The French Revolution: A History

Chapter 1.1.I

Louis the Well-Beloved

President Henault, remarking on royal Surnames of Honour how difficult it often is to ascertain not only why, but even when, they were conferred, takes occasion in his sleek official way, to make a philosophical reflection. 'The Surname of Bien-aime (Well-beloved),' says he, 'which Louis XV. bears, will not leave posterity in the same doubt. This Prince, in the year 1744, while hastening from one end of his kingdom to the other, and suspending his conquests in Flanders that he might fly to the assistance of Alsace, was arrested at Metz by a malady which threatened to cut short his days. At the news of this, Paris, all in terror, seemed a city taken by storm: the churches resounded with supplications and groans; the prayers of priests and people were every moment interrupted by their sobs: and it was from an interest so dear and tender that this Surname of Bien-aime fashioned itself, a title higher still than all the rest which this great Prince has earned.' (Abrege Chronologique de l'Histoire de France (Paris, 1775), p. 701.)

So stands it written; in lasting memorial of that year 1744. Thirty other years have come and gone; and 'this great Prince' again lies sick; but in how altered circumstances now! Churches resound not with excessive groanings; Paris is stoically calm: sobs interrupt no prayers, for indeed none are offered; except Priests' Litanies, read or chanted at fixed money-rate per hour, which are not liable to interruption. The shepherd of the people has been carried home from Little Trianon, heavy of heart, and been put to bed in his own Chateau of Versailles: the flock knows it, and heeds it not. At most, in the immeasurable tide of French Speech (which ceases not day after day, and only ebbs towards the short hours of night), may this of the royal sickness emerge from time to time as an article of news. Bets are doubtless depending; nay, some people 'express themselves loudly in the streets.' (Memoires de M. le Baron Besenval (Paris, 1805), ii. 59-90.) But for the rest, on green field and steepled city, the May sun shines out, the May evening fades; and men ply their useful or useless business as if no Louis lay in danger.

Dame Dubarry, indeed, might pray, if she had a talent for it; Duke d'Aiguillon too, Maupeou and the Parlement Maupeou: these, as they sit in their high places, with France harnessed under their feet, know well on what basis they continue there. Look to it, D'Aiguillon; sharply as thou didst, from the Mill of St. Cast, on Quiberon and the invading English; thou, 'covered if not with glory yet with meal!' Fortune was ever accounted inconstant: and each dog has but his day.

Forlorn enough languished Duke d'Aiguillon, some years ago; covered, as we said, with meal; nay with worse. For La Chalotais, the Breton Parlementeer, accused him not only of poltroonery and tyranny, but even of concussion (official plunder of money); which accusations it was easier to get 'quashed' by backstairs Influences than to get answered: neither could the thoughts, or even the tongues, of men be tied. Thus, under disastrous eclipse, had this grand-nephew of the great Richelieu to glide about; unworshipped by the world; resolute Choiseul, the abrupt proud man, disdaining him, or even forgetting him. Little prospect but to glide into Gascony, to rebuild Chateaus there, (Arthur Young, Travels during the years 1787-88-89 (Bury St. Edmunds, 1792), i. 44.) and die inglorious killing game! However, in the year 1770, a certain young soldier, Dumouriez by name, returning from Corsica, could see 'with sorrow, at Compiegne, the old King of France, on foot, with doffed hat, in sight of his army, at the side of a magnificent phaeton, doing homage the—Dubarry.' (La Vie et les Memoires du General Dumouriez (Paris, 1822), i. 141.)

Much lay therein! Thereby, for one thing, could D'Aiguillon postpone the rebuilding of his Chateau, and rebuild his fortunes first. For stout Choiseul would discern in the Dubarry nothing but a wonderfully dizened Scarlet-woman; and go on his way as if she were not. Intolerable: the source of sighs, tears, of pettings and pouting; which would not end till 'France' (La France, as she named her royal valet) finally mustered heart to see Choiseul; and with that 'quivering in the chin (tremblement du menton natural in such cases) (Besenval, Memoires, ii. 21.) faltered out a dismissal: dismissal of his last substantial man, but pacification of his scarlet-woman. Thus D'Aiguillon rose again, and culminated. And with him there rose Maupeou, the banisher of Parlements; who plants you a refractory President 'at Croe in Combrailles on the top of steep rocks, inaccessible except by litters,' there to consider himself. Likewise there rose Abbe Terray, dissolute Financier, paying eightpence in the shilling,—so that wits exclaim in some press at the playhouse, "Where is Abbe Terray, that he might reduce us to two-thirds!" And so have these individuals (verily by black-art) built them a Domdaniel, or enchanted Dubarrydom; call it an Armida-Palace, where they dwell pleasantly; Chancellor Maupeou 'playing blind-man's-buff' with the scarlet Enchantress; or gallantly presenting her with dwarf Negroes;—and a Most Christian King has unspeakable peace within doors, whatever he may have without. "My Chancellor is a scoundrel; but I cannot do without him." (Dulaure, Histoire de Paris (Paris, 1824), vii. 328.)

Beautiful Armida-Palace, where the inmates live enchanted lives; lapped in soft music of adulation; waited on by the splendours of the world;—which nevertheless hangs wondrously as by a single hair. Should the Most Christian King die; or even get seriously afraid of dying! For, alas, had not the fair haughty Chateauroux to fly, with wet cheeks and flaming heart, from that Fever-scene at Metz; driven forth by sour shavelings? She hardly returned, when fever and shavelings were both swept into the background. Pompadour too, when Damiens wounded Royalty 'slightly, under the fifth rib,' and our drive to Trianon went off futile, in shrieks and madly shaken torches,—had to pack, and be in readiness: yet did not go, the wound not proving poisoned. For his Majesty has religious faith; believes, at least in a Devil. And now a third peril; and who knows what may be in it! For the Doctors look grave; ask privily, If his Majesty had not the small-pox long ago?—and doubt it may have been a false kind. Yes, Maupeou, pucker those sinister brows of thine, and peer out on it with thy malign rat-eyes: it is a questionable case. Sure only that man is mortal; that with the life of one mortal snaps irrevocably the wonderfulest talisman, and all Dubarrydom rushes off, with tumult, into infinite Space; and ye, as subterranean Apparitions are wont, vanish utterly,—leaving only a smell of sulphur!

These, and what holds of these may pray,—to Beelzebub, or whoever will hear them. But from the rest of France there comes, as was said, no prayer; or one of an opposite character, 'expressed openly in the streets.' Chateau or Hotel, were an enlightened Philosophism scrutinises many things, is not given to prayer: neither are Rossbach victories, Terray Finances, nor, say only 'sixty thousand Lettres de Cachet' (which is Maupeou's share), persuasives towards that. O Henault! Prayers? From a France smitten (by black-art) with plague after plague, and lying now in shame and pain, with a Harlot's foot on its neck, what prayer can come? Those lank scarecrows, that prowl hunger-stricken through all highways and byways of French Existence, will they pray? The dull millions that, in the workshop or furrowfield, grind fore-done at the wheel of Labour, like haltered gin-horses, if blind so much the quieter? Or they that in the Bicetre Hospital, 'eight to a bed,' lie waiting their manumission? Dim are those heads of theirs, dull stagnant those hearts: to them the great Sovereign is known mainly as the great Regrater of Bread. If they hear of his sickness, they will answer with a dull Tant pis pour lui; or with the question, Will he die?

Yes, will he die? that is now, for all France, the grand question, and hope; whereby alone the King's sickness has still some interest.

Chapter 1.1.II

Realised Ideals

Such a changed France have we; and a changed Louis. Changed, truly; and further than thou yet seest!—To the eye of History many things, in that sick-room of Louis, are now visible, which to the Courtiers there present were invisible. For indeed it is well said, 'in every object there is inexhaustible meaning; the eye sees in it what the eye brings means of seeing.' To Newton and to Newton's Dog Diamond, what a different pair of Universes; while the painting on the optical retina of both was, most likely, the same! Let the Reader here, in this sick-room of Louis, endeavour to look with the mind too.

Time was when men could (so to speak) of a given man, by nourishing and decorating him with fit appliances, to the due pitch, make themselves a King, almost as the Bees do; and what was still more to the purpose, loyally obey him when made. The man so nourished and decorated, thenceforth named royal, does verily bear rule; and is said, and even thought, to be, for example, 'prosecuting conquests in Flanders,' when he lets himself like luggage be carried thither: and no light luggage; covering miles of road. For he has his unblushing Chateauroux, with her band-boxes and rouge-pots, at his side; so that, at every new station, a wooden gallery must be run up between their lodgings. He has not only his Maison-Bouche, and Valetaille without end, but his very Troop of Players, with their pasteboard coulisses, thunder-barrels, their kettles, fiddles, stage-wardrobes, portable larders (and chaffering and quarrelling enough); all mounted in wagons, tumbrils, second-hand chaises,—sufficient not to conquer Flanders, but the patience of the world. With such a flood of loud jingling appurtenances does he lumber along, prosecuting his conquests in Flanders; wonderful to behold. So nevertheless it was and had been: to some solitary thinker it might seem strange; but even to him inevitable, not unnatural.

For ours is a most fictile world; and man is the most fingent plastic of creatures. A world not fixable; not fathomable! An unfathomable Somewhat, which is Not we; which we can work with, and live amidst,—and model, miraculously in our miraculous Being, and name World.—But if the very Rocks and Rivers (as Metaphysic teaches) are, in strict language, made by those outward Senses of ours, how much more, by the Inward Sense, are all Phenomena of the spiritual kind: Dignities, Authorities, Holies, Unholies! Which inward sense, moreover is not permanent like the outward ones, but forever growing and changing. Does not the Black African take of Sticks and Old Clothes (say, exported Monmouth-Street cast-clothes) what will suffice, and of these, cunningly combining them, fabricate for himself an Eidolon (Idol, or Thing Seen), and name it Mumbo-Jumbo; which he can thenceforth pray to, with upturned awestruck eye, not without hope? The white European mocks; but ought rather to consider; and see whether he, at home, could not do the like a little more wisely.

So it was, we say, in those conquests of Flanders, thirty years ago: but so it no longer is. Alas, much more lies sick than poor Louis: not the French King only, but the French Kingship; this too, after long rough tear and wear, is breaking down. The world is all so changed; so much that seemed vigorous has sunk decrepit, so much that was not is beginning to be!—Borne over the Atlantic, to the closing ear of Louis, King by the Grace of God, what sounds are these; muffled ominous, new in our centuries? Boston Harbour is black with unexpected Tea: behold a Pennsylvanian Congress gather; and ere long, on Bunker Hill, DEMOCRACY announcing, in rifle-volleys death-winged, under her Star Banner, to the tune of Yankee-doodle-doo, that she is born, and, whirlwind-like, will envelope the whole world!

Sovereigns die and Sovereignties: how all dies, and is for a Time only; is a 'Time-phantasm, yet reckons itself real!' The Merovingian Kings, slowly wending on their bullock-carts through the streets of Paris, with their long hair flowing, have all wended slowly on,—into Eternity. Charlemagne sleeps at Salzburg, with truncheon grounded; only Fable expecting that he will awaken. Charles the Hammer, Pepin Bow-legged, where now is their eye of menace, their voice of command? Rollo and his shaggy Northmen cover not the Seine with ships; but have sailed off on a longer voyage. The hair of Towhead (Tete d'etoupes) now needs no combing; Iron-cutter (Taillefer) cannot cut a cobweb; shrill Fredegonda, shrill Brunhilda have had out their hot life-scold, and lie silent, their hot life-frenzy cooled. Neither from that black Tower de Nesle descends now darkling the doomed gallant, in his sack, to the Seine waters; plunging into Night: for Dame de Nesle how cares not for this world's gallantry, heeds not this world's scandal; Dame de Nesle is herself gone into Night. They are all gone; sunk,—down, down, with the tumult they made; and the rolling and the trampling of ever new generations passes over them, and they hear it not any more forever.

And yet withal has there not been realised somewhat? Consider (to go no further) these strong Stone-edifices, and what they hold! Mud-Town of the Borderers (Lutetia Parisiorum or Barisiorum) has paved itself, has spread over all the Seine Islands, and far and wide on each bank, and become City of Paris, sometimes boasting to be 'Athens of Europe,' and even 'Capital of the Universe.' Stone towers frown aloft; long-lasting, grim with a thousand years. Cathedrals are there, and a Creed (or memory of a Creed) in them; Palaces, and a State and Law. Thou seest the Smoke-vapour; unextinguished Breath as of a thing living. Labour's thousand hammers ring on her anvils: also a more miraculous Labour works noiselessly, not with the Hand but with the Thought. How have cunning workmen in all crafts, with their cunning head and right-hand, tamed the Four Elements to be their ministers; yoking the winds to their Sea-chariot, making the very Stars their Nautical Timepiece;—and written and collected a Bibliotheque du Roi; among whose Books is the Hebrew Book! A wondrous race of creatures: these have been realised, and what of Skill is in these: call not the Past Time, with all its confused wretchednesses, a lost one.

Observe, however, that of man's whole terrestrial possessions and attainments, unspeakably the noblest are his Symbols, divine or divine-seeming; under which he marches and fights, with victorious assurance, in this life-battle: what we can call his Realised Ideals. Of which realised ideals, omitting the rest, consider only these two: his Church, or spiritual Guidance; his Kingship, or temporal one. The Church: what a word was there; richer than Golconda and the treasures of the world! In the heart of the remotest mountains rises the little Kirk; the Dead all slumbering round it, under their white memorial-stones, 'in hope of a happy resurrection:'—dull wert thou, O Reader, if never in any hour (say of moaning midnight, when such Kirk hung spectral in the sky, and Being was as if swallowed up of Darkness) it spoke to thee—things unspeakable, that went into thy soul's soul. Strong was he that had a Church, what we can call a Church: he stood thereby, though 'in the centre of Immensities, in the conflux of Eternities,' yet manlike towards God and man; the vague shoreless Universe had become for him a firm city, and dwelling which he knew. Such virtue was in Belief; in these words, well spoken: I believe. Well might men prize their Credo, and raise stateliest Temples for it, and reverend Hierarchies, and give it the tithe of their substance; it was worth living for and dying for.

Neither was that an inconsiderable moment when wild armed men first raised their Strongest aloft on the buckler-throne, and with clanging armour and hearts, said solemnly: Be thou our Acknowledged Strongest! In such Acknowledged Strongest (well named King, Kon-ning, Can-ning, or Man that was Able) what a Symbol shone now for them,—significant with the destinies of the world! A Symbol of true Guidance in return for loving Obedience; properly, if he knew it, the prime want of man. A Symbol which might be called sacred; for is there not, in reverence for what is better than we, an indestructible sacredness? On which ground, too, it was well said there lay in the Acknowledged Strongest a divine right; as surely there might in the Strongest, whether Acknowledged or not,—considering who made him strong. And so, in the midst of confusions and unutterable incongruities (as all growth is confused), did this of Royalty, with Loyalty environing it, spring up; and grow mysteriously, subduing and assimilating (for a principle of Life was in it); till it also had grown world-great, and was among the main Facts of our modern existence. Such a Fact, that Louis XIV., for example, could answer the expostulatory Magistrate with his "L'Etat c'est moi (The State? I am the State);" and be replied to by silence and abashed looks. So far had accident and forethought; had your Louis Elevenths, with the leaden Virgin in their hatband, and torture-wheels and conical oubliettes (man-eating!) under their feet; your Henri Fourths, with their prophesied social millennium, 'when every peasant should have his fowl in the pot;' and on the whole, the fertility of this most fertile Existence (named of Good and Evil),—brought it, in the matter of the Kingship. Wondrous! Concerning which may we not again say, that in the huge mass of Evil, as it rolls and swells, there is ever some Good working imprisoned; working towards deliverance and triumph?

How such Ideals do realise themselves; and grow, wondrously, from amid the incongruous ever-fluctuating chaos of the Actual: this is what World-History, if it teach any thing, has to teach us, How they grow; and, after long stormy growth, bloom out mature, supreme; then quickly (for the blossom is brief) fall into decay; sorrowfully dwindle; and crumble down, or rush down, noisily or noiselessly disappearing. The blossom is so brief; as of some centennial Cactus-flower, which after a century of waiting shines out for hours! Thus from the day when rough Clovis, in the Champ de Mars, in sight of his whole army, had to cleave retributively the head of that rough Frank, with sudden battleaxe, and the fierce words, "It was thus thou clavest the vase" (St. Remi's and mine) "at Soissons," forward to Louis the Grand and his L'Etat c'est moi, we count some twelve hundred years: and now this the very next Louis is dying, and so much dying with him!—Nay, thus too, if Catholicism, with and against Feudalism (but not against Nature and her bounty), gave us English a Shakspeare and Era of Shakspeare, and so produced a blossom of Catholicism—it was not till Catholicism itself, so far as Law could abolish it, had been abolished here.

But of those decadent ages in which no Ideal either grows or blossoms? When Belief and Loyalty have passed away, and only the cant and false echo of them remains; and all Solemnity has become Pageantry; and the Creed of persons in authority has become one of two things: an Imbecility or a Macchiavelism? Alas, of these ages World-History can take no notice; they have to become compressed more and more, and finally suppressed in the Annals of Mankind; blotted out as spurious,—which indeed they are. Hapless ages: wherein, if ever in any, it is an unhappiness to be born. To be born, and to learn only, by every tradition and example, that God's Universe is Belial's and a Lie; and 'the Supreme Quack' the hierarch of men! In which mournfulest faith, nevertheless, do we not see whole generations (two, and sometimes even three successively) live, what they call living; and vanish,—without chance of reappearance?

In such a decadent age, or one fast verging that way, had our poor Louis been born. Grant also that if the French Kingship had not, by course of Nature, long to live, he of all men was the man to accelerate Nature. The Blossom of French Royalty, cactus-like, has accordingly made an astonishing progress. In those Metz days, it was still standing with all its petals, though bedimmed by Orleans Regents and Roue Ministers and Cardinals; but now, in 1774, we behold it bald, and the virtue nigh gone out of it.

Disastrous indeed does it look with those same 'realised ideals,' one and all! The Church, which in its palmy season, seven hundred years ago, could make an Emperor wait barefoot, in penance-shift; three days, in the snow, has for centuries seen itself decaying; reduced even to forget old purposes and enmities, and join interest with the Kingship: on this younger strength it would fain stay its decrepitude; and these two will henceforth stand and fall together. Alas, the Sorbonne still sits there, in its old mansion; but mumbles only jargon of dotage, and no longer leads the consciences of men: not the Sorbonne; it is Encyclopedies, Philosophie, and who knows what nameless innumerable multitude of ready Writers, profane Singers, Romancers, Players, Disputators, and Pamphleteers, that now form the Spiritual Guidance of the world. The world's Practical Guidance too is lost, or has glided into the same miscellaneous hands. Who is it that the King (Able-man, named also Roi, Rex, or Director) now guides? His own huntsmen and prickers: when there is to be no hunt, it is well said, 'Le Roi ne fera rien (To-day his Majesty will do nothing). (Memoires sur la Vie privee de Marie Antoinette, par Madame Campan (Paris, 1826), i. 12). He lives and lingers there, because he is living there, and none has yet laid hands on him.

The nobles, in like manner, have nearly ceased either to guide or misguide; and are now, as their master is, little more than ornamental figures. It is long since they have done with butchering one another or their king: the Workers, protected, encouraged by Majesty, have ages ago built walled towns, and there ply their crafts; will permit no Robber Baron to 'live by the saddle,' but maintain a gallows to prevent it. Ever since that period of the Fronde, the Noble has changed his fighting sword into a court rapier, and now loyally attends his king as ministering satellite; divides the spoil, not now by violence and murder, but by soliciting and finesse. These men call themselves supports of the throne, singular gilt-pasteboard caryatides in that singular edifice! For the rest, their privileges every way are now much curtailed. That law authorizing a Seigneur, as he returned from hunting, to kill not more than two Serfs, and refresh his feet in their warm blood and bowels, has fallen into perfect desuetude,—and even into incredibility; for if Deputy Lapoule can believe in it, and call for the abrogation of it, so cannot we. (Histoire de la Revolution Francaise, par Deux Amis de la Liberte (Paris, 1793), ii. 212.) No Charolois, for these last fifty years, though never so fond of shooting, has been in use to bring down slaters and plumbers, and see them roll from their roofs; (Lacretelle, Histoire de France pendant le 18me Siecle (Paris, 1819) i. 271.) but contents himself with partridges and grouse. Close-viewed, their industry and function is that of dressing gracefully and eating sumptuously. As for their debauchery and depravity, it is perhaps unexampled since the era of Tiberius and Commodus. Nevertheless, one has still partly a feeling with the lady Marechale: "Depend upon it, Sir, God thinks twice before damning a man of that quality." (Dulaure, vii. 261.) These people, of old, surely had virtues, uses; or they could not have been there. Nay, one virtue they are still required to have (for mortal man cannot live without a conscience): the virtue of perfect readiness to fight duels.

Such are the shepherds of the people: and now how fares it with the flock? With the flock, as is inevitable, it fares ill, and ever worse. They are not tended, they are only regularly shorn. They are sent for, to do statute-labour, to pay statute-taxes; to fatten battle-fields (named 'Bed of honour') with their bodies, in quarrels which are not theirs; their hand and toil is in every possession of man; but for themselves they have little or no possession. Untaught, uncomforted, unfed; to pine dully in thick obscuration, in squalid destitution and obstruction: this is the lot of the millions; peuple taillable et corveable a merci et misericorde. In Brittany they once rose in revolt at the first introduction of Pendulum Clocks; thinking it had something to do with the Gabelle. Paris requires to be cleared out periodically by the Police; and the horde of hunger-stricken vagabonds to be sent wandering again over space—for a time. 'During one such periodical clearance,' says Lacretelle, 'in May, 1750, the Police had presumed withal to carry off some reputable people's children, in the hope of extorting ransoms for them. The mothers fill the public places with cries of despair; crowds gather, get excited: so many women in destraction run about exaggerating the alarm: an absurd and horrid fable arises among the people; it is said that the doctors have ordered a Great Person to take baths of young human blood for the restoration of his own, all spoiled by debaucheries. Some of the rioters,' adds Lacretelle, quite coolly, 'were hanged on the following days:' the Police went on. (Lacretelle, iii. 175.) O ye poor naked wretches! and this, then, is your inarticulate cry to Heaven, as of a dumb tortured animal, crying from uttermost depths of pain and debasement? Do these azure skies, like a dead crystalline vault, only reverberate the echo of it on you? Respond to it only by 'hanging on the following days?'—Not so: not forever! Ye are heard in Heaven. And the answer too will come,—in a horror of great darkness, and shakings of the world, and a cup of trembling which all the nations shall drink.