Pierre; or The Ambiguities

IN old times authors were proud of the privilege of dedicating their works to Majesty. A right noble custom, which we of Berkshire must revive. For whether we will or no, Majesty is all around us here in Berkshire, sitting as in a grand Congress of Vienna of majestical hill-tops, and eternally challenging our homage.

But since the majestic mountain, Greylock – my own more immediate sovereign lord and king – hath now, for innumerable ages, been the one grand dedicatee of the earliest rays of all the Berkshire mornings, I know not how his Imperial Purple Majesty (royal-born: Porphyrogenitus) will receive the dedication of my own poor solitary ray.

Nevertheless, forasmuch as I, dwelling with my loyal neighbors, the Maples and the Beeches, in the amphitheater over which his central majesty presides, have received his most bounteous and unstinted fertilizations, it is but meet, that I here devoutly kneel, and render up my gratitude, whether, thereto, The Most Excellent Purple Majesty of Greylock benignantly incline his hoary crown or no.

Pittsfield, Mass.

BOOK I.

PIERRE JUST EMERGING FROM HIS TEENS

THERE are some strange summer mornings in the country, when he who is but a sojourner from the city shall early walk forth into the fields, and be wonder-smitten with the trance-like aspect of the green and golden world. Not a flower stirs; the trees forget to wave; the grass itself seems to have ceased to grow; and all Nature, as if suddenly become conscious of her own profound mystery, and feeling no refuge from it but silence, sinks into this wonderful and indescribable repose.

Such was the morning in June, when, issuing from the embowered and high-gabled old home of his fathers, Pierre, dewily refreshed and spiritualized by sleep, gayly entered the long, wide, elm-arched street of the village, and half unconsciously bent his steps toward a cottage, which peeped into view near the end of the vista.

The verdant trance lay far and wide; and through it nothing came but the brindled kine, dreamily wandering to their pastures, followed, not driven, by ruddy-cheeked, white-footed boys.

As touched and bewitched by the loveliness of this silence, Pierre neared the cottage, and lifted his eyes, he swiftly paused, fixing his glance upon one upper, open casement there. Why now this impassioned, youthful pause? Why this enkindled cheek and eye? Upon the sill of the casement, a snow-white glossy pillow reposes, and a trailing shrub has softly rested a rich, crimson flower against it.

Well mayst thou seek that pillow, thou odoriferous flower, thought Pierre; not an hour ago, her own cheek must have rested there. "Lucy!"

"Pierre!"

As heart rings to heart those voices rang, and for a moment, in the bright hush of the morning, the two stood silently but ardently eying each other, beholding mutual reflections of a boundless admiration and love.

"Nothing but Pierre," laughed the youth, at last; "thou hast forgotten to bid me good-morning."

"That would be little. Good-mornings, good-evenings, good days, weeks, months, and years to thee, Pierre; – bright Pierre! – Pierre!"

Truly, thought the youth, with a still gaze of inexpressible fondness; truly the skies do ope, and this invoking angel looks down. – "I would return thee thy manifold good-mornings, Lucy, did not that presume thou had'st lived through a night; and by Heaven, thou belong'st to the regions of an infinite day!"

"Fie, now, Pierre; why should ye youths always swear when ye love!"

"Because in us love is profane, since it mortally reaches toward the heaven in ye!"

"There thou fly'st again, Pierre; thou art always circumventing me so. Tell me, why should ye youths ever show so sweet an expertness in turning all trifles of ours into trophies of yours?"

"I know not how that is, but ever was it our fashion to do." And shaking the casement shrub, he dislodged the flower, and conspicuously fastened it in his bosom. – "I must away now, Lucy; see! under these colors I march."

"Bravissimo! oh, my only recruit!"

PIERRE was the only son of an affluent, and haughty widow; a lady who externally furnished a singular example of the preservative and beautifying influences of unfluctuating rank, health, and wealth, when joined to a fine mind of medium culture, uncankered by any inconsolable grief, and never worn by sordid cares. In mature age, the rose still miraculously clung to her cheek; litheness had not yet completely uncoiled itself from her waist, nor smoothness unscrolled itself from her brow, nor diamondness departed from her eyes. So that when lit up and bediademed by ball-room lights, Mrs. Glendinning still eclipsed far younger charms, and had she chosen to encourage them, would have been followed by a train of infatuated suitors, little less young than her own son Pierre.

But a reverential and devoted son seemed lover enough for this widow Bloom; and besides all this, Pierre when namelessly annoyed, and sometimes even jealously transported by the too ardent admiration of the handsome youths, who now and then, caught in unintended snares, seemed to entertain some insane hopes of wedding this unattainable being; Pierre had more than once, with a playful malice, openly sworn, that the man – gray-beard, or beardless – who should dare to propose marriage to his mother, that man would by some peremptory unrevealed agency immediately disappear from the earth.

This romantic filial love of Pierre seemed fully returned by the triumphant maternal pride of the widow, who in the clear-cut lineaments and noble air of the son, saw her own graces strangely translated into the opposite sex. There was a striking personal resemblance between them; and as the mother seemed to have long stood still in her beauty, heedless of the passing years; so Pierre seemed to meet her half-way, and by a splendid precocity of form and feature, almost advanced himself to that mature stand-point in Time, where his pedestaled mother so long had stood. In the playfulness of their unclouded love, and with that strange license which a perfect confidence and mutual understanding at all points, had long bred between them, they were wont to call each other brother and sister. Both in public and private this was their usage; nor when thrown among strangers, was this mode of address ever suspected for a sportful assumption; since the amaranthiness of Mrs. Glendinning fully sustained this youthful pretension. – Thus freely and lightsomely for mother and son flowed on the pure joined current of life. But as yet the fair river had not borne its waves to those sideways repelling rocks, where it was thenceforth destined to be forever divided into two unmixing streams.

An excellent English author of these times enumerating the prime advantages of his natal lot, cites foremost, that he first saw the rural light. So with Pierre. It had been his choice fate to have been born and nurtured in the country, surrounded by scenery whose uncommon loveliness was the perfect mould of a delicate and poetic mind; while the popular names of its finest features appealed to the proudest patriotic and family associations of the historic line of Glendinning. On the meadows which sloped away from the shaded rear of the manorial mansion, far to the winding river, an Indian battle had been fought, in the earlier days of the colony, and in that battle the paternal great-grandfather of Pierre, mortally wounded, had sat unhorsed on his saddle in the grass, with his dying voice, still cheering his men in the fray. This was Saddle-Meadows, a name likewise extended to the mansion and the village. Far beyond these plains, a day's walk for Pierre, rose the storied heights, where in the Revolutionary War his grandfather had for several months defended a rude but all-important stockaded fort, against the repeated combined assaults of Indians, Tories, and Regulars. From before that fort, the gentlemanly, but murderous half-breed, Brandt, had fled, but had survived to dine with General Glendinning, in the amicable times which followed that vindictive war. All the associations of Saddle-Meadows were full of pride to Pierre. The Glendinning deeds by which their estate had so long been held, bore the cyphers of three Indian kings, the aboriginal and only conveyancers of those noble woods and plains. Thus loftily, in the days of his circumscribed youth, did Pierre glance along the background of his race; little recking of that maturer and larger interior development, which should forever deprive these things of their full power of pride in his soul.

But the breeding of Pierre would have been unwisely contracted, had his youth been unintermittingly passed in these rural scenes. At a very early period he had begun to accompany his father and mother – and afterwards his mother alone – in their annual visits to the city; where naturally mingling in a large and polished society, Pierre had insensibly formed himself in the airier graces of life, without enfeebling the vigor derived from a martial race, and fostered in the country's clarion air.

Nor while thus liberally developed in person and manners, was Pierre deficient in a still better and finer culture. Not in vain had he spent long summer afternoons in the deep recesses of his father's fastidiously picked and decorous library; where the Spenserian nymphs had early led him into many a maze of all-bewildering beauty. Thus, with a graceful glow on his limbs, and soft, imaginative flames in his heart, did this Pierre glide toward maturity, thoughtless of that period of remorseless insight, when all these delicate warmths should seem frigid to him, and he should madly demand more ardent fires.

Nor had that pride and love which had so bountifully provided for the youthful nurture of Pierre, neglected his culture in the deepest element of all. It had been a maxim with the father of Pierre, that all gentlemanhood was vain; all claims to it preposterous and absurd, unless the primeval gentleness and golden humanities of religion had been so thoroughly wrought into the complete texture of the character, that he who pronounced himself gentleman, could also rightfully assume the meek, but kingly style of Christian. At the age of sixteen, Pierre partook with his mother of the Holy Sacraments.

It were needless, and more difficult, perhaps, to trace out precisely the absolute motives which prompted these youthful vows. Enough, that as to Pierre had descended the numerous other noble qualities of his ancestors; and as he now stood heir to their forests and farms; so by the same insensible sliding process, he seemed to have inherited their docile homage to a venerable Faith, which the first Glendinning had brought over sea, from beneath the shadow of an English minister. Thus in Pierre was the complete polished steel of the gentleman, girded with Religion's silken sash; and his great-grandfather's soldierly fate had taught him that the generous sash should, in the last bitter trial, furnish its wearer with Glory's shroud; so that what through life had been worn for Grace's sake, in death might safely hold the man. But while thus all alive to the beauty and poesy of his father's faith, Pierre little foresaw that this world hath a secret deeper than beauty, and Life some burdens heavier than death.

So perfect to Pierre had long seemed the illuminated scroll of his life thus far, that only one hiatus was discoverable by him in that sweetly-writ manuscript. A sister had been omitted from the text. He mourned that so delicious a feeling as fraternal love had been denied him. Nor could the fictitious title, which he so often lavished upon his mother, at all supply the absent reality. This emotion was most natural; and the full cause and reason of it even Pierre did not at that time entirely appreciate. For surely a gentle sister is the second best gift to a man; and it is first in point of occurrence; for the wife comes after. He who is sisterless, is as a bachelor before his time. For much that goes to make up the deliciousness of a wife, already lies in the sister.

"Oh, had my father but had a daughter!" cried Pierre; "some one whom I might love, and protect, and fight for, if need be. It must be a glorious thing to engage in a mortal quarrel on a sweet sister's behalf! Now, of all things, would to heaven, I had a sister!"

Thus, ere entranced in the gentler bonds of a lover; thus often would Pierre invoke heaven for a sister; but Pierre did not then know, that if there be any thing a man might well pray against, that thing is the responsive gratification of some of the devoutest prayers of his youth.

It may have been that this strange yearning of Pierre for a sister, had part of its origin in that still stranger feeling of loneliness he sometimes experienced, as not only the solitary head of his family, but the only surnamed male Glendinning extant. A powerful and populous family had by degrees run off into the female branches; so that Pierre found himself surrounded by numerous kinsmen and kinswomen, yet companioned by no surnamed male Glendinning, but the duplicate one reflected to him in the mirror. But in his more wonted natural mood, this thought was not wholly sad to him. Nay, sometimes it mounted into an exultant swell. For in the ruddiness, and flushfulness, and vain-gloriousness of his youthful soul, he fondly hoped to have a monopoly of glory in capping the fame-column, whose tall shaft had been erected by his noble sires.

In all this, how unadmonished was our Pierre by that foreboding and prophetic lesson taught, not less by Palmyra's quarries, than by Palmyra's ruins. Among those ruins is a crumbling, uncompleted shaft, and some leagues off, ages ago left in the quarry, is the crumbling corresponding capital, also incomplete. These Time seized and spoiled; these Time crushed in the egg; and the proud stone that should have stood among the clouds, Time left abased beneath the soil. Oh, what quenchless feud is this, that Time hath with the sons of Men!

IT has been said that the beautiful country round about Pierre appealed to very proud memories. But not only through the mere chances of things, had that fine country become ennobled by the deeds of his sires, but in Pierre's eyes, all its hills and swales seemed as sanctified through their very long uninterrupted possession by his race.

That fond ideality which, in the eyes of affection, hallows the least trinket once familiar to the person of a departed love; with Pierre that talisman touched the whole earthly landscape about him; for remembering that on those hills his own fine fathers had gazed; through those woods, over these lawns, by that stream, along these tangled paths, many a grand-dame of his had merrily strolled when a girl; vividly recalling these things, Pierre deemed all that part of the earth a love-token; so that his very horizon was to him as a memorial ring.

The monarchical world very generally imagines, that in demagoguical America the sacred Past hath no fixed statues erected to it, but all things irreverently seethe and boil in the vulgar caldron of an everlasting uncrystalizing Present. This conceit would seem peculiarly applicable to the social condition. With no chartered aristocracy, and no law of entail, how can any family in America imposingly perpetuate itself? Certainly that common saying among us, which declares, that be a family conspicuous as it may, a single half-century shall see it abased; that maxim undoubtedly holds true with the commonalty. In our cities families rise and burst like bubbles in a vat. For indeed the democratic element operates as a subtile acid among us; forever producing new things by corroding the old; as in the south of France verdigris, the primitive material of one kind of green paint, is produced by grape-vinegar poured upon copper plates. Now in general nothing can be more significant of decay than the idea of corrosion; yet on the other hand, nothing can more vividly suggest luxuriance of life, than the idea of green as a color; for green is the peculiar signet of all-fertile Nature herself. Herein by apt analogy we behold the marked anomalousness of America; whose character abroad, we need not be surprised, is misconceived, when we consider how strangely she contradicts all prior notions of human things; and how wonderfully to her, Death itself becomes transmuted into Life. So that political institutions, which in other lands seem above all things intensely artificial, with America seem to possess the divine virtue of a natural law; for the most mighty of nature's laws is this, that out of Death she brings Life.

Still, are there things in the visible world, over which ever-shifting Nature hath not so unbounded a sway. The grass is annually changed; but the limbs of the oak, for a long term of years, defy that annual decree. And if in America the vast mass of families be as the blades of grass, yet some few there are that stand as the oak; which, instead of decaying, annually puts forth new branches; whereby Time, instead of subtracting, is made to capitulate into a multiple virtue.

In this matter we will – not superciliously, but in fair spirit – compare pedigrees with England, and strange as it may seem at the first blush, not without some claim to equality. I dare say, that in this thing the Peerage Book is a good statistical standard whereby to judge her; since the compilers of that work can not be entirely insensible on whose patronage they most rely; and the common intelligence of our own people shall suffice to judge us. But the magnificence of names must not mislead us as to the humility of things. For as the breath in all our lungs is hereditary, and my present breath at this moment, is further descended than the body of the present High Priest of the Jews, so far as he can assuredly trace it; so mere names, which are also but air, do likewise revel in this endless descendedness. But if Richmond, and St. Albans, and Grafton, and Portland, and Buccleugh, be names almost old as England herself, the present Dukes of those names stop in their own genuine pedigrees at Charles II., and there find no very fine fountain; since what we would deem the least glorious parentage under the sun, is precisely the parentage of a Buccleugh, for example; whose ancestress could not well avoid being a mother, it is true, but had accidentally omitted the preliminary rite. Yet a king was the sire. Then only so much the worse; for if it be small insult to be struck by a pauper, but mortal offense to receive a blow from a gentleman, then of all things the bye-blows of kings must be signally unflattering. In England the Peerage is kept alive by incessant restorations and creations. One man, George III., manufactured five hundred and twenty-two peers. An earldom, in abeyance for five centuries, has suddenly been assumed by some commoner, to whom it had not so much descended, as through the art of the lawyers been made flexibly to bend in that direction. For not Thames is so sinuous in his natural course, not the Bridgewater Canal more artificially conducted, than blood in the veins of that winding or manufactured nobility. Perishable as stubble, and fungous as the fungi, those grafted families successively live and die on the eternal soil of a name. In England this day, twenty-five hundred peerages are extinct; but the names survive. So that the empty air of a name is more endurable than a man, or than dynasties of men; the air fills man's lungs and puts life into a man, but man fills not the air, nor puts life into that.

All honor to the names then, and all courtesy to the men; but if St. Albans tell me he is all-honorable and all-eternal, I must still politely refer him to Nell Gwynne.

Beyond Charles II. very few indeed – hardly worthy of note – are the present titled English families which can trace any thing like a direct unvitiated blood-descent from the thief knights of the Norman. Beyond Charles II. their direct genealogies seem vain as though some Jew clothesman, with a tea-canister on his head, turned over the first chapter of St. Matthew to make out his unmingled participation in the blood of King Saul, who had long died ere the career of the Cæsar began.

Now, not preliminarily to enlarge upon the fact that, while in England an immense mass of state-masonry is brought to bear as a buttress in upholding the hereditary existence of certain houses, while with us nothing of that kind can possibly be admitted; and to omit all mention of the hundreds of unobtrusive families in New England who, nevertheless, might easily trace their uninterrupted English lineage to a time before Charles the Blade: not to speak of the old and oriental-like English planter families of Virginia and the South; the Randolphs for example, one of whose ancestors, in King James' time, married Pocahontas the Indian Princess, and in whose blood therefore an underived aboriginal royalty was flowing over two hundred years ago; consider those most ancient and magnificent Dutch Manors at the North, whose perches are miles – whose meadows overspread adjacent countries – and whose haughty rent-deeds are held by their thousand farmer tenants, so long as grass grows and water runs; which hints of a surprising eternity for a deed, and seem to make lawyer's ink unobliterable as the sea. Some of those manors are two centuries old; and their present patrons or lords will show you stakes and stones on their estates put there – the stones at least – before Nell Gwynne the Duke-mother was born, and genealogies which, like their own river, Hudson, flow somewhat farther and straighter than the Serpentine brooklet in Hyde Park.

These far-descended Dutch meadows lie steeped in a Hindooish haze; an eastern patriarchalness sways its mild crook over pastures, whose tenant flocks shall there feed, long as their own grass grows, long as their own water shall run. Such estates seem to defy Time's tooth, and by conditions which take hold of the indestructible earth seem to contemporize their fee-simples with eternity. Unimaginable audacity of a worm that but crawls through the soil he so imperially claims!

In midland counties of England they boast of old oaken dining-halls where three hundred men-at-arms could exercise of a rainy afternoon, in the reign of the Plantagenets. But our lords, the Patroons, appeal not to the past, but they point to the present. One will show you that the public census of a county is but part of the roll of his tenants. Ranges of mountains, high as Ben Nevis or Snowdon, are their walls; and regular armies, with staffs of officers, crossing rivers with artillery, and marching through primeval woods, and threading vast rocky defiles, have been sent out to distrain upon three thousand farmer-tenants of one landlord, at a blow. A fact most suggestive two ways; both whereof shall be nameless here.

But whatever one may think of the existence of such mighty lordships in the heart of a republic, and however we may wonder at their thus surviving, like Indian mounds, the Revolutionary flood; yet survive and exist they do, and are now owned by their present proprietors, by as good nominal title as any peasant owns his father's old hat, or any duke his great-uncle's old coronet.

For all this, then, we shall not err very widely if we humbly conceive, that – should she choose to glorify herself in that inconsiderable way – our America will make out a good general case with England in this short little matter of large estates, and long pedigrees – pedigrees I mean, wherein is no flaw.

IN general terms we have been thus decided in asserting the great genealogical and real-estate dignity of some families in America, because in so doing we poetically establish the richly aristocratic condition of Master Pierre Glendinning, for whom we have before claimed some special family distinction. And to the observant reader the sequel will not fail to show, how important is this circumstance, considered with reference to the singularly developed character and most singular life-career of our hero. Nor will any man dream that the last chapter was merely intended for a foolish bravado, and not with a solid purpose in view.

Now Pierre stands on this noble pedestal; we shall see if he keeps that fine footing; we shall see if Fate hath not just a little bit of a small word or two to say in this world. But it is not laid down here that the Glendinnings dated back beyond Pharaoh, or the deeds of Saddle-Meadows to the Three Magi in the Gospels. Nevertheless, those deeds, as before hinted, did indeed date back to three kings – Indian kings – only so much the finer for that.