The Atlantic Monthly, Volume 18, No. 110, December, 1866

JOHN PIERPONT

Most men of "fourscore and upwards," like Lear, and who, like Lear, have been "mightily abused" in their day, are found, upon diligent inquiry, to have long outlived themselves, like the Archbishop of Granada; but here is a man, or was but the other day, in his eighty-second year, with the temper and edge and "bright blue rippling glitter" of a Damascus blade up to the very last; or rather, considering how he was last employed, with the temper of that strange tool, found among the ruins of Thebes, with which they used to smooth and polish their huge monoliths of granite, until they murmured a song of joy, whenever the morning sunshine fell upon them.

This remarkable man—remarkable under many aspects—died at Medford, Massachusetts, on Monday morning, August 27th; and it is now said of heart-disease,—that other name for a mysterious and sudden death, happen how it may, and when it may. He had been perfectly well the day before, attended church, and called on some of his neighbors; he retired to rest as usual, and nothing more was heard of him till Monday morning, when he was found asleep in Jesus, prepared, as we humbly trust, to hear the greeting of "Well done, thou good and faithful servant!" Says a friend, in a letter now lying before me, of August 27th: "On Saturday afternoon, day before yesterday, your friend and my friend, Rev. John Pierpont, called upon me, and we had a very interesting interview of about an hour. I never saw him look better or appear happier. Although eighty-one years of age the 6th of last April, he seemed to have the elasticity of youth, and he was perfectly erect. I gave him what he wanted very much,—a copy of his trial before an ecclesiastical council in this city, several years ago. He gave me his photograph, and, taking his gold pen, wrote underneath, in a beautiful hand, 'John Pierpont, aged 81.' He said he was doing some work at Washington, which he hoped to live long enough to complete.... When I published my last book, I sent him a copy. He acknowledged the receipt of it in a letter of eight or ten pages, which is now a treasure to me. His name on the photograph was probably the last time he ever wrote it,"—another treasure, which my friend would not now be likely to part with for any consideration.

My acquaintance with Mr. Pierpont began in the fall or winter of 1814, just when the war had assumed such proportions, that men's hearts were failing them for fear, and prodigies and portents were of daily occurrence. New England too—finding herself defenceless and left to the mercy of our foe—began to think, not of setting up for herself, not of withdrawing from the copartnership, without the consent of the whole sisterhood, but of coming together for conference and proposing to the general government, not to become neutral after the fashion of Kentucky, in our late misunderstanding, not of playing the part of umpire between the belligerents, like that heroic embodiment of Southern chivalry, nor of holding the balance of power, but, on being allowed her just proportion of the public revenues, to undertake for herself, and agree to give a good account of the enemy, if he should throw himself upon her bulwarks, whether along the seaboard, or upon her great northern frontier.

He had just escaped from Newburyport, after writing the "Portrait," a severe and truthful picture of the times, which went far to give him a national reputation—for the day; and opened a law office at 103 Court Street, Boston, where he found nothing to do, and spent much of his time in cutting his name on little ivory seals, and engraving ciphers—"J.P."—so beautiful in their character, and so graceful, that one I have now before me, an impression taken by him in wax, with a vermilion bed,—for in all such matters he was very particular,—were enough to establish any man's reputation as a seal engraver. It bears about the same relationship to what are called ciphers, that Benvenuto Cellini's flower-cups bore to the clumsy goblets of his day.

He was never a great reader, not being able to read more than fifty pages of law and miscellany in a day, though he managed, for once, while a tutor in Colonel Alston's family at Charleston, South Carolina, beginning by daylight and continuing as long as he could see, in midsummer, to get through with one hundred pages of Blackstone; but the "grind" was too much for him,—he never tried it again. He read Gibbon, and Chateaubriand's "Genius of Christianity," and St. Pierre, and Jeremy Bentham's "Theory of Rewards and Punishments," but never to my knowledge a novel, a romance, or a magazine article, except an occasional review; but Joanna Baillie,—that female Shakespeare of a later age,—and Beattie, and Campbell, and the British poets, and dramatic writers, were always at hand, when he had nothing better to do, with no seals to cut, no ciphers, no razor-strops, no stoves, and no clients. Over that field of enchantment and illusion he wandered with lifted wings, month after month, and year after year.

At this time he was in his thirtieth year, and I in my twenty-second. No two persons were ever more unlike; and yet we grew to be intimate friends after a while; and at the time of his death our friendship had lasted more than fifty years, with a single interruption of a twelvemonth or so while I was abroad, which was put an end to by our letters of reconciliation crossing each other almost on the same day.

With a young family on his hands, precarious health and a feeble constitution, as we then believed, which drove him to Saratoga every two or three years, and no property, what had he to look forward to, unless he could manage to go through a course of starvation at half-price, or diet with the chameleons?—though great things were expected of him by those who knew him best, and the late Mr. Justice Story could not bear to think of his abandoning the profession, so long as there was a decent chance of living through such a course of preparation.

After all that he has done as a poet, as a preacher, as a reformer, and as a lecturer, I must say that I think he was made for a lawyer. Vigorous and acute, clear-sighted, self-possessed, and logical to a fault, if he had not married so early, or if a respectable inheritance had fallen to him, after he had learned to do without help or patronage, as Dr. Samuel Johnson did, while undergoing Lord Chesterfield, he might have been at the head of the Massachusetts bar,—a proud position, to be sure, at any time within the last fifty years,—or, at any rate, in the foremost rank, long before his death.

He had, withal, a great fondness for mechanics, and one at least of his inventions, the "Pierpont or Doric Stove," was a bit of concrete philosophy,—a miniature temple glowing with perpetual fire,—a cast-iron syllogism of itself, so classically just in its proportions, and so eminently characteristic, as to be a type of the author. He had been led through a long course of experiment in the structure of grates and stoves, and in the consumption of fuel, with the hope of superseding Saratoga, for himself at least, by making our terrible winters and our east winds a little more endurable. No man ever suffered more from what people sometimes call, without meaning to be naughty, damp cold weather.

In addition to the "Portrait," he had written a New-Year's Address or two, and a fine lyric, which was said or sung—I forget which—at the celebration of Napoleon's retreat from Moscow; so that after he went off to Baltimore, and the "Airs of Palestine" appeared in 1816, those who knew him best, instead of being astonished like the rest of the world, regarded it as nothing more than the fulfilment of a promise, and went about saying, or looking as if they wanted to say, "Didn't we tell you so?"

And yet, with the exception of two or three outbreaks and flashes, there was really nothing in his earlier manifestations to prefigure the "unrolling glory" of the "Airs," or to justify the extravagant expectations people had entertained from the first, if you would believe them.

Robert Treat Paine having disappeared from the stage, there was nobody left but Lucius Manlius Sargent and John Pierpont for celebrations and sudden emergencies. But Sargent never tried the heroic, and was generally satisfied with imitations of Walter Scott, and others, who were given to oddities and quaintness. For example, "I thought," says he, in the longest poem he ever wrote, which appeared in quarto,—

While Mr. Pierpont flung himself abroad—like Handel, over the great organ-keys at Haarlem—as if he never knew before what legs and arms were good for, after the following fashion:—

Few men ever elaborated as he did,—not even Rousseau, when he wrote over whole pages and chapters of his "Confessions," I forget how many times. Fine thoughts were never spontaneous with him, never unexpected, never unwaited for,—never, certainly till long after he had got his growth. In fact, some of the happiest passages we have seem to be engraved, letter by letter, instead of being written at once, or launched away into the stillness, like a red-hot thunderbolt. Well do I remember a little incident which occurred in Baltimore, soon after the failure of Pierpont and Lord—and Neal, when we were all dying of sheer inaction, and almost ready to hang ourselves—in a metaphorical sense—as the shortest way of scoring off with the world.

We were at breakfast,—it was rather late.

"Where on earth is your good husband?" said I to Mrs. Pierpont.

"In bed, making poetry," said she.

"Indeed!"

"Yes, flat on his back, with his eyes rolled up in his head."

Soon after, the gentleman himself appeared, looking somewhat the worse for the labor he had gone through with, and all the happier, that the throes were over, and the offspring ready for exhibition. "Here," said he, "tell me what you think of these two lines,"—handing me a paper on which was written, with the clearness and beauty of copperplate,

"Charming," said I. "And what then? What are you driving at?"

"Well, I was thinking of Olivet, and then I wanted a rhyme for Olivet; and rhymes are the rudders, you know, according to Hudibras; and then uprose the picture of the Apostles before me,—their reverend beards all dripping with the dews of night."

How little did he or I then foresee what soon followed,—soon, that is, in comparison with all he had ever done before! The "Airs of Palestine," like the night-blooming cereus,—the century-plant,—flowering at last, and all at once and most unexpectedly too, after generations have waited for it, as for the penumbra of something foretold, until both their patience and their faith have almost failed. But, from the very first, there were signs of growth not to be mistaken,—of inward growth, too,—and oftentimes an appearance of slowly gathered strength, as if it had been long husbanded, and for a great purpose. For example,—

What a picture of brooding desolation! How concentrated and how unpretending, in its simplicity and strength!

And again, having had visions, and having begun to breathe a new atmosphere, with Sinai in view, he says,

two of the grandest lines to be found anywhere, out of the Hebrew.

But grandeur and strength were never his characteristics; the natural tendency of the man was toward the harmonious, the loving, and the beautiful, as in the following lines from the title-page of his poem, "By J. Pierpont, Esquire":—

About this time it was, just before he went off to Baltimore, that we began to have occasional glimpses of that inward fire shut up in his bones, that subterranean sunshine, that golden ore, which, smelted as the constellations were, makes what men have agreed to call poetry,—which, after all, is but another name for inspiration; although the very first outbreak I remember happened at the celebration already referred to, where men saw

and began to breathe freely once more; and the shout of "Glory, glory! Alleluiah!" went up like the roar of many waters from all the cities of our land, as if they themselves had been delivered from the new Sennacherib; yet, after a short season of rest, like one of our Western prairies after having been over-swept with fire, he began to flower anew, and from his innermost nature, like some great aboriginal plant of our Northern wilderness suddenly transferred to a tropical region, roots and all, by some convulsion of nature,—by hurricane, or drift, or shipwreck. And always thereafter, with a very few brief exceptions, instead of echoing and re-echoing the musical thunders of a buried past,—instead of imitating, oftentimes unconsciously (the worst kind of imitation, by the way, for what can be hoped of a man whose individuality has been tampered with, and whose own perceptions mislead him?)—instead of counterfeiting the mighty minstrels he had most reverenced, and oftentimes ignorantly worshipped, as among the unknown gods, in his unquestioning, breathless homage, he began to look upward to the Source of all inspiration, while

and to walk abroad with all his "singing robes about him," as he had never done before. Hitherto it had been otherwise. Campbell had opened the "Pleasures of Hope" with

and therefore Pierpont began his "Portrait" with

But now, instead of diluting Beattie, with all his "pomp of groves and long resounding shore," and recasting portions of Akenside or Pope, and rehashing "Ye Mariners of England," for public celebrations, or converting Moore himself into "Your glass may be purple and mine may be blue," while urging the claims of what is called Liberal Christianity in a hymn written for the new Unitarian church of Baltimore, he would break forth now and then with something which really seemed unpremeditated,—something he had been surprised into saying in spite of himself, as where he finishes a picture of Moses on Mount Nebo, after a fashion both startling and effective in its abruptness, and yet altogether his own:—

And yet in the day of his strength he was sometimes capable of strange self-forgetfulness, and once wrote, in his reverence for the classic, what, if it were not blasphemy, would be meaningless:—

Think of a Christian poet apostrophizing the Ancient of Days—Jehovah himself—in the language of idolatrous and pagan Rome!

At another time,—but these are among the last of his transgressions, and they happened nearly fifty years before his death,—having in view that epitaph on an infant where a father says of his child,

Mr. Pierpont says of the frozen heart, when religion's "mild and genial ray" falls upon it, with music,

And this by a man who talks about "the glow-worm burning greenly on the wall," and the "unrolling glory" of the empyrean, as if he understood what both meant.

Nevertheless, and notwithstanding these aberrations, my friend—the truest friend I ever had in my life, on some accounts, for he was not afraid to tell me of my faults when he saw them, and the man after all, to whom I am under greater obligations than to any other, living or dead, for bringing me acquainted with myself—held on his upward course for the last thirty years of his life without faltering, and without any visible perturbation, like the planets, if not like the stars, along their appointed path, never so as to astonish perhaps, but almost always so as to convince, whatever might be the manner of his approach, and whether in prose or poetry.

But we are anticipating. At the time of our first acquaintance, he certainly entertained very different views upon the subjects which have made him so conspicuous within the last twenty-five years.

Instead of being an Abolitionist, or a Garrisonian, and insisting upon immediate, universal, and unconditional emancipation, he was a colonizationist, rather tolerant of the evil, as it existed in the South, and very patient under the wrongs of our black brethren; and so was I.

Instead of being a teetotaler, he was hardly what the temperance men of our day would call a temperance man; for he had wine upon his table when he gave dinners, and never shrank from the interchange of courtesies, nor refused a pledge,—though I did, even then. Yet more, as brandy had been prescribed for Mrs. Pierpont by the family physician, Dr. Randall, her husband used to take his brandy and water with her sometimes, just before dinner, by way of a "whet."

Again: he had been brought up, like St. Paul, at the very feet of Gamaliel. He was born Orthodox,—he lived Orthodox,—he sat for years under the preaching of Dr. Lyman Beecher, whom he looked upon as a "giant among pygmies,"—and well he might, as a metaphysician and as a controversialist, if not as a theologian,—and was, I have lately been told, a member of Dr. Spring's Orthodox church at Newburyport, before his removal to Boston. But once there, in that overcharged atmosphere, he took a pew in the Brattle Street Unitarian church,—without being then a Unitarian, or dreaming of the great change that was to follow within two or three years,—and was a regular attendant under the preaching of Mr. Everett up to the last. On his removal to Baltimore, he swung round again toward Orthodoxy,—that Orthodoxy which has been so wittily defined as my doxy, while heterodoxy is your doxy,—and sat for three years under the preaching of Dr. Ingals, the highly gifted gentleman to whom he dedicated his poem—in blank—when it first appeared, being perhaps a little afraid of committing himself in advance; and then, at the very first gathering of the Baltimore Unitarians in a large auction-room, which led to the organization of a church within a few months, the erection of a beautiful building, and to the settlement of our friend, the late Dr. Jared Sparks, he came out fair and square upon the great question, and led, or helped lead, the exercises. The result of which was, that in due time, after his failure in business, he became a student of theology at Cambridge, and within a year was called to the ministry of reconciliation over Hollis Street Church, as a successor to Mr. Holly, at that time a most captivating preacher, with a congregation and church eminently fastidious and exacting, and not easily satisfied; yet Mr. Pierpont labored with them and for them over twenty-five years, with an earnestness, a comprehensiveness, and a faithfulness, for which some of them have not forgiven him to this day. He entered upon the ministry there in April, 1819, and resigned in 1845; when he became the first pastor of a Unitarian church in Troy, remained there four years, and then took charge of a church in Medford; where he was living when the Rebellion broke out, and he entered the army as chaplain, under an express stipulation that the regiment was not to go round Baltimore.

But I am fully justified in saying that, when I first knew him in Boston, he did not know himself. He had entirely mistaken his vocation, and was about the last man in the world to enter into trade, though pre-eminently fitted for business, if he had been properly encouraged,—the business of law certainly, and the business of statesmanship. He saw nothing of what was before him,—nothing of the field he was to occupy till the Master came,—nothing of the influence, nothing of the authority, he was to exercise over the minds and hearts of men,—and nothing of that huge oriflamme which was coming up slowly, to be sure, but certainly, over the distant verge of an ever-widening horizon. He was utterly discouraged as a lawyer; he knew nothing of business; he had no capital; and what on earth was he good for? Whither should he go? What undertake?

And yet he bore up manfully through all this discouragement, and no word of complaint or murmuring ever escaped his lips. On the whole, he was one of the most truly conscientious men I ever knew,—and why not one of the most truly religious, notwithstanding his obnoxious faith?—so even-tempered that I never saw him disturbed more than once or twice in all my life, and so patient under wrong that one could hardly believe in his withering sarcasm, and scorching indignation when he took the field as a reformer, "in golden panoply complete."

Let me now describe his personal appearance, for the help of those who have only heard of the man. He was tall, straight, and spare,—six feet, I should say, and rather ungraceful in fact, though called by the women of his parish, not only the most graceful, but the most finished of gentlemen. That he was dignified, courteous, and prepossessing, very pleasant in conversation, a capital story-teller, and a tolerable—no, intolerable—punster, exceedingly impressive both in the pulpit and elsewhere, when much in earnest, and in after life a great lecturer and platform speaker, I am ready to acknowledge; but he wanted ease of manner—the readiness and quiet self-possession of a high-bred man, who cannot be taken by surprise, and is neither afraid of being misunderstood nor afraid of letting himself down—till after he had passed the age of threescore.

The first impression he made on me was that of a country schoolmaster, or of a professor, on his good behavior, who had got his notions of the polite world from Chesterfield; though, when I knew him better, and learned that he had been a tutor in the Alston family of South Carolina, I detected the original type of his perpendicularity, serious composure, and stateliness,—the archetype. I was constantly reminded of John C. Calhoun, a fellow-student with him at Yale, and a man he always mentioned, with a strange mixture of admiration and awe, as if he thought him an offshoot from the Archfiend himself, "skilled to make the worse appear the better reason." His tall figure, his erect, positive bearing, and somewhat uncompromising, severe expression of countenance, when much in earnest, with black, heavy eyebrows, clear blue eyes which passed for black, and stiff black hair, were all of that Huguenot Southern type, which, like the signs of the Scotch Covenanter or of the old English Puritan, are as unlikely to die out as the Canada thistle, where they who sow the wind are content to reap the whirlwind. In their steadfast pertinacity, whether right or wrong, in their adamantine logic, as unyielding as death, and calm, serious energy of action, and in a part of their transcendental theories, they were alike; and alike, too, in their tried honesty. The great Nullifier and the great Reformer were both Titanic, in the vastness and comprehensiveness of their views, in their unrelenting self-assertion, in their metaphysics, and in their theories of government. If the dark Southron made open war upon his country till it grew to be unsafe, the dark Northerner would tear the Constitution of that country to tatters, and trample it under foot, as he did upon one occasion, without remorse or compunction, because it was held by others to give property in man, though for himself he denied that it did so, or that it sanctioned slavery in any shape,—as he did, I say, though I was not an eyewitness of the outrage, and have only the report from others who were. If it was only a flourish, like that of Edmund Burke, when he suddenly lugged out the dagger before the upturned smiling eyes of his patient compeers, and Sheridan—or was it Fox?—begged the gentleman to tell him where the fork was to be had which belonged to the knife, why, even that were not only unworthy of the man, but so utterly unlike him, for he never indulged in rhetoric or rhodomontade or claptrap, that one would be inclined to think he was beside himself, or had been dining out, like Daniel Webster when he proposed, in the Senate Chamber, to plant our starry banner on the outermost verge, the Ultima Thule, of our disputed territory, heedless of consequences. Both Pierpont and Calhoun certainly forgot the injunction to be "temperate in all things"; and allow me to add, that, in my judgment, it mattered little who was with, or who against them, after they had once set the lance in rest, with a windmill in view,—they only spurred the harder for opposition, and lashed out all the more vehemently for being cheered, even by the lowliest. Encouragement and opposition were alike to both, after the rowels were set, and their beavers closed.