Lippincott's Magazine of Popular Literature and Science, Volume 15, No. 87, March, 1875

AN ESCAPE FROM SIBERIA

All the languages of continental Europe have some phrase by which a parting people express the hope of meeting again. The French au revoir, the Italian à rivederla, the Spanish hasta mañana, the German Auf Wiedersehen,—these and similar forms, varied with the occasion, have grown from the need of the heart to cheat separation of its pain. The Poles have an expression of infinitely deeper meaning, which embodies all that human nature can utter of grief and despair—"To meet nevermore." This is the heart-rending farewell with which the patriot exiled to Siberia takes leave of family and friends.

There is indeed little chance that he will ever again return to his country and his home. Since Beniowski the Pole made his famous romantic flight from the coal-mines of Kamschatka in the last century, there has been but a single instance of a Siberian exile making good his escape. In our day, M. Rufin Piotrowski, also a Polish patriot, has had the marvelous good-fortune to succeed in the all but impossible attempt; and he has given his story to his countrymen in a simple, unpretending narrative, which, even in an abridged form, will, we think, be found one of thrilling interest.

In January, 1843, we find Piotrowski in Paris, a refugee for already twelve years, and on the eve of a secret mission into Poland of which he gives no explanation. By means of an American acquaintance he procured a passport from the British embassy describing him as Joseph Catharo of Malta: he spoke Italian perfectly, English indifferently, and was thus well suited to support the character of an Italian-born subject of Queen Victoria. Having crossed France, Germany, Austria and Hungary in safety, he reached his destination, the town of Kamenitz in Podolia, on the Turkish frontier. His ostensible object was to settle there as a teacher of languages, and on the strength of his British passport he obtained the necessary permission from the police before their suspicions had been roused. He also gained admission at once into the society of the place, where, notwithstanding his pretended origin, he was generally known as "the Frenchman," the common nickname for a foreigner in the Polish provinces. He had soon a number of pupils, some of them Poles—others, members of the families of Russian resident officials. He frequented the houses of the latter most, in order not to attract attention to his intercourse with his compatriots. He spoke Russian fluently, but feigned total ignorance both of that and his own language, and even affected an incapacity for learning them when urged to do so by his scholars. Among the risks to which this exposed him was the temptation of cutting short a difficult explanation in his lessons by a single word, which would have made the whole matter clear. But this, although the most frequent and vexatious, was not the severest trial of his incognito. One day, while giving a lesson to two beautiful Polish girls, daughters of a lady who had shown him great kindness, the conversation turned upon Poland: he spoke with an indifference which roused the younger to a vehement outburst on behalf of her country. The elder interrupted her sharply in their native language with, "How can you speak of holy things to a hare-brained Frenchman?" At another Polish house, a visitor, hearing that M. Catharo was from Paris, was eager to ask news of his brother, who was living there in exile: their host dissuaded him, saying, "You know that inquiries about relations in exile are strictly forbidden. Take care! one is never safe with a stranger." Their unfortunate fellow-countryman, who knew the visitor's brother very well, was forced to bend over a book to hide the blood which rushed to his face in the conflict of feeling. He kept so close a guard upon himself that he would never sleep in the room with another person—which it was sometimes difficult to avoid on visits to neighboring country-seats—lest a word spoken in his troubled slumbers should betray him. He passed nine months in familiar relations with all the principal people of the place, his nationality and his designs being known to but very few of his countrymen, who kept the secret with rigid fidelity. At length, however, he became aware that he was watched; the manner of some of his Russian friends grew inquiring and constrained; he received private warnings, and perceived that he was dogged by the police. It was not too late for flight, but he knew that such a course would involve all who were in his secret, and perhaps thousands of others, in tribulation, and that for their sakes it behooved him to await the terrible day of reckoning which was inevitably approaching. The only use to which he could turn this time of horrible suspense was in concerting a plan of action with his colleagues. His final interview with the chief of them took place in a church at the close of the short winter twilight on the last day of the year. After agreeing on all the points which they could foresee, they solemnly took leave of each other, and Piotrowski was left alone in the church, where he lingered to pray fervently for strength for the hour that was at hand.

The next morning at daybreak he was suddenly shaken by the arm: he composed himself for the part he was to play, and slowly opened his eyes. His room was filled with Russian officials: he was arrested. He protested against the outrage to a British subject, but his papers were seized, he was carried before the governor of the place, and after a brief examination given into the custody of the police.

He was examined on several successive days, but persisted in his first story, although aware that his identity was known, and that the information had come from St. Petersburg. His object was to force the authorities to confront him with those who had been accused on his account, that they might hear his confession and regulate their own accordingly. One day a number of them were brought together—some his real accomplices, others mere acquaintance. After the usual routine of questions and denials, Piotrowski suddenly exclaimed in Polish, as one who can hold out no longer, "Well, then, yes! I am no British subject, but a Pole of the Ukraine. I emigrated after the revolution of 1831: I came back because I could bear a life of exile no longer, and I only wished to breathe my native air. I came under a false name, for I could not have come in my own. I confided my secret to a few of my countrymen, and asked their aid and advice: I had nothing else to ask or tell them."

The preliminary interrogatories concluded, he was sent for a more rigid examination to the fortress of Kiow. He left Kamenitz early in January at midnight, under an escort of soldiers and police. The town was dark and silent as they passed through the deserted streets, but he saw lights in the upper windows of several houses whose inmates had been implicated in his accusation. Was it a mute farewell or the sign of vigils of anguish? They traveled all night and part of the next day: their first halt was at a great state prison, where Piotrowski was for the first time shut up in a cell. He was suffering from the excitement through which he had been passing, from the furious speed of the journey, which had been also very rough, and from a slight concussion of the brain occasioned by one of the terrible jolts of the rude vehicle: a physician saw him and ordered repose. The long, dark, still hours of the night were gradually calming his nerves when he was disturbed by a distant sound, which he soon guessed to be the clanking of chains, followed by a chant in which many voices mingled. It was Christmas Eve, old style, as still observed in some of the provinces, and the midnight chorus was singing an ancient Christmas hymn which every Polish child knows from the cradle. For twelve years the dear familiar melody had not greeted his ears, and now he heard it sung by his captive fellow-countrymen in a Russian dungeon.

Two days later they set out again, and now he was chained hand and foot with heavy irons, rusty, and too small for his limbs. The sleigh hurried on day and night with headlong haste: it was upset, everybody was thrown out, the prisoner's chain caught and he was dragged until he lost consciousness. In this state he arrived at Kiow. Here he was thrown into a cell six feet by five, almost dark and disgustingly dirty. The wretched man was soon covered from head to foot with vermin, of which his handcuffs prevented his ridding himself. However, in a day or two, after a visit from the commandant, his cell was cleaned. His manacles prevented his walking, or even standing, and the moral effect of being unable to use his hands was a strange apathy such as might precede imbecility. He was interrogated several times, but always adhered to his confession at Kamenitz; menaces of harsher treatment, even of torture, were tried—means which he knew too well had been resorted to before; his guards were forbidden to exchange a word with him, so that his time was passed in solitude, silence and absolute inoccupation. Since Levitoux, another political prisoner, fearful that the tortures to which he was subjected might wring from him confessions which would criminate his friends, had set fire to his straw bed with his night-lamp and burned himself alive, no lights were allowed in the cells, so that a great portion of the twenty-four hours went by in darkness. After some time he was visited by Prince Bibikoff, the governor-general of that section of the country, one of the men whose names are most associated with the sufferings of Poland: he tried by intimidation and persuasion to induce the prisoner to reveal his projects and the names of his associates. Piotrowski held firm, but the prince on withdrawing ordered his chains to be struck off. The relief was ineffable: he could do nothing but stretch his arms to enjoy the sense of their free possession, and he felt his natural energy and independence of thought return. He had not been able to take off his boots since leaving Kamenitz, and his legs were bruised and sore, but he walked to and fro in his cell all day, enjoying the very pain this gave him as a proof that they were unchained. Several weeks passed without any other incident, when late one night he was surprised by a light in his cell: an aide-de-camp and four soldiers entered and ordered him to rise and follow them. He thought that he was summoned to his execution. He crossed the great courtyard of the prison supported by the soldiers; the snow creaked under foot; the night was very dark, and the sharp fresh air almost took away his breath, yet it was infinitely welcome to him after the heavy atmosphere of his cell, and he inhaled it with keen pleasure, thinking that each whiff was almost the last. He was led into a large, faintly-lighted room, where officers of various grades were smoking around a large table. It was only the committee of investigation, for hitherto his examinations had not been strictly in order.

This was but the first of a series of sittings which were prolonged through nearly half a year. During this time his treatment improved; his cell was kept clean; he had no cause to complain of his food; he was allowed to walk for an hour daily in the corridor, which, though cold and damp, in some degree satisfied his need of exercise. He was always guarded by two sentinels, to whom he was forbidden to speak. He learned in some way, however, that several of his co-accused were his fellow-prisoners: they were confined in another part of the fortress, and he but once caught a glimpse of one of them—so changed that he hardly recognized him. His neighbors on the corridor were common criminals. The president of the committee offered him the use of a library, but he only asked for a Bible, "with which," he says, "I was no longer alone." His greatest suffering arose from the nervous irritability caused by the unremitting watch of the sentinel at his door, which drove him almost frantic. The sensation of being spied at every instant, in every action, of meeting this relentless, irresponsive gaze on waking, of encountering it at each minute of the day, was maddening. From daybreak he longed for the night, which should deliver him from the sight. Sometimes, beside himself, he would suddenly put his own face close to the grating and stare into the tormenting eyes to force them to divert their gaze for a moment, laughing like a savage when he succeeded. He was in this feverish condition when called to his last examination. He perceived at once, from the solemnity of all present, that the crisis had come. His sentence was pronounced: death, commuted by Prince Bibikoff's intercession to hard labor for life in Siberia. He was degraded from the nobility, to which order, like half the inhabitants of Poland, he belonged, and condemned to make the journey in chains. Without being taken back to his cell, he was at once put into irons, the same rusty, galling ones he had worn already, and placed in a kibitka, or traveling-carriage, between two armed guards. The gates of the fortress closed behind him, and before him opened the road to Siberia.

His destination was about two thousand miles distant. The incidents of the journey were few and much of the same character. Charity and sympathy were shown him by people of every class. Travelers of distinction, especially ladies, pursued him with offers of assistance and money, which he would not accept. The only gifts which he did not refuse were the food and drink brought him by the peasants where they stopped to change horses: wherever there was a halt the good people plied him with tea, brandy and simple dainties, which he gratefully accepted. At one station a man in the uniform of the Russian civil service timidly offered him a parcel wrapped in a silk handkerchief, saying, "Accept this from my saint." Piotrowski, repelled by the sight of the uniform, shook his head. The other flushed: "You are a Pole, and do not understand our customs. This is my birthday, and on this day, above all others, I should share what I have with the unfortunate. Pray accept it in the name of my patron saint." He could not resist so Christian an appeal. The parcel contained bread, salt and some money: the last he handed over to the guards, who in any case would not have let him keep it: he broke the bread with its donor. His guards were almost the only persons with whom he had to do who showed themselves insensible to his pain and sorrow. They were divided between their fears of not arriving on the day fixed, in which case they would be flogged, and of his dying of fatigue on the route, when they would fare still worse. The apprehension of his suicide beset them: at the ferries or fords which they crossed each of them held him by an arm lest he should drown himself, and all his meat was given to him minced, to be eaten with a spoon, as he was not to be trusted for an instant with a knife. Thus they traveled night and day for three weeks, only stopping to change horses and take their meals; yet he esteemed himself lucky not to have been sent with a gang of convicts, chained to some atrocious malefactor, or to have been ordered to make the journey on foot, like his countryman, Prince Sanguzsko. At last they reached Omsk, the head-quarters of Prince Gortchakoff, then governor-general of Western Siberia. By some informality in the mode of his transportation, the interpretation of Piotrowski's sentence depended solely on this man: he might be sent to work in one of the government manufactories, or to the mines, the last, worst dread of a Siberian exile. While awaiting the decision he was in charge of a gay, handsome young officer, who treated him with great friendliness, and in the course of their conversation, which turned chiefly on Siberia, showed him a map of the country. The prisoner devoured it with his eyes, tried to engrave it on his memory, asked innumerable questions about roads and water-courses, and betrayed so much agitation that the young fellow noticed it, and exclaimed, "Ah! don't think of escape. Too many of your countrymen have tried it, and those are fortunate who, tracked on every side, famished, desperate, have been able to put an end to themselves before being retaken, for if they are, then comes the knout and a life of misery beyond words. In Heaven's name, give up that thought!" The commandant of the fortress paid him a short official visit, and exclaimed repeatedly, "How sad! how sad! to come back when you were free-in a foreign country!" The chief of police, a hard, dry, vulture-like man, asked why he had dared to return without the czar's permission. "I could not bear my homesickness," replied the prisoner. "O native country!" said the Russian in a softened voice, "how dear thou art!" After various official interviews he was taken to the governor-general's ante-chamber, where he found a number of clerks, most of whom were his exiled compatriots and received him warmly. While he was talking with them a door opened, and Gortchakoff stood on the threshold: he fixed his eyes on the prisoner for some moments, and withdrew without a word. An hour of intense anxiety followed, and then an officer appeared, who announced that he was consigned to the distilleries of Ekaterininski-Zavod, some two hundred miles farther north.

Ekaterininski-Zavod is a miserable village of a couple of hundred small houses on the river Irtish, in the midst of a wide plain. Its inhabitants are all in some way connected with the government distillery: they are the descendants of criminals formerly transported. Piotrowski, after a short interview with the inspector of the works, was entered on the list of convicts and sent to the guard-house. "He is to work with his feet in irons," added the inspector. This unusual severity was in consequence of a memorandum in Prince Gortchakoff's own writing appended to the prisoner's papers: "Piotrowski must be watched with especial care." The injunction was unprecedented, and impressed the director with the prisoner's importance. Before being taken to his work he was surrounded by his fellow-countrymen, young men of talent and promise, who were there, like himself, for political reasons. Their emotion was extreme: they talked rapidly and eagerly, exhorting him to patience and silence, and to do nothing to incur corporal punishment, which was the mode of keeping the workmen in order, so that in time he might be promoted, like themselves, from hard labor to office-work. At the guard-house he found a crowd of soldiers, among whom were many Poles, incorporated into the standing army of Siberia for having taken up arms for their country. This is one of the mildest punishments for that offence. They seized every pretext for speaking to him, to ask what was going on in Poland, and whether there were any hopes for her. Overcome by fatigue and misery, he sat down upon a bench, where he remained sunk in the gloomiest thoughts until accosted by a man of repulsive aspect, branded on the face—the Russian practice with criminals of the worst sort—who said abruptly, "Get up and go to work." It was the overseer, himself a former convict. "O my God!" exclaims Piotrowski, "Thou alone didst hear the bitter cry of my soul when this outcast first spoke to me as my master."

Before going to work his irons were struck off, thanks to the instant entreaties of his compatriots: he was then given a broom and shovel and set to clear rubbish and filth off the roof of a large unfinished building. On one side was a convict of the lowest order, with whom he worked—on the other, the soldier who mounted guard over them. To avoid the indignity of chastisement or reproof—indeed, to escape notice altogether—he bent his whole force to his task, without raising his head, or even his eyes, but the iron entered into his soul and he wept.

The order of his days knew no variation. Rising at sunrise, the convicts worked until eight o'clock, when they breakfasted, then until their dinner at noon, and again from one o'clock until dark. His tasks were fetching wood and water, splitting and piling logs, and scavenger-work of all sorts: it was all out of doors and in every extreme of the Siberian climate. His companions were all ruffians of a desperate caste: burglary, highway robbery, rape, murder in every degree, were common cases. One instance will suffice, and it is not the worst: it was that of a young man, clerk of a wine-merchant in St. Petersburg. He had a mistress whom he loved, but suspected of infidelity; he took her and another girl into the country for a holiday, and as they walked together in the fields fired a pistol at his sweetheart's head: it only wounded her; the friend rushed away shrieking for help; the victim fell on her knees and cried, "Forgive me!" but he plunged a knife up to the hilt in her breast, and she fell dead at his feet. He gave himself up to justice, received the knout and was transported for life.

The daily contact with ignorant, brutish men, made worse than brutes by a life of hideous crime, was the worst feature in his wretched existence. He had determined never to submit to blows, should the forfeit be his own life or another's, and the incessant apprehension kept his mind in a state of frightful tension: it also nerved him to physical exertions beyond his strength, and to a moral restraint of which he had not deemed himself capable in the way of endurance and self-command. But in the end he was the gainer. After the first year he was taken into the office of the establishment, and received a salary of ten francs a month. He was also allowed to leave the barracks where he had been herded with the convicts, and to lodge with two fellow-countrymen in a little house which they built for themselves, and which they shared with the soldiers who guarded them. It was a privilege granted to the most exemplary of the convicts to lodge with one or other of the private inhabitants of the village; but besides their own expenses they had to pay those of the soldier detailed to watch them. In the course of the winter they were comforted by the visit of a Polish priest. A certain number are permitted, to travel through Siberia yearly, stopping wherever there are Polish prisoners to administer the sacraments and consolations of their Church to them: there is no hardship which these heroic men will not encounter in performing their thrice holy mission. Piotrowski, who, like all Poles, was an ingrained Roman Catholic, after passing through phases of doubt and disbelief had returned to a fervent orthodoxy: this spiritual succor was most precious to himself and his brother-exiles.

One idea, however, was never absent from his mind—that of escape. At the moment of receiving his sentence at Kiow he had resolved to be free, and his resolution had not faltered. He had neglected no means of acquiring information about Siberia and the adjacent countries. For this he had listened to the revolting confidences of the malefactors at the barracks—for this he heard with unflagging attention, yet with no sign of interest, the long stories of the traders who came to the distillery from all parts of the empire to sell grain or buy spirits. The office in which he passed his time from eight in the morning until ten or eleven at night was their rendezvous, and by a concentration of his mental powers he acquired a thorough and accurate knowledge of the country from the Frozen Ocean to the frontiers of Persia and China, and of all its manners and customs. The prisoner who meditates escape, he says, is absorbed in an infinitude of details and calculations, of which it is only possible to give the final result. Slowly and painfully, little by little, he accumulated the indispensable articles—disguise, money, food, a weapon, passports. The last were the most essential and the most difficult: two were required, both upon paper with the government stamp—one a simple pass for short distances and absences, useless beyond a certain limit and date; the other, the plakatny, or real passport, a document of vital importance. He was able to abstract the paper from the office, and a counterfeiter in the community forged the formula and signatures. His appearance he had gradually changed by allowing his hair and beard to grow, and he had studied the tone of thought and peculiar phraseology of the born Siberian, that he might the better pass for a native. More than six months went by in preparations: then he made two false starts. He had placed much hope on a little boat, which was often forgotten at evening, moored in the Irtish. One dark night he quietly loosed it and began to row away: suddenly the moon broke through the clouds, and at the same instant the voices of the inspector and some of his subordinates were heard on the banks. Piotrowski was fortunate enough to get back unperceived. On the second attempt a dense fog rose and shut him in: he could not see a yard before him. All night long he pushed the boat hither and thither, trying at least to regain the shore; at daybreak the vapor began to disperse, but it was too late to go on; he again had the good luck to land undiscovered. Five routes were open to him—all long, and each beset with its own perils. He decided to go northward, recross the Uralian Mountains, and make his way to Archangel, nearly a thousand miles off, where, among the hundreds of foreign ships constantly in the docks, he trusted to find one which would bring him to America. Nobody knew his secret: he had vowed to perish rather than ever again involve others in his fate. He reckoned on getting over the first danger of pursuit by mingling with the crowds of people then traveling from every quarter to the annual fair at Irbite at the foot of the Urals.