Felix Holt, the Radical

"But suppose every one did as you do? Please to forgive me for saying so; but I cannot see why you could not have lived as honorably with some employment that presupposes education and refinement."

"Because you can't see my history or my nature," said Felix, bluntly. "I have to determine for myself, and not for other men. I don't blame them, or think I am better than they; their circumstances are different. I would never choose to withdraw myself from the labor and common burden of the world; but I do choose to withdraw myself from the push and the scramble for money and position. Any man is at liberty to call me a fool, and say that mankind are benefited by the push and the scramble in the long-run. But I care for the people who live now and will not be living when the long-run comes. As it is, I prefer going shares with the unlucky."

Esther did not speak, and there was silence between them for a minute or two, till they passed through a gate into a plantation where there was no large timber, but only thin-stemmed trees and underwood, so that the sunlight fell on the mossy spaces which lay open here and there.

"See how beautiful those stooping birch-stems are with the light on them!" said Felix. "Here is an old felled trunk they have not thought worth carrying away. Shall we sit down a little while?"

"Yes; the mossy ground with the dry leaves sprinkled over it is delightful to one's feet." Esther sat down and took off her bonnet, that the light breeze might fall on her head. Felix, too, threw down his cap and stick, lying on the ground with his back against the felled trunk.

"I wish I felt more as you do," she said, looking at the point of her foot, which was playing with a tuft of moss. "I can't help caring very much what happens to me. And you seem to care so little about yourself."

"You are thoroughly mistaken," said Felix. "It is just because I'm a very ambitious fellow, with very hungry passions, wanting a great deal to satisfy me, that I have chosen to give up what people call worldly good. At least that has been one determining reason. It all depends on what a man gets into his consciousness – what life thrusts into his mind, so that it becomes present to him as remorse is present to the guilty, or a mechanical problem to an inventive genius. There are two things I've got present in that way: one of them is the picture of what I should hate to be. I'm determined never to go about making my face simpering or solemn, and telling professional lies for profit; or to get tangled in affairs where I must wink at dishonesty and pocket the proceeds, and justify that knavery as part of a system that I can't alter. If I once went into that sort of struggle for success I should want to win – I should defend the wrong that I had once identified myself with. I should become everything that I see now beforehand to be detestable. And what's more, I should do this, as men are doing it every day, for a ridiculously small prize – perhaps for none at all – perhaps for the sake of two parlors, a rank eligible for the churchwardenship, a discontented wife, and several unhopeful children."

Esther felt a terrible pressure on her heart – the certainty of her remoteness from Felix – the sense that she was utterly trivial to him.

"The other thing that's got into my mind like a splinter," said Felix, after a pause, "is the life of the miserable – the spawning life of vice and hunger. I'll never be one of the sleek dogs. The old Catholics are right, with their higher rule and their lower. Some are called to subject themselves to a harder discipline, and renounce things voluntarily which are lawful for others. It is the old word – 'necessity' is laid upon me.

"It seems to me you are stricter than my father is."

"No; I quarrel with no delight that is not base or cruel, but one must sometimes accommodate one's self to a small share. That is the lot of the majority. I would wish the minority joy, only they don't want my wishes."

Again there was silence. Esther's cheeks were hot in spite of the breeze that sent her hair floating backward. She felt an inward strain, a demand on her to see things in a light that was not easy or soothing. When Felix had asked her to walk he seemed so kind, so alive to what might be her feelings, that she had thought herself nearer to him than she had ever been before; but since they had come out he had appeared to forget all that. And yet she was conscious that this impatience of hers was very petty. Battling in this way with her own little impulses, and looking at the birch-stems opposite till her gaze was too wide for her to see anything distinctly, she was unaware how long they had remained without speaking. She did not know that Felix had changed his attitude a little, and was resting his elbow on the tree-trunk, while he supported his head, which was turned toward her. Suddenly he said, in a lower tone than was habitual to him:

"You are very beautiful."

She started and looked round at him, to see whether his face would give some help to the interpretation of this novel speech. He was looking up at her quite calmly, very much as a reverential Protestant might look at a picture of the Virgin, with a devoutness suggested by the type rather than by the image. Esther's vanity was not in the least gratified: she felt that, somehow or other, Felix was going to reproach her.

"I wonder," he went on, still looking at her, "whether the subtle measuring of forces will ever come to measuring the force there would be in one beautiful woman whose mind was as noble as her face was beautiful – who made a man's passion for her rush in one current with all the great aims of his life."

Esther's eyes got hot and smarting. It was no use trying to be dignified. She had turned away her head, and now said, rather bitterly, "It is difficult for a woman ever to try to be anything good when she is not believed in – when it is always supposed that she must be contemptible."

"No, dear Esther" – it was the first time Felix had been prompted to call her by her Christian name, and as he did so he laid his large hand on her two little hands, which were clasped on her knees. "You don't believe that I think you contemptible. When I first saw you – "

"I know, I know," said Esther, interrupting him impetuously, but still looking away. "You mean you did think me contemptible then. But it was very narrow of you to judge me in that way, when my life had been so different from yours. I have great faults. I know I am selfish, and think too much of my own small tastes and too little of what affects others. But I am not stupid. I am not unfeeling. I can see what is better."

"But I have not done you injustice since I knew more of you," said Felix, gently.

"Yes, you have," said Esther, turning and smiling at him through her tears. "You talk to me like an angry pedagogue. Were you always wise? Remember the time when you were foolish or naughty."

"That is not far off," said Felix, curtly, taking away his hand, and clasping it with the other at the back of his head. The talk, which seemed to be introducing a mutual understanding, such as had not existed before, seemed to have undergone some check.

"Shall we get up and walk back now?" said Esther, after a few moments.

"No," said Felix, entreatingly. "Don't move yet. I dare say we shall never walk together or sit here again."

"Why not?"

"Because I am a man who am warned by visions. Those old stories of visions and dreams guiding men have their truth; we are saved by making the future present to ourselves."

"I wish I could get visions, then," said Esther, smiling at him, with an effort of playfulness, in resistance to something vaguely mournful within her.

"That is what I want," said Felix, looking at her very earnestly. "Don't turn your head. Do look at me, and then I shall know if I may go on speaking. I do believe in you; but I want you to have such a vision of the future that you may never lose your best self. Some charm or other may be flung about you – some of your attar-of-rose fascinations – and nothing but a good strong terrible vision will save you. And if it did save you, you might be that woman I was thinking of a little while ago when I looked at your face: the woman whose beauty makes a great task easier to men instead of turning them away from it. I am not likely to see such fine issues; but they may come where a woman's spirit is finely touched. I should like to be sure they would come to you."

"Why are you not likely to know what becomes of me?" said Esther, turning away her eyes in spite of his command. "Why should you not always be my father's friend and mine?"

"Oh, I shall go away as soon as I can to some large town," said Felix, in his more usual tone – "some ugly, wicked, miserable place. I want to be a demagogue of a new sort; an honest one, if possible, who will tell the people they are blind and foolish, and neither flatter them nor fatten on them. I have my heritage – an order I belong to. I have the blood of a line of handicraftsmen in my veins, and I want to stand up for the lot of the handicraftsman as a good lot, in which a man may be better trained to all the best functions of his nature than if he belonged to the grimacing set who have visiting-cards, and are proud to be thought richer than their neighbors."

"Would nothing ever make it seem right to you to change your mind?" said Esther (she had rapidly woven some possibilities out of the new uncertainties in her own lot, though she would not for the world have had Felix know of her weaving). "Suppose, by some means or other, a fortune might come to you honorably – by marriage, or in any other unexpected way – would you see no change in your course?"

"No," said Felix, peremptorily; "I will never be rich. I don't count that as any peculiar virtue. Some men do well to accept riches, but that is not my inward vocation: I have no fellow-feeling with the rich as a class; the habits of their lives are odious to me. Thousands of men have wedded poverty because they expect to go to heaven for it; I don't expect to go to heaven for it, but I wed it because it enables me to do what I most want to do on earth. Whatever the hopes for the world may be – whether great or small – I am a man of this generation; I will try to make life less bitter for a few within my reach. It is held reasonable enough to toil for the fortunes of a family, though it may turn to imbecility in the third generation. I choose a family with more chances in it."

Esther looked before her dreamily till she said, "That seems a hard lot; yet it is a great one." She rose to walk back.

"Then you don't think I'm a fool," said Felix, loudly, starting to his feet, and then stooping to gather up his cap and stick.

"Of course you suspected me of that stupidity."

"Well – women, unless they are Saint Theresas or Elizabeth Frys, generally think this sort of thing madness, unless when they read of it in the Bible."

"A woman can hardly ever choose in that way; she is dependent on what happens to her. She must take meaner things, because only meaner things are within her reach."

"Why, can you imagine yourself choosing hardship as the better lot?" said Felix, looking at her with a sudden question in his eyes.

"Yes, I can," she said, flushing over neck and brow.

Their words were charged with a meaning dependent entirely on the secret consciousness of each. Nothing had been said which was necessarily personal. They walked a few yards along the road by which they had come, without further speech, till Felix said gently, "Take my arm." She took it, and they walked home so, entirely without conversation. Felix was struggling as a firm man struggles with a temptation, seeing beyond it and disbelieving its lying promise. Esther was struggling as a woman struggles with the yearning for some expression of love, and with vexation under that subjection to a yearning which is not likely to be satisfied. Each was conscious of a silence which each was unable to break, till they entered Malthouse Lane, and were within a few yards of the minister's door.

"It is getting dusk," Felix then said; "will Mr. Lyon be anxious about you?"

"No, I think not. Lyddy would tell him that I went out with you, and that you carried a large stick," said Esther, with a light laugh.

Felix went in with Esther to take tea, but the conversation was entirely between him and Mr. Lyon about the tricks of canvassing, the foolish personality of the placards, and the probabilities of Transome's return, as to which Felix declared himself to have become indifferent. This scepticism made the minister uneasy: he had great belief in the old political watchwords, had preached that universal suffrage and no ballot were agreeable to the will of God, and liked to believe that a visible "instrument" was forthcoming in the Radical candidate who had pronounced emphatically against Whig finality. Felix, being in a perverse mood, contended that universal suffrage would be equally agreeable to the devil; that he would change his politics a little, have a larger traffic, and see himself more fully represented in Parliament.

"Nay, my friend," said the minister, "you are again sporting with paradox; for you will not deny that you glory in the name of Radical, or Root-and-branch man, as they said in the great times when Nonconformity was in its giant youth."

"A Radical – yes; but I want to go to some roots a good deal lower down than the franchise."

"Truly there is a work within which cannot be dispensed with; but it is our preliminary work to free men from the stifled life of political nullity, and bring them into what Milton calls 'the liberal air,' wherein alone can be wrought the final triumphs of the Spirit."

"With all my heart. But while Caliban is Caliban, though you multiply him by a million, he'll worship every Trinculo that carries a bottle. I forget, though – you don't read Shakespeare, Mr. Lyon."

"I am bound to confess that I have so far looked into a volume of Esther's as to conceive your meaning; but the fantasies therein were so little to be reconciled with a steady contemplation of that divine economy which is hidden from sense and revealed to faith, that I forbore the reading, as likely to perturb my ministrations."

Esther sat by in unusual silence. The conviction that Felix willed her exclusion from his life was making it plain that something more than friendship between them was not so thoroughly out of the question as she had always inwardly asserted. In her pain that his choice lay aloof from her, she was compelled frankly to admit to herself the longing that it had been otherwise, and that he had entreated her to share his difficult life. He was like no one else to her: he had seemed to bring at once a law, and the love that gave strength to obey the law. Yet the next moment, stung by his independence of her, she denied that she loved him; she had only longed for a moral support under the negations of her life. If she were not to have that support, all effort seemed useless.

Esther had been so long used to hear the formulas of her father's belief without feeling or understanding them, that they had lost all power to touch her. The first religious experience of her life – the first self-questioning, the first voluntary subjection, the first longing to acquire the strength of greater motives and obey the more strenuous rule – had come to her through Felix Holt. No wonder that she felt as if the loss of him were inevitable backsliding.

But was it certain that she should lose him? She did not believe that he was really indifferent to her.