On the Choice of Books

BIOGRAPHICAL INTRODUCTION

There comes a time in the career of every man of genius who has devoted a long life to the instruction and enlightenment of his fellow-creatures, when he receives before his death all the honours paid by posterity. Thus when a great essayist or historian lives to attain a classic and world-wide fame, his own biography becomes as interesting to the public as those he himself has written, and by which he achieved his laurels.

This is almost always the case when a man of such cosmopolitan celebrity outlives the ordinary allotted period of threescore years and ten; for a younger generation has then sprung up, who only hear of his great fame, and are ignorant of the long and painful steps by which it was achieved. These remarks are peculiarly applicable in regard to the man whose career we are now to dwell on for a short time: his genius was of slow growth and development, and his fame was even more tardy in coming; but since the world some forty years ago fairly recognised him as a great and original thinker and teacher, few men have left so indelible an impress on the public mind, or have influenced to so great a degree the most thoughtful of their contemporaries.

Thomas Carlyle was born on Tuesday, December 4th, 1795, at Ecclefechan, a small village in the district of Annandale, Dumfriesshire. His father, a stone-mason, was noted for quickness of mental perception, and great energy and decision of character; his mother, as affectionate, pious, and more than ordinarily intelligent;1 and thus accepting his own theory, that "the history of a man's childhood is the description of his parents' environment," Carlyle entered upon the "mystery of life" under happy and enviable circumstances. After preliminary instruction, first at the parish school, and afterwards at Annan, he went, in November, 1809, and when he was fourteen years old, to the University of Edinburgh. Here he remained till the summer of 1814, distinguishing himself by his devotion to mathematical studies then taught there by Professor Leslie. As a student, he was irregular in his application, but when he did set to work, it was with his whole energy. He appears to have been a great reader of general literature at this time, and the stories that are told of the books that he got through are scarcely to be credited. In the summer of 1814, on the resignation of Mr. Waugh, Carlyle obtained, by competitive examination at Dumfries, the post of mathematical master at Annan Academy. Although he had, at his parents' desire, commenced his studies with a view to entering the Scottish Church, the idea of becoming a minister was growingly distasteful to him. A fellow-student describes his habits at this time as lonely and contemplative; and we know from another source that his vacations were principally spent among the hills and by the rivers of his native county. In the summer of 1816 he was promoted to the post of "classical and mathematical master" at the old Burgh or Grammar School at Kirkcaldy. At the new school in that town Edward Irving, whose acquaintance Carlyle first made at Edinburgh, about Christmas, 1815, had been established since the year 1812; they were thus brought closely together, and their intimacy soon ripened into a friendship destined to become famous. At Kirkcaldy Carlyle remained over two years, becoming more and more convinced that neither as minister nor as schoolmaster was he to successfully fight his way up in the world. It had become clear to him that literature was his true vocation, and he would have started in the profession at once, had it been convenient for him to do so.

He had already written several articles and essays, and a few of them had appeared in print; but they gave little promise or indication of the power he was afterwards to exhibit. During the years 1820—1823, he contributed a series of articles (biographical and topographical) to Brewster's "Edinburgh Encyclopaedia,"2 viz.:—

1. Lady Mary Wortley Montagu

2. Montaigne

3. Montesquieu

4. Montfaucon

5. Dr. Moore

6. Sir John Moore

7. Necker

8. Nelson

9. Netherlands

10. Newfoundland

11. Norfolk

12. Northamptonshire

13. Northumberland

14. Mungo Park

15. Lord Chatham

16. William Pitt.

The following is from the article on Necker:—

"As an author, Necker displays much irregular force of imagination, united with considerable perspicuity and compass of thought; though his speculations are deformed by an undue attachment to certain leading ideas, which, harmonizing with his habits of mind, had acquired an excessive preponderance in the course of his long and uncontroverted meditations. He possessed extensive knowledge, and his works bespeak a philosophical spirit; but their great and characteristic excellence proceeds from that glow of fresh and youthful admiration for everything that is amiable or august in the character of man, which, in Necker's heart, survived all the blighting vicissitudes it had passed through, combining, in a singular union, the fervour of the stripling with the experience of the sage."3

Here is a passage from the article on Newfoundland, interesting as containing perhaps the earliest germ of the later style:—

"The ships intended for the fishery on the southeast coast, arrive early in June. Each takes her station opposite any unoccupied part of the beach where the fish may be most conveniently cured, and retains it till the end of the season. Formerly the master who arrived first on any station was constituted fishing-admiral, and had by law the power of settling disputes among the other crews. But the jurisdiction of those admirals is now happily superseded by the regular functionaries who reside on shore. Each captain directs his whole attention to the collection of his own cargo, without minding the concerns of his neighbour. Having taken down what part of the rigging is removable, they set about their laborious calling, and must pursue it zealously. Their mode of proceeding is thus described by Mr. Anspach, a clerical person, who lived in the island several years, and has since written a meagre and very confused book, which he calls a HISTORY of it."

To the "New Edinburgh Review" (1821-22) Carlyle also contributed two papers—one on Joanna Baillie's "Metrical Legends," and one on Goethe's "Faust."

In the year 1822 he made a translation of "Legendre's Geometry," to which he prefixed an Essay on Proportion; and the book appeared a year or two afterwards under the auspices of the late Sir David Brewster.4 The Essay on Proportion remains to this day the most lucid and succinct exposition of the subject hitherto published.

"I was already," says Carlyle in his Reminiscences, "getting my head a little up, translating 'Legendre's Geometry' for Brewster. I still remember a happy forenoon in which I did a Fifth Book (or complete 'doctrine of proportion') for that work, complete really and lucid, and yet one of the briefest ever known. It was begun and done that forenoon, and I have (except correcting the press next week) never seen it since; but still I feel as if it were right enough and felicitous in its kind! I only got £50 for my entire trouble in that 'Legendre;' but it was an honest job of work, honestly done."5

The late Professor de Morgan—an excellent authority—pronounced a high eulogium upon this Essay on Proportion.

In 1822 Carlyle accepted the post of tutor to Charles Buller, of whose early death and honourable promise, two touching records remain to us, one in verse by Thackeray, and one in prose by Carlyle.

For the next four years Carlyle devoted his attention almost exclusively to German literature.

His Life of Schiller first appeared under the title of "Schiller's Life and Writings," in the London Magazine.

Part I.—October, 1823. Part II.—January, 1824. Part III.—July, 1824. " August, 1824. " September, 1824.

It was enlarged, and separately published by Messrs. Taylor and Hessey, the proprietors of the Magazine, in 1825.

The translation of "Wilhelm Meister," in 1824,6 was the first real introduction of Goethe to the reading world of Great Britain. It appeared without the name of the translator, but its merits were too palpable to be overlooked, though some critics objected to the strong infusion of German phraseology which had been imported into the English version. This acquired idiom never left our author, even in his original works, although the "Life of Schiller," written but a few months before, is almost entirely free from the peculiarity. "Wilhelm Meister," in its English dress, was better received by the English reading public than by English critics. De Quincey, in one of his dyspeptic fits, fell upon the book, its author, and the translator,7 and Lord Jeffrey, in the Edinburgh Review, although admitting Carlyle to be a talented person, heaped condemnation upon the work.

Carlyle's next work was a series of translations, entitled "German Romance: Specimens of the chief Authors; with Biographical and Critical Notices." 4 vols. Edinburgh, 1827. The Preface and Introductions are reprinted in the second volume of Carlyle's Collected Works: the Specimens translated from Hoffmann and La Motte Fouqué, have not been reprinted.

"This," says Carlyle, in 1857, "was a Book of Translations, not of my suggesting or desiring, but of my executing as honest journey-work in defect of better. The pieces selected were the suitablest discoverable on such terms: not quite of less than no worth (I considered) any piece of them; nor, alas, of a very high worth any, except one only. Four of these lots, or quotas to the adventure, Musæus's, Tieck's, Richter's, Goethe's, will be given in the final stage of this Series; the rest we willingly leave, afloat or stranded, as waste driftwood, to those whom they may farther concern."

It was in 1826 that Mr. Carlyle married Miss Jane Welsh, the only child of Dr. John Welsh, of Haddington,8 a lineal descendant of John Knox, and a lady fitted in every way to be the wife of such a man. For some time after marriage he continued to reside at Edinburgh, but in May, 1828, he took up his residence in his native county, at Craigenputtoch—a solitary farmhouse on a small estate belonging to his wife's mother, about fifteen miles from Dumfries, and in one of the most secluded parts of the country. Most of his letters to Goethe were written from this place.

In one of the letters sent from Craigenputtoch to Weimar, bearing the date of 25th September, 1828, we have a charming picture of our author's seclusion and retired literary life at this period:—

"You inquire with such warm interest respecting our present abode and occupations, that I feel bound to say a few words about both, while there is still room left. Dumfries is a pleasant town, containing about fifteen thousand inhabitants, and may be considered the centre of the trade and judicial system of a district which possesses some importance in the sphere of Scottish industry. Our residence is not in the town itself, but fifteen miles to the north-west, among the granite hills and the black morasses which stretch westward through Galloway, almost to the Irish Sea. In this wilderness of heath and rock, our estate stands forth a green oasis, a tract of ploughed, partly enclosed, and planted ground, where corn ripens, and trees afford a shade, although surrounded by sea-mews and rough-woolled sheep. Here, with no small effort, have we built and furnished a neat, substantial dwelling; here, in the absence of professorial or other office, we live to cultivate literature according to our strength, and in our own peculiar way. We wish a joyful growth to the rose and flowers of our garden; we hope for health and peaceful thoughts to further our aims. The roses, indeed, are still in part to be planted, but they blossom already in anticipation. Two ponies, which carry us everywhere, and the mountain air, are the best medicines for weak nerves. This daily exercise—to which I am much devoted—is my only recreation: for this nook of ours is the loneliest in Britain—six miles removed from any one likely to visit me. Here Rousseau would have been as happy as on his island of St. Pierre. My town friends, indeed, ascribe my sojourn here to a similar disposition, and forbode me no good result. But I came hither solely with the design to simplify my way of life, and to secure the independence through which I could be enabled to remain true to myself. This bit of earth is our own; here we can live, write, and think, as best pleases ourselves, even though Zoilus himself were to be crowned the monarch of literature. Nor is the solitude of such great importance; for a stage-coach takes us speedily to Edinburgh, which we look upon as our British Weimar. And have I not, too, at this moment piled up upon the table of my little library a whole cart-load of French, German, American, and English journals and periodicals—whatever may be their worth? Of antiquarian studies, too, there is no lack. From some of our heights I can descry, about a day's journey to the west, the hill where Agricola and his Romans left a camp behind them. At the foot of it I was born, and there both father and mother still live to love me. And so one must let time work."

The above letter was printed by Goethe himself, in his Preface to a German transition of Carlyle's "Life of Schiller," published at Frankfort in 1830. Other pleasant records of the intercourse between them exist in the shape of sundry graceful copies of verses addressed by Goethe to Mrs. Carlyle, which will be found in the collection of his poems.

Carlyle had now fairly started as an original writer. From the lonely farm of Craigenputtoch went forth the brilliant series of Essays contributed to the Edinburgh, Westminster, and Foreign Reviews, and to Fraser's Magazine, which were not long in gaining for him a literary reputation in both hemispheres. To this lonely farm came one day in August, 1833, armed with a letter of introduction, a visitor from the other side of the Atlantic: a young American, then unknown to fame, by name Ralph Waldo Emerson. The meeting of these two remarkable men was thus described by the younger of them, many years afterwards:—

"I came from Glasgow to Dumfries, and being intent on delivering a letter which I had brought from Rome, inquired for Craigenputtoch. It was a farm in Nithsdale, in the parish of Dunscore, sixteen miles distant. No public coach passed near it, so I took a private carriage from the inn. I found the house amid desolate heathery hills, where the lonely scholar nourished his mighty heart. Carlyle was a man from his youth, an author who did not need to hide from his readers, and as absolute a man of the world, unknown and exiled on that hill-farm, as if holding on his own terms what is best in London. He was tall and gaunt, with a cliff-like brow, self-possessed, and holding his extraordinary powers of conversation in easy command; clinging to his northern accent with evident relish; full of lively anecdote, and with a streaming humour, which floated everything he looked upon. His talk playfully exalting the familiar objects, put the companion at once into an acquaintance with his Lars and Lemurs, and it was very pleasant to learn what was predestined to be a pretty mythology. Few were the objects and lonely the man, 'not a person to speak to within sixteen miles except the minister of Dunscore; so that books inevitably made his topics.

"He had names of his own for all the matters familiar to his discourse. 'Blackwood's' was the 'sand magazine;' 'Fraser's' nearer approach to possibility of life was the 'mud magazine;' a piece of road near by that marked some failed enterprise was 'the grave of the last sixpence.' When too much praise of any genius annoyed him, he professed hugely to admire the talent shewn by his pig. He had spent much time and contrivance in confining the poor beast to one enclosure in his pen, but pig, by great strokes of judgment, had found out how to let a board down, and had foiled him. For all that, he still thought man the most plastic little fellow in the planet, and he liked Nero's death, 'Qualis artifex pereo!' better than most history. He worships a man that will manifest any truth to him. At one time he had inquired and read a good deal about America. Landor's principle was mere rebellion, and that he feared was the American principle. The best thing he knew of that country was, that in it a man can have meat for his labour. He had read in Stewart's book, that when he inquired in a New York hotel for the Boots, he had been shown across the street, and had found Mungo in his own house dining on roast turkey.

"We talked of books. Plato he does not read, and he disparaged Socrates; and, when pressed, persisted in making Mirabeau a hero. Gibbon he called the splendid bridge from the old world to the new. His own reading had been multifarious. Tristram Shandy was one of his first books after Robinson Crusoe, and Robertson's America an early favourite. Rousseau's Confessions had discovered to him that he was not a dunce; and it was now ten years since he had learned German, by the advice of a man who told him he would find in that language what he wanted.

"He took despairing or satirical views of literature at this moment; recounted the incredible sums paid in one year by the great booksellers for puffing. Hence it comes that no newspaper is trusted now, no books are bought, and the booksellers are on the eve of bankruptcy.

"He still returned to English pauperism, the crowded country, the selfish abdication by public men of all that public persons should perform. 'Government should direct poor men what to do. Poor Irish folk come wandering over these moors. My dame makes it a rule to give to every son of Adam bread to eat, and supplies his wants to the next house. But here are thousands of acres which might give them all meat, and nobody to bid these poor Irish go to the moor and till it. They burned the stacks, and so found a way to force the rich people to attend to them.'

"We went out to walk over long hills, and looked at Criffel, then without his cap, and down into Wordsworth's country. There we sat down, and talked of the immortality of the soul. It was not Carlyle's fault that we talked on that topic, for he had the natural disinclination of every nimble spirit to bruise itself against walls, and did not like to place himself where no step can be taken. But he was honest and true, and cognizant of the subtile links that bind ages together, and saw how every event affects all the future. 'Christ died on the tree: that built Dunscore kirk yonder: that brought you and me together. Time has only a relative existence.'

"He was already turning his eyes towards London with a scholar's appreciation. London is the heart of the world, he said, wonderful only from the mass of human beings. He liked the huge machine. Each keeps its own round. The baker's boy brings muffins to the window at a fixed hour every day, and that is all the Londoner knows, or wishes to know, on the subject. But it turned out good men. He named certain individuals, especially one man of letters, his friend, the best mind he knew, whom London had well served."9

"Carlyle," says Emerson, "was already turning his eyes towards London," and a few months after the interview just described he did finally fix his residence there, in a quiet street in Chelsea, leading down to the river-side. Here, in an old-fashioned house, built in the reign of Queen Anne, he and his wife settled down in the early summer of 1834; here they continued to live together until she died; and here Carlyle afterwards lived on alone till the end of his life.

With another man, of whom he now became the neighbour—Leigh Hunt—he had already formed a slight acquaintance, which soon ripened into a warm friendship and affection on both sides, in spite of their singular difference of temperament and character.

"It was on the 8th of February, 1832," says Mr. Thornton Hunt, "that the writer of the essays named 'Characteristics' received, apparently from Mr. Leigh Hunt, a volume entitled 'Christianism,' for which he begged to express his thanks. By the 20th of February, Carlyle, then lodging in London, was inviting Leigh Hunt to tea, as the means of their first meeting; and by the 20th of November, Carlyle wrote from Dumfries, urging Leigh Hunt to 'come hither and see us when you want to rusticate a month. Is that for ever impossible?' The philosopher afterwards came to live in the next street to his correspondent, in Chelsea, and proved to be one of Leigh Hunt's kindest, most faithful, and most considerate friends."10

Mr. Horne tells a story very characteristic of both men. Soon after the publication of "Heroes and Hero Worship," they were at a small party, when a conversation was started between these two concerning the heroism of man. "Leigh Hunt had said something about the islands of the blest, or El Dorado, or the Millennium, and was flowing on his bright and hopeful way, when Carlyle dropped some heavy tree-trunk across Hunt's pleasant stream, and banked it up with philosophical doubts and objections at every interval of the speaker's joyous progress. But the unmitigated Hunt never ceased his overflowing anticipations, nor the saturnine Carlyle his infinite demurs to those finite flourishings. The listeners laughed and applauded by turns; and had now fairly pitted them against each other, as the philosopher of hopefulness and of the unhopeful. The contest continued with all that ready wit and philosophy, that mixture of pleasantry and profundity, that extensive knowledge of books and character, with their ready application in argument or illustration, and that perfect ease and good nature which distinguish both of these men. The opponents were so well matched that it was quite clear the contest would never come to an end. But the night was far advanced, and the party broke up. They all sallied forth, and leaving the close room, the candles and the arguments behind them, suddenly found themselves in presence of a most brilliant starlight night. They all looked up. 'Now,' thought Hunt, 'Carlyle's done for! he can have no answer to that!' 'There,' shouted Hunt, 'look up there, look at that glorious harmony, that sings with infinite voices an eternal song of Hope in the soul of man.' Carlyle looked up. They all remained silent to hear what he would say. They began to think he was silenced at last—he was a mortal man. But out of that silence came a few low-toned words, in a broad Scotch accent. And who on earth could have anticipated what the voice said? 'Eh! it's a sad sight!' Hunt sat down on a stone step. They all laughed—then looked very thoughtful. Had the finite measured itself with infinity, instead of surrendering itself up to the influence? Again they laughed—then bade each other good night, and betook themselves homeward with slow and serious pace."11

In 1840 Leigh Hunt left Chelsea, and went to live at Kensington, but Carlyle never altogether lost sight of him, and on several occasions was able to do him very serviceable acts of kindness; as, for instance, in writing certain Memoranda concerning him with the view of procuring from Government a small provision for Leigh Hunt's declining years, which we may as well give in this place:—

MEMORANDA CONCERNING MR. LEIGH HUNT.

"1. That Mr. Hunt is a man of the most indisputedly superior worth; a Man of Genius in a very strict sense of that word, and in all the senses which it bears or implies; of brilliant varied gifts, of graceful fertility, of clearness, lovingness, truthfulness; of childlike open character; also of most pure and even exemplary private deportment; a man who can be other than loved only by those who have not seen him, or seen him from a distance through a false medium.

"2. That, well seen into, he has done much for the world;—as every man possessed of such qualities, and freely speaking them forth in the abundance of his heart for thirty years long, must needs do: how much, they that could judge best would perhaps estimate highest.

"3. That, for one thing, his services in the cause of reform, as Founder and long as Editor of the 'Examiner' newspaper; as Poet, Essayist, Public Teacher in all ways open to him, are great and evident: few now living in this kingdom, perhaps, could boast of greater.