The French Revolution: A History

Chapter 2.3.I

Epimenides

How true that there is nothing dead in this Universe; that what we call dead is only changed, its forces working in inverse order! 'The leaf that lies rotting in moist winds,' says one, 'has still force; else how could it rot?' Our whole Universe is but an infinite Complex of Forces; thousandfold, from Gravitation up to Thought and Will; man's Freedom environed with Necessity of Nature: in all which nothing at any moment slumbers, but all is for ever awake and busy. The thing that lies isolated inactive thou shalt nowhere discover; seek every where from the granite mountain, slow-mouldering since Creation, to the passing cloud-vapour, to the living man; to the action, to the spoken word of man. The word that is spoken, as we know, flies-irrevocable: not less, but more, the action that is done. 'The gods themselves,' sings Pindar, 'cannot annihilate the action that is done.' No: this, once done, is done always; cast forth into endless Time; and, long conspicuous or soon hidden, must verily work and grow for ever there, an indestructible new element in the Infinite of Things. Or, indeed, what is this Infinite of Things itself, which men name Universe, but an action, a sum-total of Actions and Activities? The living ready-made sum-total of these three,—which Calculation cannot add, cannot bring on its tablets; yet the sum, we say, is written visible: All that has been done, All that is doing, All that will be done! Understand it well, the Thing thou beholdest, that Thing is an Action, the product and expression of exerted Force: the All of Things is an infinite conjugation of the verb To do. Shoreless Fountain-Ocean of Force, of power to do; wherein Force rolls and circles, billowing, many-streamed, harmonious; wide as Immensity, deep as Eternity; beautiful and terrible, not to be comprehended: this is what man names Existence and Universe; this thousand-tinted Flame-image, at once veil and revelation, reflex such as he, in his poor brain and heart, can paint, of One Unnameable dwelling in inaccessible light! From beyond the Star-galaxies, from before the Beginning of Days, it billows and rolls,—round thee, nay thyself art of it, in this point of Space where thou now standest, in this moment which thy clock measures.

Or apart from all Transcendentalism, is it not a plain truth of sense, which the duller mind can even consider as a truism, that human things wholly are in continual movement, and action and reaction; working continually forward, phasis after phasis, by unalterable laws, towards prescribed issues? How often must we say, and yet not rightly lay to heart: The seed that is sown, it will spring! Given the summer's blossoming, then there is also given the autumnal withering: so is it ordered not with seedfields only, but with transactions, arrangements, philosophies, societies, French Revolutions, whatsoever man works with in this lower world. The Beginning holds in it the End, and all that leads thereto; as the acorn does the oak and its fortunes. Solemn enough, did we think of it,—which unhappily and also happily we do not very much! Thou there canst begin; the Beginning is for thee, and there: but where, and of what sort, and for whom will the End be? All grows, and seeks and endures its destinies: consider likewise how much grows, as the trees do, whether we think of it or not. So that when your Epimenides, your somnolent Peter Klaus, since named Rip van Winkle, awakens again, he finds it a changed world. In that seven-years' sleep of his, so much has changed! All that is without us will change while we think not of it; much even that is within us. The truth that was yesterday a restless Problem, has to-day grown a Belief burning to be uttered: on the morrow, contradiction has exasperated it into mad Fanaticism; obstruction has dulled it into sick Inertness; it is sinking towards silence, of satisfaction or of resignation. To-day is not Yesterday, for man or for thing. Yesterday there was the oath of Love; today has come the curse of Hate. Not willingly: ah, no; but it could not help coming. The golden radiance of youth, would it willingly have tarnished itself into the dimness of old age?—Fearful: how we stand enveloped, deep-sunk, in that Mystery of TIME; and are Sons of Time; fashioned and woven out of Time; and on us, and on all that we have, or see, or do, is written: Rest not, Continue not, Forward to thy doom!

But in seasons of Revolution, which indeed distinguish themselves from common seasons by their velocity mainly, your miraculous Seven-sleeper might, with miracle enough, wake sooner: not by the century, or seven years, need he sleep; often not by the seven months. Fancy, for example, some new Peter Klaus, sated with the jubilee of that Federation day, had lain down, say directly after the Blessing of Talleyrand; and, reckoning it all safe now, had fallen composedly asleep under the timber-work of the Fatherland's Altar; to sleep there, not twenty-one years, but as it were year and day. The cannonading of Nanci, so far off, does not disturb him; nor does the black mortcloth, close at hand, nor the requiems chanted, and minute guns, incense-pans and concourse right over his head: none of these; but Peter sleeps through them all. Through one circling year, as we say; from July 14th of 1790, till July the 17th of 1791: but on that latter day, no Klaus, nor most leaden Epimenides, only the Dead could continue sleeping; and so our miraculous Peter Klaus awakens. With what eyes, O Peter! Earth and sky have still their joyous July look, and the Champ-de-Mars is multitudinous with men: but the jubilee-huzzahing has become Bedlam-shrieking, of terror and revenge; not blessing of Talleyrand, or any blessing, but cursing, imprecation and shrill wail; our cannon-salvoes are turned to sharp shot; for swinging of incense-pans and Eighty-three Departmental Banners, we have waving of the one sanguinous Drapeau-Rouge.—Thou foolish Klaus! The one lay in the other, the one was the other minus Time; even as Hannibal's rock-rending vinegar lay in the sweet new wine. That sweet Federation was of last year; this sour Divulsion is the self-same substance, only older by the appointed days.

No miraculous Klaus or Epimenides sleeps in these times: and yet, may not many a man, if of due opacity and levity, act the same miracle in a natural way; we mean, with his eyes open? Eyes has he, but he sees not, except what is under his nose. With a sparkling briskness of glance, as if he not only saw but saw through, such a one goes whisking, assiduous, in his circle of officialities; not dreaming but that it is the whole world: as, indeed, where your vision terminates, does not inanity begin there, and the world's end clearly declares itself—to you? Whereby our brisk sparkling assiduous official person (call him, for instance, Lafayette), suddenly startled, after year and day, by huge grape-shot tumult, stares not less astonished at it than Peter Klaus would have done. Such natural-miracle Lafayette can perform; and indeed not he only but most other officials, non-officials, and generally the whole French People can perform it; and do bounce up, ever and anon, like amazed Seven-sleepers awakening; awakening amazed at the noise they themselves make. So strangely is Freedom, as we say, environed in Necessity; such a singular Somnambulism, of Conscious and Unconscious, of Voluntary and Involuntary, is this life of man. If any where in the world there was astonishment that the Federation Oath went into grape-shot, surely of all persons the French, first swearers and then shooters, felt astonished the most.

Alas, offences must come. The sublime Feast of Pikes, with its effulgence of brotherly love, unknown since the Age of Gold, has changed nothing. That prurient heat in Twenty-five millions of hearts is not cooled thereby; but is still hot, nay hotter. Lift off the pressure of command from so many millions; all pressure or binding rule, except such melodramatic Federation Oath as they have bound themselves with! For 'Thou shalt' was from of old the condition of man's being, and his weal and blessedness was in obeying that. Wo for him when, were it on hest of the clearest necessity, rebellion, disloyal isolation, and mere 'I will', becomes his rule! But the Gospel of Jean-Jacques has come, and the first Sacrament of it has been celebrated: all things, as we say, are got into hot and hotter prurience; and must go on pruriently fermenting, in continual change noted or unnoted.

'Worn out with disgusts,' Captain after Captain, in Royalist moustachioes, mounts his warhorse, or his Rozinante war-garron, and rides minatory across the Rhine; till all have ridden. Neither does civic Emigration cease: Seigneur after Seigneur must, in like manner, ride or roll; impelled to it, and even compelled. For the very Peasants despise him in that he dare not join his order and fight. (Dampmartin, passim.) Can he bear to have a Distaff, a Quenouille sent to him; say in copper-plate shadow, by post; or fixed up in wooden reality over his gate-lintel: as if he were no Hercules but an Omphale? Such scutcheon they forward to him diligently from behind the Rhine; till he too bestir himself and march, and in sour humour, another Lord of Land is gone, not taking the Land with him. Nay, what of Captains and emigrating Seigneurs? There is not an angry word on any of those Twenty-five million French tongues, and indeed not an angry thought in their hearts, but is some fraction of the great Battle. Add many successions of angry words together, you have the manual brawl; add brawls together, with the festering sorrows they leave, and they rise to riots and revolts. One reverend thing after another ceases to meet reverence: in visible material combustion, chateau after chateau mounts up; in spiritual invisible combustion, one authority after another. With noise and glare, or noisily and unnoted, a whole Old System of things is vanishing piecemeal: on the morrow thou shalt look and it is not.

Chapter 2.3.II

The Wakeful

Sleep who will, cradled in hope and short vision, like Lafayette, 'who always in the danger done sees the last danger that will threaten him,'—Time is not sleeping, nor Time's seedfield.

That sacred Herald's-College of a new Dynasty; we mean the Sixty and odd Billstickers with their leaden badges, are not sleeping. Daily they, with pastepot and cross-staff, new clothe the walls of Paris in colours of the rainbow: authoritative heraldic, as we say, or indeed almost magical thaumaturgic; for no Placard-Journal that they paste but will convince some soul or souls of man. The Hawkers bawl; and the Balladsingers: great Journalism blows and blusters, through all its throats, forth from Paris towards all corners of France, like an Aeolus' Cave; keeping alive all manner of fires.

Throats or Journals there are, as men count, (Mercier, iii. 163.) to the number of some hundred and thirty-three. Of various calibre; from your Cheniers, Gorsases, Camilles, down to your Marat, down now to your incipient Hebert of the Pere Duchesne; these blow, with fierce weight of argument or quick light banter, for the Rights of man: Durosoys, Royous, Peltiers, Sulleaus, equally with mixed tactics, inclusive, singular to say, of much profane Parody, (See Hist. Parl. vii. 51.) are blowing for Altar and Throne. As for Marat the People's-Friend, his voice is as that of the bullfrog, or bittern by the solitary pools; he, unseen of men, croaks harsh thunder, and that alone continually,—of indignation, suspicion, incurable sorrow. The People are sinking towards ruin, near starvation itself: 'My dear friends,' cries he, 'your indigence is not the fruit of vices nor of idleness, you have a right to life, as good as Louis XVI., or the happiest of the century. What man can say he has a right to dine, when you have no bread?' (Ami du Peuple, No. 306. See other Excerpts in Hist. Parl. viii. 139-149, 428-433; ix. 85-93, &c.) The People sinking on the one hand: on the other hand, nothing but wretched Sieur Motiers, treasonous Riquetti Mirabeaus; traitors, or else shadows, and simulacra of Quacks, to be seen in high places, look where you will! Men that go mincing, grimacing, with plausible speech and brushed raiment; hollow within: Quacks Political; Quacks scientific, Academical; all with a fellow-feeling for each other, and kind of Quack public-spirit! Not great Lavoisier himself, or any of the Forty can escape this rough tongue; which wants not fanatic sincerity, nor, strangest of all, a certain rough caustic sense. And then the 'three thousand gaming-houses' that are in Paris; cesspools for the scoundrelism of the world; sinks of iniquity and debauchery,—whereas without good morals Liberty is impossible! There, in these Dens of Satan, which one knows, and perseveringly denounces, do Sieur Motier's mouchards consort and colleague; battening vampyre-like on a People next-door to starvation. 'O Peuple!' cries he oftimes, with heart-rending accent. Treason, delusion, vampyrism, scoundrelism, from Dan to Beersheba! The soul of Marat is sick with the sight: but what remedy? To erect 'Eight Hundred gibbets,' in convenient rows, and proceed to hoisting; 'Riquetti on the first of them!' Such is the brief recipe of Marat, Friend of the People.

So blow and bluster the Hundred and thirty-three: nor, as would seem, are these sufficient; for there are benighted nooks in France, to which Newspapers do not reach; and every where is 'such an appetite for news as was never seen in any country.' Let an expeditious Dampmartin, on furlough, set out to return home from Paris, (Dampmartin, i. 184.) he cannot get along for 'peasants stopping him on the highway; overwhelming him with questions:' the Maitre de Poste will not send out the horses till you have well nigh quarrelled with him, but asks always, What news? At Autun, 'in spite of the rigorous frost' for it is now January, 1791, nothing will serve but you must gather your wayworn limbs, and thoughts, and 'speak to the multitudes from a window opening into the market-place.' It is the shortest method: This, good Christian people, is verily what an August Assembly seemed to me to be doing; this and no other is the news;

The good Dampmartin!—But, on the whole, are not Nations astonishingly true to their National character; which indeed runs in the blood? Nineteen hundred years ago, Julius Caesar, with his quick sure eye, took note how the Gauls waylaid men. 'It is a habit of theirs,' says he, 'to stop travellers, were it even by constraint, and inquire whatsoever each of them may have heard or known about any sort of matter: in their towns, the common people beset the passing trader; demanding to hear from what regions he came, what things he got acquainted with there. Excited by which rumours and hearsays they will decide about the weightiest matters; and necessarily repent next moment that they did it, on such guidance of uncertain reports, and many a traveller answering with mere fictions to please them, and get off.' (De Bello Gallico, iv. 5.) Nineteen hundred years; and good Dampmartin, wayworn, in winter frost, probably with scant light of stars and fish-oil, still perorates from the Inn-window! This People is no longer called Gaulish; and it has wholly become braccatus, has got breeches, and suffered change enough: certain fierce German Franken came storming over; and, so to speak, vaulted on the back of it; and always after, in their grim tenacious way, have ridden it bridled; for German is, by his very name, Guerre-man, or man that wars and gars. And so the People, as we say, is now called French or Frankish: nevertheless, does not the old Gaulish and Gaelic Celthood, with its vehemence, effervescent promptitude, and what good and ill it had, still vindicate itself little adulterated?—

For the rest, that in such prurient confusion, Clubbism thrives and spreads, need not be said. Already the Mother of Patriotism, sitting in the Jacobins, shines supreme over all; and has paled the poor lunar light of that Monarchic Club near to final extinction. She, we say, shines supreme, girt with sun-light, not yet with infernal lightning; reverenced, not without fear, by Municipal Authorities; counting her Barnaves, Lameths, Petions, of a National Assembly; most gladly of all, her Robespierre. Cordeliers, again, your Hebert, Vincent, Bibliopolist Momoro, groan audibly that a tyrannous Mayor and Sieur Motier harrow them with the sharp tribula of Law, intent apparently to suppress them by tribulation. How the Jacobin Mother-Society, as hinted formerly, sheds forth Cordeliers on this hand, and then Feuillans on that; the Cordeliers on this hand, and then Feuillans on that; the Cordeliers 'an elixir or double-distillation of Jacobin Patriotism;' the other a wide-spread weak dilution thereof; how she will re-absorb the former into her Mother-bosom, and stormfully dissipate the latter into Nonentity: how she breeds and brings forth Three Hundred Daughter-Societies; her rearing of them, her correspondence, her endeavourings and continual travail: how, under an old figure, Jacobinism shoots forth organic filaments to the utmost corners of confused dissolved France; organising it anew:—this properly is the grand fact of the Time.

To passionate Constitutionalism, still more to Royalism, which see all their own Clubs fail and die, Clubbism will naturally grow to seem the root of all evil. Nevertheless Clubbism is not death, but rather new organisation, and life out of death: destructive, indeed, of the remnants of the Old; but to the New important, indispensable. That man can co-operate and hold communion with man, herein lies his miraculous strength. In hut or hamlet, Patriotism mourns not now like voice in the desert: it can walk to the nearest Town; and there, in the Daughter-Society, make its ejaculation into an articulate oration, into an action, guided forward by the Mother of Patriotism herself. All Clubs of Constitutionalists, and such like, fail, one after another, as shallow fountains: Jacobinism alone has gone down to the deep subterranean lake of waters; and may, unless filled in, flow there, copious, continual, like an Artesian well. Till the Great Deep have drained itself up: and all be flooded and submerged, and Noah's Deluge out-deluged!