The Consolation of Philosophy

SONG I.

Boethius' Complaint

I

While I was thus mutely pondering within myself, and recording my sorrowful complainings with my pen, it seemed to me that there appeared above my head a woman of a countenance exceeding venerable. Her eyes were bright as fire, and of a more than human keenness; her complexion was lively, her vigour showed no trace of enfeeblement; and yet her years were right full, and she plainly seemed not of our age and time. Her stature was difficult to judge. At one moment it exceeded not the common height, at another her forehead seemed to strike the sky; and whenever she raised her head higher, she began to pierce within the very heavens, and to baffle the eyes of them that looked upon her. Her garments were of an imperishable fabric, wrought with the finest threads and of the most delicate workmanship; and these, as her own lips afterwards assured me, she had herself woven with her own hands. The beauty of this vesture had been somewhat tarnished by age and neglect, and wore that dingy look which marble contracts from exposure. On the lower-most edge was inwoven the Greek letter Π [Greek: P], on the topmost the letter θ [Greek: Th],1 and between the two were to be seen steps, like a staircase, from the lower to the upper letter. This robe, moreover, had been torn by the hands of violent persons, who had each snatched away what he could clutch.2 Her right hand held a note-book; in her left she bore a staff. And when she saw the Muses of Poesie standing by my bedside, dictating the words of my lamentations, she was moved awhile to wrath, and her eyes flashed sternly. 'Who,' said she, 'has allowed yon play-acting wantons to approach this sick man—these who, so far from giving medicine to heal his malady, even feed it with sweet poison? These it is who kill the rich crop of reason with the barren thorns of passion, who accustom men's minds to disease, instead of setting them free. Now, were it some common man whom your allurements were seducing, as is usually your way, I should be less indignant. On such a one I should not have spent my pains for naught. But this is one nurtured in the Eleatic and Academic philosophies. Nay, get ye gone, ye sirens, whose sweetness lasteth not; leave him for my muses to tend and heal!' At these words of upbraiding, the whole band, in deepened sadness, with downcast eyes, and blushes that confessed their shame, dolefully left the chamber.

But I, because my sight was dimmed with much weeping, and I could not tell who was this woman of authority so commanding—I was dumfoundered, and, with my gaze fastened on the earth, continued silently to await what she might do next. Then she drew near me and sat on the edge of my couch, and, looking into my face all heavy with grief and fixed in sadness on the ground, she bewailed in these words the disorder of my mind:

SONG II.

His Despondency

II

'But the time,' said she, 'calls rather for healing than for lamentation.' Then, with her eyes bent full upon me, 'Art thou that man,' she cries, 'who, erstwhile fed with the milk and reared upon the nourishment which is mine to give, had grown up to the full vigour of a manly spirit? And yet I had bestowed such armour on thee as would have proved an invincible defence, hadst thou not first cast it away. Dost thou know me? Why art thou silent? Is it shame or amazement that hath struck thee dumb? Would it were shame; but, as I see, a stupor hath seized upon thee.' Then, when she saw me not only answering nothing, but mute and utterly incapable of speech, she gently touched my breast with her hand, and said: 'There is no danger; these are the symptoms of lethargy, the usual sickness of deluded minds. For awhile he has forgotten himself; he will easily recover his memory, if only he first recognises me. And that he may do so, let me now wipe his eyes that are clouded with a mist of mortal things.' Thereat, with a fold of her robe, she dried my eyes all swimming with tears.

SONG III.

The Mists dispelled

III

Even so the clouds of my melancholy were broken up. I saw the clear sky, and regained the power to recognise the face of my physician. Accordingly, when I had lifted my eyes and fixed my gaze upon her, I beheld my nurse, Philosophy, whose halls I had frequented from my youth up.

'Ah! why,' I cried, 'mistress of all excellence, hast thou come down from on high, and entered the solitude of this my exile? Is it that thou, too, even as I, mayst be persecuted with false accusations?'

'Could I desert thee, child,' said she, 'and not lighten the burden which thou hast taken upon thee through the hatred of my name, by sharing this trouble? Even forgetting that it were not lawful for Philosophy to leave companionless the way of the innocent, should I, thinkest thou, fear to incur reproach, or shrink from it, as though some strange new thing had befallen? Thinkest thou that now, for the first time in an evil age, Wisdom hath been assailed by peril? Did I not often in days of old, before my servant Plato lived, wage stern warfare with the rashness of folly? In his lifetime, too, Socrates, his master, won with my aid the victory of an unjust death. And when, one after the other, the Epicurean herd, the Stoic, and the rest, each of them as far as in them lay, went about to seize the heritage he left, and were dragging me off protesting and resisting, as their booty, they tore in pieces the garment which I had woven with my own hands, and, clutching the torn pieces, went off, believing that the whole of me had passed into their possession. And some of them, because some traces of my vesture were seen upon them, were destroyed through the mistake of the lewd multitude, who falsely deemed them to be my disciples. It may be thou knowest not of the banishment of Anaxagoras, of the poison draught of Socrates, nor of Zeno's torturing, because these things happened in a distant country; yet mightest thou have learnt the fate of Arrius, of Seneca, of Soranus, whose stories are neither old nor unknown to fame. These men were brought to destruction for no other reason than that, settled as they were in my principles, their lives were a manifest contrast to the ways of the wicked. So there is nothing thou shouldst wonder at, if on the seas of this life we are tossed by storm-blasts, seeing that we have made it our chiefest aim to refuse compliance with evil-doers. And though, maybe, the host of the wicked is many in number, yet is it contemptible, since it is under no leadership, but is hurried hither and thither at the blind driving of mad error. And if at times and seasons they set in array against us, and fall on in overwhelming strength, our leader draws off her forces into the citadel while they are busy plundering the useless baggage. But we from our vantage ground, safe from all this wild work, laugh to see them making prize of the most valueless of things, protected by a bulwark which aggressive folly may not aspire to reach.'

SONG IV.

Nothing can subdue Virtue

IV

'Dost thou understand?' she asks. Do my words sink into thy mind? Or art thou dull "as the ass to the sound of the lyre"? Why dost thou weep? Why do tears stream from thy eyes?

If thou lookest for the physician's help, thou must needs disclose thy wound.'

Then I, gathering together what strength I could, began: 'Is there still need of telling? Is not the cruelty of fortune against me plain enough? Doth not the very aspect of this place move thee? Is this the library, the room which thou hadst chosen as thy constant resort in my home, the place where we so often sat together and held discourse of all things in heaven and earth? Was my garb and mien like this when I explored with thee nature's hid secrets, and thou didst trace for me with thy wand the courses of the stars, moulding the while my character and the whole conduct of my life after the pattern of the celestial order? Is this the recompense of my obedience? Yet thou hast enjoined by Plato's mouth the maxim, "that states would be happy, either if philosophers ruled them, or if it should so befall that their rulers would turn philosophers." By his mouth likewise thou didst point out this imperative reason why philosophers should enter public life, to wit, lest, if the reins of government be left to unprincipled and profligate citizens, trouble and destruction should come upon the good. Following these precepts, I have tried to apply in the business of public administration the principles which I learnt from thee in leisured seclusion. Thou art my witness and that divinity who hath implanted thee in the hearts of the wise, that I brought to my duties no aim but zeal for the public good. For this cause I have become involved in bitter and irreconcilable feuds, and, as happens inevitably, if a man holds fast to the independence of conscience, I have had to think nothing of giving offence to the powerful in the cause of justice. How often have I encountered and balked Conigastus in his assaults on the fortunes of the weak? How often have I thwarted Trigguilla, steward of the king's household, even when his villainous schemes were as good as accomplished? How often have I risked my position and influence to protect poor wretches from the false charges innumerable with which they were for ever being harassed by the greed and license of the barbarians? No one has ever drawn me aside from justice to oppression. When ruin was overtaking the fortunes of the provincials through the combined pressure of private rapine and public taxation, I grieved no less than the sufferers. When at a season of grievous scarcity a forced sale, disastrous as it was unjustifiable, was proclaimed, and threatened to overwhelm Campania with starvation, I embarked on a struggle with the prætorian prefect in the public interest, I fought the case at the king's judgment-seat, and succeeded in preventing the enforcement of the sale. I rescued the consular Paulinus from the gaping jaws of the court bloodhounds, who in their covetous hopes had already made short work of his wealth. To save Albinus, who was of the same exalted rank, from the penalties of a prejudged charge, I exposed myself to the hatred of Cyprian, the informer.

'Thinkest thou I had laid up for myself store of enmities enough? Well, with the rest of my countrymen, at any rate, my safety should have been assured, since my love of justice had left me no hope of security at court. Yet who was it brought the charges by which I have been struck down? Why, one of my accusers is Basil, who, after being dismissed from the king's household, was driven by his debts to lodge an information against my name. There is Opilio, there is Gaudentius, men who for many and various offences the king's sentence had condemned to banishment; and when they declined to obey, and sought to save themselves by taking sanctuary, the king, as soon as he heard of it, decreed that, if they did not depart from the city of Ravenna within a prescribed time, they should be branded on the forehead and expelled. What would exceed the rigour of this severity? And yet on that same day these very men lodged an information against me, and the information was admitted. Just Heaven! had I deserved this by my way of life? Did it make them fit accusers that my condemnation was a foregone conclusion? Has fortune no shame—if not at the accusation of the innocent, at least for the vileness of the accusers? Perhaps thou wonderest what is the sum of the charges laid against me? I wished, they say, to save the senate. But how? I am accused of hindering an informer from producing evidence to prove the senate guilty of treason. Tell me, then, what is thy counsel, O my mistress. Shall I deny the charge, lest I bring shame on thee? But I did wish it, and I shall never cease to wish it. Shall I admit it? Then the work of thwarting the informer will come to an end. Shall I call the wish for the preservation of that illustrious house a crime? Of a truth the senate, by its decrees concerning me, has made it such! But blind folly, though it deceive itself with false names, cannot alter the true merits of things, and, mindful of the precept of Socrates, I do not think it right either to keep the truth concealed or allow falsehood to pass. But this, however it may be, I leave to thy judgment and to the verdict of the discerning. Moreover, lest the course of events and the true facts should be hidden from posterity, I have myself committed to writing an account of the transaction.

'What need to speak of the forged letters by which an attempt is made to prove that I hoped for the freedom of Rome? Their falsity would have been manifest, if I had been allowed to use the confession of the informers themselves, evidence which has in all matters the most convincing force. Why, what hope of freedom is left to us? Would there were any! I should have answered with the epigram of Canius when Caligula declared him to have been cognisant of a conspiracy against him. "If I had known," said he, "thou shouldst never have known." Grief hath not so blunted my perceptions in this matter that I should complain because impious wretches contrive their villainies against the virtuous, but at their achievement of their hopes I do exceedingly marvel. For evil purposes are, perchance, due to the imperfection of human nature; that it should be possible for scoundrels to carry out their worst schemes against the innocent, while God beholdeth, is verily monstrous. For this cause, not without reason, one of thy disciples asked, "If God exists, whence comes evil? Yet whence comes good, if He exists not?" However, it might well be that wretches who seek the blood of all honest men and of the whole senate should wish to destroy me also, whom they saw to be a bulwark of the senate and all honest men. But did I deserve such a fate from the Fathers also? Thou rememberest, methinks—since thou didst ever stand by my side to direct what I should do or say—thou rememberest, I say, how at Verona, when the king, eager for the general destruction, was bent on implicating the whole senatorial order in the charge of treason brought against Albinus, with what indifference to my own peril I maintained the innocence of its members, one and all. Thou knowest that what I say is the truth, and that I have never boasted of my good deeds in a spirit of self-praise. For whenever a man by proclaiming his good deeds receives the recompense of fame, he diminishes in a measure the secret reward of a good conscience. What issues have overtaken my innocency thou seest. Instead of reaping the rewards of true virtue, I undergo the penalties of a guilt falsely laid to my charge—nay, more than this; never did an open confession of guilt cause such unanimous severity among the assessors, but that some consideration, either of the mere frailty of human nature, or of fortune's universal instability, availed to soften the verdict of some few. Had I been accused of a design to fire the temples, to slaughter the priests with impious sword, of plotting the massacre of all honest men, I should yet have been produced in court, and only punished on due confession or conviction. Now for my too great zeal towards the senate I have been condemned to outlawry and death, unheard and undefended, at a distance of near five hundred miles away.3 Oh, my judges, well do ye deserve that no one should hereafter be convicted of a fault like mine!