Napoleon the Little

I

December 20, 1848

On Thursday, December 20, 1848, the Constituent Assembly, being in session, surrounded at that moment by an imposing display of troops, heard the report of the Representative Waldeck-Rousseau, read on behalf of the committee which had been appointed to scrutinize the votes in the election of President of the Republic; a report in which general attention had marked this phrase, which embodied its whole idea: "It is the seal of its inviolable authority which the nation, by this admirable application of the fundamental law, itself affixes on the Constitution, to render it sacred and inviolable." Amid the profound silence of the nine hundred representatives, of whom almost the entire number was assembled, the President of the National Constituent Assembly, Armaud Marrast, rose and said: —

"In the name of the French people,

"Whereas Citizen Charles-Louis-Napoleon Bonaparte, born at Paris, fulfils the conditions of eligibility prescribed by Article 44 of the Constitution;

"Whereas in the ballot cast throughout the extent of the territory of the Republic, for the election of President, he has received an absolute majority of votes;

"By virtue of Articles 47 and 48 of the Constitution, the National Assembly proclaims him President of the Republic from this present day until the second Sunday in May, 1852."

There was a general movement on all the benches, and in the galleries filled with the public; the President of the Constituent Assembly added:

"According to the terms of the decree, I invite the Citizen President of the Republic to ascend the tribune, and to take the oath."

The representatives who crowded the right lobby returned to their places and left the passage free. It was about four in the afternoon, it was growing dark, and the immense hall of the Assembly having become involved in gloom, the chandeliers were lowered from the ceiling, and the messengers placed lamps on the tribune. The President made a sign, the door on the right opened, and there was seen to enter the hall, and rapidly ascend the tribune, a man still young, attired in black, having on his breast the badge and riband of the Legion of Honour.

All eyes were turned towards this man. A pallid face, its bony emaciated angles thrown into bold relief by the shaded lamps, a nose large and long, moustaches, a curled lock of hair above a narrow forehead, eyes small and dull, and with a timid and uneasy manner, bearing no resemblance to the Emperor, – this man was Citizen Charles-Louis-Napoleon Bonaparte.

During the murmurs which greeted his entrance, he remained for some instants, his right hand in the breast of his buttoned coat, erect and motionless on the tribune, the pediment of which bore these dates: February 22, 23, 24; and above which were inscribed these three words: Liberty, Equality, Fraternity.

Before being elected President of the Republic, Charles-Louis-Napoleon Bonaparte had been a representative of the people for several months, and though he had rarely attended a whole sitting, he had been frequently seen in the seat he had selected, on the upper benches of the Left, in the fifth row in the zone commonly called the Mountain, behind his old preceptor, Representative Vieillard. This man, then, was no new figure in the Assembly, yet his entrance on this occasion produced a profound sensation. It was to all, to his friends as to his foes, the future that entered, an unknown future. Amid the immense murmur, produced by the whispered words of all present, his name passed from mouth to mouth, coupled with most diverse opinions. His antagonists detailed his adventures, his coups-de-main, Strasburg, Boulogne, the tame eagle, and the piece of meat in the little hat. His friends dwelt upon his exile, his proscription, his imprisonment, an excellent work of his on the artillery, his writings at Ham, which were marked, to a certain degree, with the liberal, democratic, and socialistic spirit, the maturity of the more sober age at which he had now arrived; and to those who recalled his follies, they recalled his misfortunes.

General Cavaignac, who, not having been elected President, had just resigned his power into the hands of the Assembly, with that tranquil laconism which befits republics, was seated in his customary place at the head of the ministerial bench, on the left of the tribune, and observed in silence, with folded arms, this installation of the new man.

At length silence was restored, the President of the Assembly struck the table before him several times with his wooden knife, and then, the last murmurs having subsided, said:

"I will now read the form of the oath."

There was something almost religious about that moment. The Assembly was no longer an Assembly, it was a temple. The immense significance of the oath was rendered still more impressive by the circumstance that it was the only oath taken throughout the whole territory of the Republic. February had, and rightly, abolished the political oath, and the Constitution had, as rightly, retained only the oath of the President. This oath possessed the double character of necessity and of grandeur. It was an oath taken by the executive, the subordinate power, to the legislative, the superior power; it was even more than this – in contrast to the monarchical fiction by which the people take the oath to the man invested with power, it was the man invested with power who took the oath to the people. The President, functionary and servant, swore fidelity to the sovereign people. Bending before the national majesty, manifest in the omnipotent Assembly, he received from the Assembly the Constitution, and swore obedience to it. The representatives were inviolable, and he was not. We repeat it: a citizen responsible to all the citizens, he was, of the whole nation, the only man so bound. Hence, in this oath, sole and supreme, there was a solemnity which went to the heart. He who writes these lines was present in his place in the Assembly, on the day this oath was taken; he is one of those who, in the face of the civilized world called to bear witness, received this oath in the name of the people, and who have it still in their hands. Thus it runs: —

"In presence of God, and before the French people, represented by the National Assembly, I swear to remain faithful to the democratic republic, one and indivisible, and to fulfil all the duties imposed upon me by the Constitution."

The President of the Assembly, standing, read this majestic formula; then, before the whole Assembly, breathlessly silent and attentive, intensely expectant, Citizen Charles-Louis-Napoleon Bonaparte, raising his right hand, said, in a firm, loud voice:

"I swear it!"

Representative Boulay (de la Meurthe), since Vice-President of the Republic, who had known Charles-Louis-Napoleon Bonaparte from his childhood, exclaimed: "He is an honest man, he will keep his oath."

The President of the Assembly, still standing, proceeded thus (I quote verbatim the words recorded in the Moniteur): "We call God and man to witness the oath which has just been sworn. The National Assembly receives that oath, orders it to be transcribed upon its records, printed in the Moniteur, and published in the same manner as legislative acts."

It seemed that the ceremony was now at an end, and we imagined that Citizen Charles-Louis-Napoleon Bonaparte, thenceforth, until the second Sunday in May, 1852, President of the Republic, would descend from the tribune. But he did not; he felt a magnanimous impulse to bind himself still more rigorously, if possible; to add something to the oath which the Constitution demanded from him, in order to show how largely the oath was free and spontaneous. He asked permission to address the Assembly. "You have the floor," said the President of the Assembly.

There was more profound silence, and closer attention than before.

Citizen Louis-Napoleon Bonaparte unfolded a paper and read a speech. In this speech, having announced and installed the ministry appointed by him, he said: —

"I desire, in common with yourselves, citizen representatives, to consolidate society upon its true basis, to establish democratic institutions, and earnestly to seek every means calculated to relieve the sufferings of the generous and intelligent people who have just bestowed on me so signal a proof of their confidence."1

He then thanked his predecessor in the executive power, the same man who, later, was able to say these noble words: "I did not fall from power, I descended from it;" and he glorified him in these terms: —

"The new administration, in entering upon its duties, is bound to thank that which preceded it for the efforts it has made to transmit the executive power intact, and to maintain public tranquillity.2

"The conduct of the Honourable General Cavaignac has been worthy of the manliness of his character, and of that sentiment of duty which is the first quality requisite in the chief of the State."3

The Assembly cheered these words, but that which especially struck every mind, which was profoundly graven in every memory, which found its echo in every honest heart, was the declaration, the wholly spontaneous declaration, we repeat, with which he began his address.

"The suffrages of the nation, and the oath I have just taken, command my future conduct. My duty is clearly marked. I will fulfil it as a man of honour.

"I shall regard as the enemies of the country all who seek to change, by illegal means, that which all France has established."

When he had done speaking, the Constituent Assembly rose, and uttered as with a single voice, the exclamation: "Long live the Republic!"

Louis-Napoleon Bonaparte descended from the tribune, went up to General Cavaignac, and offered him his hand. The general, for a few instants, hesitated to accept the grasp. All who had just heard the words of Louis Bonaparte, pronounced in a tone so instinct with good faith, blamed the general for his hesitation.

The Constitution to which Louis-Napoleon Bonaparte took oath on December 20, 1848, "in the face of God and man," contained, among other articles, these: —

"Article 36. The representatives of the people are inviolable.

"Article 37. They may not be arrested on a criminal charge unless taken in the fact, or prosecuted without the permission of the Assembly first obtained.

"Article 68. Every act by which the President of the Republic dissolves the National Assembly, prorogues it, or impedes the execution of its decrees, is high treason.

"By such act, of itself, the President forfeits his office, the citizens are bound to refuse him obedience, and the executive power passes, of absolute right, to the National Assembly. The judges of the Supreme Court shall thereupon immediately assemble, under penalty of forfeiture; they shall convoke the jurors in such place as they shall appoint, to proceed to the trial of the President and his accomplices; and they shall themselves appoint magistrates who shall proceed to execute the functions of the ministry."

In less than three years after this memorable day, on the 2nd of December, 1851, at daybreak, there might be read on all the street corners in Paris, this placard: —

"In the name of the French people, the President of the Republic:

"Decrees —

"Article 1. The National Assembly is dissolved.

"Article 2. Universal suffrage is re-established. The law of the 31st of May is repealed.

"Article 3. The French people are convoked in their comitia.

"Article 4. A state of siege is decreed throughout the first military division.

"Article 5. The Council of State is dissolved.

"Article 6. The Minister of the Interior is charged with the execution of this decree.

"Done at the Palace of the Élysée, December 2, 1851.

At the same time Paris learned that fifteen of the inviolable representatives of the people had been arrested in their homes, during the night, by order of Louis-Napoleon Bonaparte.

II

MISSION OF THE REPRESENTATIVES

Those who, as representatives of the people, received, in trust for the people, the oath of the 20th of December, 1848, those, especially who, being twice invested with the confidence of the nation, had as representatives heard that oath sworn, and as legislators had seen it violated, had assumed, with their writ of summons, two duties. The first of these was, on the day when that oath should be violated, to rise in their places, to present their breasts to the enemy, without calculating either his numbers or his strength, to shelter with their bodies the sovereignty of the people and as a means to combat and cast down the usurper, to grasp every sort of weapon, from the law found in the code, to the paving stone that one picks up in the street. The second duty was, after having accepted the combat and all its chances to accept proscription and all its miseries, to stand eternally erect before the traitor, his oath in their hands, to forget their personal sufferings, their private sorrows, their families dispersed and maltreated, their fortunes destroyed, their affections crushed, their bleeding hearts; to forget themselves, and to feel thenceforth but a single wound – the wound of France to cry aloud for justice; never to suffer themselves to be appeased, never to relent, but to be implacable; to seize the despicable perjurer, crowned though he were, if not with the hand of the law, at least with the pincers of truth, and to heat red-hot in the fire of history all the letters of his oath, and brand them on his face.

He who writes these lines is one of those who did not shrink, on the 2nd of December, from the utmost effort to accomplish the first of these two great duties; in publishing this book he performs the second.

III

NOTICE OF EXPIRATION OF TERM

It is time that the human conscience should awaken.

Ever since the 2nd of December, 1851, a successful ambush, a crime, odious, repulsive, infamous, unprecedented, considering the age in which it was committed, has triumphed and held sway, erecting itself into a theory, pluming itself in the sunlight, making laws, issuing decrees, taking society, religion, and the family under its protection, holding out its hand to the kings of Europe, who accept it, and calling them, "my brother," or "my cousin." This crime no one disputes, not even those who profit by it and live by it; they say simply that it was necessary; not even he who committed it, who says merely that he, the criminal, has been "absolved." This crime contains within itself all crimes, treachery in the conception, perjury in the execution, murder and assassination in the struggle, spoliation, swindling, and robbery in the triumph; this crime draws after it as integral parts of itself, suppression of the laws, violation of constitutional inviolabilities, arbitrary sequestration, confiscation of property, midnight massacres, secret military executions, commissions superseding tribunals, ten thousand citizens banished, forty thousand citizens proscribed, sixty thousand families ruined and despairing. These things are patent. Even so! it is painful to say it, but there is silence concerning this crime; it is there, men see it, touch it, and pass on to their business; shops are opened, the stock jobbers job, Commerce, seated on her packages, rubs her hands, and the moment is close at hand when everybody will regard all that has taken place as a matter of course. He who measures cloth does not hear the yard-stick in his hand speak to him and say: "'Tis a false measure that governs." He who weighs out a commodity does not hear his scales raise their voice and say: "'Tis a false weight that reigns." A strange order of things surely, that has for its base supreme disorder, the negation of all law! equilibrium resting on iniquity!

Let us add, – what, for that matter is self-evident, – that the author of this crime is a malefactor of the most cynical and lowest description.

At this moment, let all who wear a robe, a scarf, or a uniform; let all those who serve this man, know, if they think themselves the agents of a power, that they deceive themselves; they are the shipmates of a pirate. Ever since the 2nd of December there have been no office-holders in France, there have been only accomplices. The moment has come when every one must take careful account of what he has done, of what he is continuing to do. The gendarmes who arrested those whom the man of Strasburg and Boulogne called "insurgents," arrested the guardians of the Constitution. The judge who tried the combatants of Paris or the provinces, placed in the dock the mainstays of the law. The officer who confined in the hulks the "condemned men," confined the defenders of the Republic and of the State. The general in Africa who imprisoned at Lambassa the transported men bending beneath the sun's fierce heat, shivering with fever, digging in the sun-baked soil a furrow destined to be their grave, that general sequestrated, tortured, assassinated the men of the law. All, generals, officers, gendarmes, judges, are absolutely under forfeiture. They have before them more than innocent men, – heroes! more than victims, – martyrs!

Let them know this, therefore, and let them hasten to act upon the knowledge; let them, at least, break the fetters, draw the bolts, empty the hulks, throw open the jails, since they have not still the courage to grasp the sword. Up, consciences, awake, it is full time!

If law, right, duty, reason, common sense, equity, justice, suffice not, let them think of the future! If remorse is mute, let responsibility speak!

And let all those who, being landed proprietors, shake the magistrate by the hand; who, being bankers, fête a general; who, being peasants, salute a gendarme; let all those who do not shun the hôtel in which dwells the minister, the house in which dwells the prefect, as he would shun a lazaretto; let all those who, being simple citizens, not functionaries, go to the balls and the banquets of Louis Bonaparte and see not that the black flag waves over the Élysée, – let all these in like manner know that this sort of shame is contagious; if they avoid material complicity, they will not avoid moral complicity.

The crime of the 2nd of December bespatters them.

The present situation, that seems so calm to the unthinking, is most threatening, be sure of that. When public morality is under eclipse, an appalling shadow settles down upon social order.

All guarantees take wing, all supports vanish.

Thenceforth there is not in France a tribunal, nor a court, nor a judge, to render justice and pronounce a sentence, on any subject, against any one, in the name of any one.

Bring before the assizes a malefactor of any sort: the thief will say to the judges: "The chief of the State robbed the Bank of twenty-five millions;" the false witness will say to the judges: "The chief of the State took an oath in the face of God and of man, and that oath he has violated;" the sequestrator will say: "The chief of the State has arrested, and detained against all law, the representatives of the sovereign people;" the swindler will say: "The chief of the State got his election, got power, got the Tuileries, all by swindling;" the forger will say: "The chief of the State forged votes;" the footpad will say: "The chief of the State stole their purses from the Princes of Orleans;" the murderer will say: "The chief of the State shot, sabred, bayonetted, massacred passengers in the streets;" and all together, swindler, forger, false witness, footpad, robber, assassin, will add: "And you judges, you have been to salute this man, to praise him for having perjured himself, to compliment him for committing forgery, to praise him for stealing and swindling, to thank him for murdering! what do you want of us?"

Assuredly, this is a very serious state of things! to sleep in such a situation, is additional ignominy.

It is time, we repeat, that this monstrous slumber of men's consciences should end. It must not be, after that fearful scandal, the triumph of crime, that a scandal still more fearful should be presented to mankind: the indifference of the civilized world.

If that were to be, history would appear one day as an avenger; and from this very hour, as the wounded lion takes refuge in the solitudes, the just man, veiling his face in presence of this universal degradation, would take refuge in the immensity of public contempt.

IV

MEN WILL AWAKEN

But it is not to be; men will awaken.

The present book has for its sole aim to arouse the sleepers. France must not even adhere to this government with the assent of lethargy; at certain hours, in certain places, under certain shadows, to sleep is to die.

Let us add that at this moment, France – strange to say, but none the less true – knows not what took place on the 2nd of December and subsequently, or knows it imperfectly; and this is her excuse. However, thanks to several generous and courageous publications, the facts are beginning to creep out. This book is intended to bring some of those facts forward, and, if it please God, to present them in their true light. It is important that people should know who and what this M. Bonaparte is. At the present moment, thanks to the suppression of the platform, thanks to the suppression of the press, thanks to the suppression of speech, of liberty, and of truth, – a suppression which has had for one result the permitting M. Bonaparte to do everything, but which has had at the same time the effect of nullifying all his measures without exception, including the indescribable ballot of the 20th of December, – thanks, we say, to this stifling of all complaints and of all light, no man, no fact wears its true aspect or bears its true name. M. Bonaparte's crime is not a crime, it is called a necessity; M. Bonaparte's ambuscade is not an ambuscade, it is called a defence of public order; M. Bonaparte's robberies are not robberies, they are called measures of state; M. Bonaparte's murders are not murders, they are called public safety; M. Bonaparte's accomplices are not malefactors, they are called magistrates, senators, and councillors of state; M. Bonaparte's adversaries are not the soldiers of the law and of right, they are called Jacquerie, demagogues, communists. In the eyes of France, in the eyes of Europe, the 2nd of December is still masked. This book is a hand issuing from the darkness, and tearing that mask away.

Now, we propose to scrutinize this triumph of order, to depict this government so vigorous, so firm, so well-based, so strong, having on its side a crowd of paltry youths, who have more ambition than boots, dandies and beggars; sustained on the Bourse by Fould the Jew, and in the Church by Montalembert the Catholic; esteemed by women who would fain pass for maids, by men who want to be prefects; resting on a coalition of prostitutions; giving fêtes; making cardinals; wearing white neck-cloths and yellow kid gloves, like Morny, newly varnished like Maupas, freshly brushed like Persigny, – rich, elegant, clean, gilded, joyous, and born in a pool of blood!

Yes, men will awaken!

Yes, men will arouse from that torpor which, to such a people, is shame; and when France does awaken, when she does open her eyes, when she does distinguish, when she does see that which is before her and beside her, she will recoil with a terrible shudder from the monstrous crime which dared to espouse her in the darkness, and of which she has shared the bed.

Then will the supreme hour strike!

The sceptics smile and insist; they say:

"Hope for nothing. This government, you say, is the shame of France. Be it so, but this same shame is quoted on the Bourse. Hope for nothing. You are poets and dreamers if you hope. Why, look about you: the tribune, the press, intelligence, speech, thought, all that was liberty, has vanished. Yesterday, these things were in motion, alive; to-day, they are petrified. Well, people are satisfied with this petrification, they accommodate themselves to it, make the most of it, conduct business on it, and live as usual. Society goes on, and plenty of worthy folk are well pleased with this state of things. Why do you want to change it, to put an end to it? Don't deceive yourselves, it is all solid, all firm; it is the present and the future."