of many children from Irish families who settled in the Gorbals, partly because it was the cheapest place in Glasgow to rent a room and partly because they were likely to know people who had already moved there.

Poverty and other social problems like alcohol meant the Catholics fought a lot among each other. There were public houses on every corner and when men came out of these at night they stood around, argued and they fought. Not that they needed an excuse. They probably reckoned any kind of exercise was better than going back to houses that were darker and more overcrowded than the pubs they had left. They fought with fists, or bottles, hatchets, or knives. And this wasn’t just in the evenings. I can vividly remember watching a hatchet fight at three o’clock on a midweek afternoon.

Since the adults spent so much time fighting it was only natural that the kids followed their example. We used to have mass battles twice a week with the boys at Adelphi Street, a Protestant primary school, over the road. It was harmless stuff – nobody really got hurt – but it seemed the proper thing to do. Benny Lynch, later a world champion boxer, was a Catholic who lived on Adelphi Street.

On the street, the rules were simple. If someone didn’t like you then he hit you. And you hit him back whether he was bigger than you or not, because if you didn’t hit back then the word went round that you were a sissy … and then everyone in the neighbourhood had a belt at you. As you grew up you learned more about fighting – and I can assure you that nobody ever mentioned the Marquis of Queensberry. Punching, kicking, and spitting were all in the game and you had to give as much you got.

There were many wonderful people in the Gorbals, people who would give you their last penny and do anything for anyone in trouble, but there were some bad characters. The adults used to say that if someone asked you for a match in the street when it was dark, you didn’t stop – you ran. Because that was a common trick of stopping people to slash them, and there were probably another couple of toughs hiding nearby in case you resisted.

There was an old Polish cobbler who had a shop in our street. We always played football near his shop because he didn’t chase us away and we liked him. There was a spell when we didn’t see him for weeks. I never forget how I felt when I saw him again. He had a scar which ran from his right ear to the side of his mouth and another from his mouth to his other ear. Someone had stopped him at night and taken the few shillings he had with him, and he needed eighty-five stitches.

The dark streets and even darker closes and stairways were made for crime. My mum was strict and wouldn’t allow us out at night, but I still got into lots of fights as a kid. A lad called John Ferguson battered lumps out of me and bullied me a little bit. I knew that I had to have a go at him again and I did. I beat him; I knocked the daylights out of him in fact, but he became my pal then. There was another lad that I beat up who kept turning up at my door every five minutes to ask for another fight. I could have beaten him, but he would have kept coming back for more. I gave up in the end and said, ‘You’re too good for me.’ He accepted that, because he had shown his courage. I was ten.

It didn’t matter how big the fella was who hit you, you had to hit him back. If you didn’t then your life was a misery. You got little fellas who would fight people ten times bigger than them just to show that they were not cowards.

It wasn’t long before I discovered the library. It was an escape, a world away from the fighting and football, the only place I went to which was quiet. I had been a good reader at school and I would read through the newspapers a few times a week. I developed a love for books and although I was never really a fan of fiction, I loved Treasure Island. I would read about Ché Guevara in later years and be fascinated to learn that he had family connections with the west of Ireland. His real name was Ernesto Guevara Lynch De La Serna.

The Catholic Church kept a lot of people out of trouble. They paid for a Boys’ Guild which had a gym where you could play crab football – where you sit on the floor and kick out with your legs – or snooker. They organized a football team and I used to play for them on Saturday, as well as my school team. Two games on a Saturday were normal for me and on Sunday I went to church partly through fear; it was a mortal sin if you didn’t attend.

There were loads of lads who were better footballers than me in the Gorbals but they were distracted by drink and drugs in later years. They are the sort that sit at the bar telling everyone how good they could have been. My mother kept me away from all that. I’d get a belt from her across the back of my hand if I misbehaved.

Being Catholics, we always had fish on a Friday. A man used to come round with a barrow laden with every type you could imagine. You would pay a fortune for it today, but it couldn’t be anything but cheap in the Gorbals because nobody had any money. For Christmas I’d get a bag of sweets, which was a big thing for me. They were wrapped in curly paper which made them more important.

It’s funny how your memory works. I can’t remember what I did yesterday and yet I have vivid recollections from childhood, like watching the communist marches each May Day. They were led by a fella called Andy Smith who lived on Thistle Street. He was a mad Celtic supporter who had a big poster of Stalin in his flat. Stalin was still alive and I was led to believe that he was a good person by Smith, who believed that we should all look after one another. Most people in the Gorbals agreed with the philosophy, even if they didn’t see themselves as communists. People helped their neighbours out and always supported them. Maybe they could only offer milk and sugar, but they supported each other emotionally too.

For as long as I can remember, I have supported Celtic. If you were a Catholic and Irish then you supported Celtic. I can’t even begin to explain why my brother John supported Rangers. Maybe it’s because they were a better team or maybe it was because he wanted to be different and, if so, he certainly achieved that. I can remember him getting his Rangers scarf and going off to Ibrox by himself, which was a very brave thing to do if you lived in the Gorbals. I admired him for that.

Mum was a real Celtic nut. She went to lots of matches and her support of the team never wavered. She was lucky enough to attend three European Cup Finals in four years, the first in 1967 when Celtic triumphed in Lisbon, the second a year later between Manchester United and Benfica and the third in 1970 when Celtic lost in Milan.