Blackwood's Edinburgh Magazine — Volume 56, No. 346, August, 1844

AFFGHANISTAN

There are those persons now living who would give their own weight in sovereigns, though drawing against thirteen to sixteen stone, that all of this dreadful subject might be swallowed up by Lethe; that darkness might settle for ever upon the insanities of Cabool; and the grave close finally over the carnage of Tezeen. But it will not be. Blood will have blood, they say. The madness which could sport in levity with a trust of seventeen thousand lives, walks upon the wind towards heaven, coming round by gusts innumerable of angry wailings in the air; voices from nobody knows where are heard clamouring for vengeance; and the caves of Jugdulloc, gorged with the "un-coffined slain," will not rest from the litanies which day and night they pour forth for retribution until this generation shall have passed away.

Are we to have justice or not?—not that justice which executes the sentence, but which points the historical verdict, and distributes the proportions of guilt. The government must now be convinced, by the unceasing succession of books on this subject, which sleeps at intervals, but continually wakens up again to new life, that it has not died out, nor is likely to do so. And for that there is good reason: a sorrow which is past decays gradually, and hushes itself to sleep; not so a sorrow which points too ominously to the future. The last book on this horrible tragedy is that of Mr Lushington;1 and in point of ability the best; the best in composition; the best for nobility of principle, for warning, for reproach. But, for all that, we do not agree with him: we concede all his major propositions; we deny most of his minors. As for the other and earlier discussions upon this theme, whether by boots, by pamphlets, by journals, English and Indian, or by Parliamentary speeches, they now form a library; and, considering the vast remoteness of the local interest, they express sublimely the paramount power of what is moral over the earthy and the physical. A battle of Paniput is fought, which adds the carnage of Leipsic to that of Borodino, and, numerically speaking, heaps Pelion upon Ossa; but who cares? No principle is concerned: it is viewed as battle of wolves with tiger-cats; and Europe heeds it not. But let a column of less than 5000, from a nation moving by moral forces, and ploughing up for ever new soils of moral promise, betray itself, by folly or by guilt, into the meshes of a frightful calamity, and the earth listens for the details from the tropics to the arctic circle. Not Moscow and Smolensko, through all the wilderness of their afflictions, ever challenged the gaze of Christendom so earnestly as the Coord Cabool. And why? The pomp, the procession of the misery, lasted through six weeks in the Napoleon case, through six days in the English case. Of the French host there had been originally 450,000 fighting men; of the English, exactly that same amount read as the numerator of a fraction whose denominator was 100. Forty-five myriads had been the French; forty-five hundreds the English. And yet so mighty is the power of any thing moral, because shadowy and illimitable, so potent to magnify and unvulgarize any interest, that more books have been written upon Cabool, and through a more enduring tract of time, than upon Moscow. Great was the convulsion in either case; but that caused by Cabool has proved the less transitory. The vast anabasis to Moscow had emanated from a people not conspicuously careful of public morality. But that later anabasis, which ascended to the shining pinnacles of Candahar, and which stained with blood of men the untrodden snows of the Hindoo Koosh, was the work of a nation—no matter whether more moral in a practical sense, upon that we do not here dispute—but undeniably fermenting with the anxieties and jealousies of moral aspirations beyond any other people whatever. Some persons have ascribed to Blumenbach (heretofore the great Goettingen naturalist) an opinion as to the English which we have good reason to think that he never uttered—viz. that the people of this island are the most voluptuous of nations, and that we bear it written in our national countenance. But suppose him to have said this, and secondly, (which is a trifle more important,) suppose it to be true, not the less we assert the impassioned predominance of a moral interest in this nation. The intensity of this principle is such, that it works with the fury and agitation of an appetite. It urges us to the very brink of civil war. Two centuries back—yes, exactly to a month, two centuries—we were all at Marston Moor, cutting throats upon the largest scale. And why? under the coercion of principles equally sublime on both sides. Then it did urge us into war. Now it does not—because the resistance is stronger, and by no means because the impulse is less. On a May morning in 1844, a question arises in the senate as to factory labour. On one side it shows an aspect critical for the interests of human nature in its widest stratum—viz. amongst the children of toil. Immediately, as at the sound of a signal-gun, five hundred of our fervent journals open their batteries this way and that upon an inquest of truth. "All the people quake like dew." The demoniacs of Palestine were not more shaken of old by internal possessions, than the heart of England is swayed to and fro under the action of this or similar problems. Epilepsy is not more overmastering than is the tempest of moral strife in England. And a new dawn is arising upon us in the prospect, that henceforth the agitations of peace will be more impassioned for the coming generation than the agitations of war for the last. But that sympathy, almost morbid, which England feels with the condition of social man, other nations echo by a reflex sympathy with England; not always by a friendly sympathy. Like the [Greek: aerobatentes] and funambuli of ancient days, equally when keeping the difficult line of advance, or when losing it, England is regarded with a searching gaze that might seem governed by the fabulous fascination of the rattlesnake. Does she ascend on her proper line of advance? There is heard the murmur of reluctant applause. Does she trip? There arises the yell of triumph. Is she seen purchasing the freedom of a negro nation? The glow of admiration suffuses the countenance of Christendom. Is she descried entering on wars of unprovoked aggression? All faces in Europe are illuminated with smiles of prosperous malice. It is a painful preeminence which England occupies—hard to keep, dangerous to forfeit. Hit, and a million of hearts are tainted with jealousy; fail, and a million revel in malignity. Therefore it was that Cabool and its disasters drew an attention so disproportioned to their military importance. Cabool was one chapter in a transaction which, truly or not, had come to be reputed incompatible with those august principles of public justice professed and worn amongst the phylacteries of Great Britain. Therefore also it was that on this subject, as we have already said, a library of works has been accumulated.

Of these works we assert, fearlessly but not arrogantly, that all are partially in error. They are in fact, one and all, controversial works; often without the design of the writers, and not always perhaps with their consciousness—but the fact is such. Not one of them but has a purpose to serve for or against Lord Auckland, or Dost Mahommed, or the East India Company, or the government at home and at Calcutta, which replaced that of the Whigs. Some even go into such specialties of partisanship as to manage the cause chiefly as a case depending against the political agents—Mr Ross Bell, Mr Loveday, Captain Outram, or Sir Alexander Burnes. Whilst others, which might seem a service of desperation, hold their briefs as the apologists of that injured young gentleman, Akbar Khan. All, in short, are controversial for a personal interest; and, in that sense, to be controversial is to be partial. Now we, who take our station in the centre, and deliver our shot all round the horizon, by intervals damaging every order of men concerned as parties to the Affghan affair, whether by action, by sanction, by counsel, or by subsequent opinion, may claim to be indifferent censors. We have political attachments: we do not deny it; but our own party is hardly touched by the sting of the case.

We therefore can be neutral, and we shall pursue our enquiry thus:—First, What was the original motive for the Affghan expedition? We insist upon it, that the motive generally assumed and reasoned upon was absurd, in a double sense puerile, as arguing a danger not possible, and (if it had been possible) not existing, and yet, after all, not open to much condemnation from most of those who did condemn it. They might object to the particular mode of execution, but they were pledged to the principle of a war in that direction.

Secondly, When the amended form was put forward, a rational form and the true form of the motive for this expedition, in what respect was that open to criticism? Far enough are we from going along with the views of the Auckland cabinet at this juncture; but these two things we are sure of—that those views were unsound, not by any vice which has yet been exposed, and that the vice alleged argues gross ignorance of every thing oriental. Lord Auckland might err, as heavily we believe him to have done, in his estimate of Affghanistan and the Affghan condition: he had untrue notions of what the Affghans needed, and what it was that they could bear: but his critics, Indian and domestic, were not in error by default merely of philosophic views as to the state of society in Affghanistan; they erred by want of familiarity with the most prominent usages of eastern economy. Lord Auckland was wrong, only as whole masses of politicians are wrong in Europe; viz. by applying European principles to communities under feelings and prejudices systematically different. But his antagonists were wrong as to palpable facts.

Thirdly, If we pass from the motive to the execution of the motive, from the purpose to the means of effecting it, we are compelled to say that Lord Auckland's government adopted for its primary means the most extravagant that could have been devised; viz. the making itself a party to the financial torture of the land.

Fourthly, When local insurrection had arisen, whether directed (as every body assumes) against the abuses of a system introduced by ourselves, or (as we assert) proper to the land, and hereditary to the morbid condition of Affghan society—we shall expose the feeble and inadequate solution yet offered by any military guide for the tragical issue of these calamities. Kohistan, or particular cases, need not detain us; but, coming at once in medias res as to Cabool itself, we shall undertake to show, that as yet we have no true or rational account of the causes which led to the fatal result. What! four thousand five hundred regular troops, officered by Englishmen—a number which, in the last eighty years, had shown itself repeatedly able to beat armies of sixty thousand men, armies having all the appurtenances and equipments of regular warfare—was this strong column actually unable to fight its way, with bayonet and field artillery, to a fortress distant only eighty miles, through a tumultuary rabble never mustering twenty thousand heads?2 Times are altered with us if this was inevitable. But the Affghans, you will say, are brave men, stout and stout-hearted, not timid Phrygian Bengalees. True—but at Plassy, and again, forty years after, at Assye, it was not merely Bengalees, or chiefly such, whom we fought—they were Rohillas, Patans, Goorkhas, and Arabs; the three first being of Affghan blood, quite as good as any Barukzye or Ghilzye, and the last better. No, no—there is more to tell. The calamity ascends to some elder source than the imbecility of General Elphinstone, or the obstinacy of Brigadier Shelton. Others than the direct accomplices in that disaster are included in its guilt; some of the hitherto known only as the slain who have suffered by the insurrection, and as the survivors who have denounced it. Amongst them lie some of those impeached by the circumstances. So far we might add little to the satisfaction of the public; to see the rolls of the guilty widening would but aggravate the sorrow of a calamity which now it could do nothing to diminish. But oftentimes to know the persons concerned in a great disaster, is a step to knowing something of its causes. And this we will venture to say—that, in defiance of all professional pedantry incident to military men and engineers, the reader is likely to be of opinion that we, at a distance of 7000 miles, have pointed out capital blunders, ensuring ruin and forming temptations to conspiracy, which Lieutenant Eyre, a principal artillery officer on the spot, has failed to notice; and if he failed to notice them in his book à fortiori, he must have failed to notice them officially, whilst yet it would have been in time. There were those things done in Cabool by the "fantastic tricks" of men dressed in authority, which, placed in their proper light, go far to explain all the horrors that ensued. We know not whether they made "the angels weep," or rather made the devils laugh, when hovering over Coord Cabool: but this we know, that they are likely to make the hair stand on end of all considerate men in this land of energetic foresight.

Fifthly, It may be asked, What is the moral of this dreadful affair? What inferences in the way of warning are to be drawn from it? This is a topic untouched by all the writers on the Affghan war. But undoubtedly the Cabool reverse was not more fitted to fix attention as a judgment for the past than as a warning for the future; not more as being (or being thought) the reaction from a public wrong, authorized by English councils, than as a premonitory case, showing us what may be expected under the recurrence of similar circumstances. Circumstances altogether similar are not likely to recur in two centuries; but circumstances only in part similar, a commander-in-chief incapacitated by illness, or a second-in-command blind with infatuation, might easily recur in critical or dreadful emergencies. Such circumstances did happen in the Nepaul campaigns; imbecility in more leaders than one, as abject as that at Cabool. And though it could not lead to the same awful results where there had not been the same elaborate preparation of folly, and upon ground so much nearer to the means of rectification, still it was then sufficient to tarnish the lustre of our arms for the time, and, under worse circumstances, would menace worse misfortunes. Neither is this all; there are other infirmities in our eastern system than the vicious selection of generals.

But all the topics proper to this fifth head will fall more naturally under a paper expressly applying itself to India; and for the present we shall confine ourselves to the previous four.

I. And first, then, as regards the original motive assigned for the Affghan expedition. What profit in prospect, or what danger in reversion, moved us to so costly an enterprise? We insist singly on its cost, which usually proves a sufficient sufflamen in these days to the belligerent propensities of nations. Cicero mentions the advocate by name who first suggested the question of Cui bono, as a means of feeling backwards in a case of murder for the perpetrator. Who was it that had been interested in the murder? But the same question must be equally good as a means of feeling forwards to the probable wisdom of a war. What was the nature of the benefit apprehended, and who was to reap it? The answer to this very startling question, in the case of the Affghan expedition, stood thus for a long time on the part of our own unofficial press—that the object had been to forestall Russia, driving with headlong malice en route for the Indus, by surprising her advanced guard in Kohistan. Certainly, if the surprise were all, there might be something plausible in the idea. If the Russians should ever reach Kohistan, we will answer for their being exceedingly surprised at finding an English camp in that region for the purpose of entertaining themselves. In reality no lunatic projector, not Cleombrotus leaping into the sea for the sake of Plato's Elysium, not Erostratus committing arson at Ephesus for posthumous fame, not a sick Mr Elwes ascending the Himalaya, in order to use the rarity of the atmosphere as a ransom from the expense of cupping in Calcutta, ever conceived so awful a folly. Oh, playful Sir John Mandeville, sagacious Don Quixote, modest and ingenious Baron Munchausen!—ye were sober men, almost dull men, by comparison with the tête exaltée from some upper element of fire, or limbo of the moon, who conceived this sublime idea of leaping forward by a thousand miles, to lay salt on the tail of a possible or a conceivable enemy. The enemy—the tail—the salt—these were all in nubibus; the only thing certain was the leap, and the thousand miles. And then, having achieved this first stage on the road, why not go on to St Petersburg, and take the Czar by the beard? The enormity of this extravagance showed from what mint it came. Ever since we have harboured the Czar's rebels in England, there has been a craze possessing our newspaper press, that Russia was, or might be, brewing evil against India. We can all see the absurdity of such reveries when exemplified by our quicksilver neighbour France, bouncing for ever in her dreams about insults meditated from the perfidious England; but we are blind to the image which this French mirror reflects of our own attitude towards Russia. One hundred and fifty years ago, the incubus which lay heavy on the slumbers of England was the Pope; of whom Swift remarked, that constantly his holiness was seen incog. under one disguise or other, drinking at gin-shops in Wapping, and clearly proved to be spying out the nakedness of the land. In our days the Pope has vanished to the rear of the English phantasmagoria, and now lies amongst the [Greek: neknôn amenêna kasêna]. But not, therefore, is England without her pet nightmare; and that nightmare is now the Czar, who doubtless had his own reasons lately for examining the ground about Windsor and Ascot Heath—fine ground for the Preobasinsky dragoons. How often in this journal have we been obliged to draw upon these blockheads, and disperse them sword in hand! How, gentlemen, (we have said to them in substance,) if you must play the fool as alarmists, can you find no likelier towers for menacing Calcutta with thunder storms than those of arctic St Petersburg; between which cities lies an interspace equal to both tropics? We remember, as applicable to this case, a striking taunt reported by Dampier, that when one bucanier, on the west coast of Peru, was sailing away from the oppression of another to some East Indian port, with a weak crew in a crazy vessel, the ruffian from whom he fled told him at parting, that, by the time he saw green fields again, the boys in his vessel would be greyheaded. And we suspect that the Russian drummer-boys, by the time they reach the Khyber pass, will all have become field-marshals, seeing that, after three years' marching, they have not yet reached Khiva. But were the distance, the snows, the famine, and thirst nothing, is the bloodshed nothing? Russia is a colossus, and Bokhara, Khiva, Kokan, &c., are dwarfs. But the finger of a colossus may be no match for the horny heels of a dwarf. The Emperor Tiberius could fracture a boy's skull with a talitrum, (or fillip of his middle finger;) but it is not every middle finger that can do that; and a close kick from a khan of Toorkistan might leave an uglier scar than a fillip at arm's length from the Czar. Assuredly his imperial majesty would be stopped at many toll-bars before he would stable his horses in an Affghan caravansery; and would have more sorts of boxes than diamond snuff-boxes to give and take in approaching the Hindoo Koosh. But suppose him there, and actually sitting astride of the old Koosh in boots and spurs, what next? In our opinion, the best thing he could do, in case, he desired any sleep for the next three months, would be to stay where he was; for should he come down stairs into Affghanistan, we English can by this time give some account of the shocking roads and bad entertainment for man and horse, all the way to the Indus. Little to choose between the Khyber Pass or the Bolan: more kicks perhaps on the first, but worse, dinners on the other. And then, finally, about the costs, the reckoning, the "little account" which will be presented for payment on the banks of the Indus. Us it cost forty thousand camels, which for years could not be replaced at any price, and nine millions sterling, for a part of our time. But the Czar, who might wish to plant a still larger army on the Indus, say thirty thousand, and would have six times our length of march, could not expect to suffer by less than three times the money, and by the total generation of camels from Mecca to "Samarcand, by Oxus—Temir's throne."

Could any man rationally believe of a governor-general, left at large by his council, that, under the terrors of a phantom invasion such as this, visionary as a dream, and distant as heaven is distant, he could seriously have organized an armament which, merely by its money costs, would be likely to shake the foundations of the empire which he administered? Yet if Lord Auckland had moved upon the impulse of a panic so delirious, under what colour of reason could he have been impeached by the English press, of which the prevailing section first excited, and to this day nurses intermittingly, that miserable Russian superstition?3 The Polish craze, adopted by the press of England and France, and strengthened by the conviction that in Russia lay the great antagonist balance to the disorganizing instincts of Western Europe, had made the Czar an object of hatred to the Liberal leaders. But to improve this hatred into a national sentiment in England, it was requisite to connect him by some relation with English "interests." Hence the idea of describing him as a vulture, (or as Sinbad's roc,) constantly hovering over our sheep-folds in India. Gog and Magog are not more shadowy and remote as objects for Indian armies, artillery, and rockets, than that great prince who looks out upon Europe and Asia through the loopholes of polar mists. Anti-Gog will probably synchronize with the two Gogs. And Lord Auckland would have earned the title of Anti-Gog, had he gone out to tilt on an Affghan process of the Himalaya, with—what? With a reed shaken by the wind? With a ghost, as did the grandfather of Ossian? With an ens rationis, or logical abstraction? Not even with objects so palpable as these, but with a Parisian lie and a London craze; with a word, with a name, nay, with a nominis umbra. And yet we repeat a thousand times, that, if Lord Auckland had been as mad as this earliest hypothesis of the Affghan expedition would have made him, the bulk of the English journals could have had no right to throw the first stone against a policy which, at great cost of truth and honesty, they had been promoting for years.

But, secondly, what was the amended hypothesis of that expedition? Not Russia was contemplated, aërial Russia, but Affghanistan for herself—that was the object present to Lord Auckland's thoughts; no phantom, but a real next-door neighbour in the flesh. The purpose was to raise Affghanistan into a powerful barrier; and against what? Not specially against so cloudy an apparition as Russia, but generally against all enemies who might gather from the west; most of all, perhaps, against the Affghans themselves. It must be known to many of our readers—that, about the opening of the present century, a rumour went traversing all India of some great Indian expedition meditated by the Affghans. It was too steadfast a rumour to have grown out of nothing; and our own belief is—that, but for the intestine feuds then prevailing amongst the Suddozye princes, (Shah Soojah and his brothers,) the scheme would have been executed; in which case, falling in with our own great Mahratta struggle under Lord Wellesley, such an inroad would have given a chance, worth valuing, that the sceptre might have passed from England—England at that time having neither steamers for the Indus, nor improved artillery against Affghan jezails, besides having her hands full of work. Between 1801 and 1838, it is true that things had altered; for the better, we admit; but also for the worse. Much stronger were we; but, on the other hand, much nearer were the Affghans. Delhi and Agra, with their vast adjacencies, had become ours. Cutch was ours, our outposts were pushed to the Sutlege; and beyond the Sutlege we had stretched a network of political relations. We therefore were vulnerable in a more exquisite sense. And on the other hand, as respected the power of the Affghans to wound, that had not essentially declined. The Affghan power, it must be remembered, had never exposed a showy front of regal pomp, such as oftentimes deceives both friend and foe, masking a system of forces hollow and curious when probed by foreign war, but had combined the popular energy arising from a rough republican simplicity, and something even of republican freedom, with the artificial energy for war of a despotism lodged in a few hands. Of all oriental races, the Affghans had best resisted the effeminacy of oriental usages, and in some respects we may say—of Mahometan institutions. Their strength lay in their manly character; their weakness in their inveterate disunion. But this, though quite incapable of permanent remedy under Mahometan ideas, could be suspended under the compression of a common warlike interest; and that had been splendidly put on record by the grandfather of Shah Soojah. It was not to be denied—that in the event of a martial prince arising, favourably situated for gaining a momentary hold over the disunited tribes, he might effectually combine them for all the purposes of an aggressive war, by pointing their desires to the plunder of India. The boundless extent of India, the fabulous but really vast magnificence of her wealth, and the martial propensities of the Affghans, were always moving upon lines tending to one centre. Sometimes these motives were stationary, sometimes moving in opposite directions; but if ever a popular soldier should press them to a convergence, there could be no doubt that a potent Affghan army would soon be thrown beyond the Punjaub. An Affghan armament requires little baggage; and if it be asked how the Affghans were to find supplies for a numerous army which they never could subsist at home, the answer is—for that very reason, because they would not be at home. The Roman principle of making war support war would be easily applied to the rich tracts of central India, which an Affghan leader would endeavour to make the theatre of his aggression. They could move faster than we could. Semi-barbarism furnishes strength in that respect; and it would be vain to think of acting politically upon Affghanistan, when all her martial children were in the act of projecting themselves upon stages of action which would soon furnish their own recompense to strength of character and to persevering courage. In fact, the slightest review of Indian history, ever since the first introduction of Mahometanism, justifies Lord Auckland's general purpose of interweaving Affghanistan with the political system of India. This was no purpose of itinerant Quixotism— seeking enemies where none offered of themselves. Affghans were always enemies; they formed the castra stativa of hostility to India. For eight hundred years, ever since the earliest invader under the Prophet's banner, (Mahommed of Ghuznee,) the Affghans had been the scourges of India; for centuries establishing dynasties of their own race; leaving behind them populous nations of their own blood; founding the most warlike tribes in Hindostan; and, not content with this representative influence in the persons of their descendants, continually renewing their inroads from the parent hives in Affghanistan. Could such a people, brought by our own advance into so dangerous a neighbourhood, have been much longer neglected?