Felix Holt, the Radical

CHAPTER XXX

Christian and Johnson did meet, however, by means that were quite incalculable. The incident which brought them into communication was due to Felix Holt, who of all men in the world had the least affinity either for the industrious or the idle parasite.

Mr. Lyon had urged Felix to go to Duffield on the fifteenth of December to witness the nomination of the candidates for North Loamshire. The minister wished to hear what took place; and the pleasure of gratifying him helped to outweigh some opposing reasons.

"I shall get into a rage at something or other," Felix had said. "I've told you one of my weak points. Where I have any particular business, I must incur the risks my nature brings. But I've no particular business at Duffield. However, I'll make a holiday and go. By dint of seeing folly, I shall get lessons in patience."

The weak point to which Felix referred was his liability to be carried completely out of his own mastery by indignant anger. His strong health, his renunciation of selfish claims, his habitual preoccupation with large thoughts and with purposes independent of everyday casualties, secured him a fine and even temper, free from moodiness or irritability. He was full of long-suffering toward his unwise mother, who "pressed him daily with her words and urged him, so that his soul was vexed;" he had chosen to fill his days in a way that required the utmost exertion of patience, that required those little rill-like outflowings of goodness which in minds of great energy must be fed from deep sources of thought and passionate devotedness. In this way his energies served to make him gentle; and now, in this twenty-sixth year of his life, they had ceased to make him angry, except in the presence of something that roused his deep indignation. When once exasperated, the passionateness of his nature threw off the yoke of a long-trained consciousness in which thought and emotion had been more and more completely mingled, and concentrated itself in a rage as ungovernable as that of boyhood. He was thoroughly aware of the liability, and knew that in such circumstances he could not answer for himself. Sensitive people with feeble frames have often the same sort of fury within them; but they are themselves shattered, and shatter nothing. Felix had a terrible arm: he knew that he was dangerous; and he avoided the conditions that might cause him exasperation as he would have avoided intoxicating drinks if he had been in danger of intemperance.

The nomination-day was a great epoch of successful trickery, or, to speak in a more parliamentary manner, of war-stratagem, on the part of skilful agents. And Mr. Johnson had his share of inward chuckling and self-approval, as one who might justly expect increasing renown, and be some day in as general request as the great Putty himself. To have the pleasure and the praise of electioneering ingenuity, and also to get paid for it, without too much anxiety whether the ingenuity will achieve its ultimate end, perhaps gives to some select persons a sort of satisfaction in their superiority to their more agitated fellow-men that is worthy to be classed with those generous enjoyments of having the truth chiefly to yourself, and of seeing others in danger of drowning while you are high and dry, which seem to have been regarded as unmixed privileges by Lucretius and Lord Bacon.

One of Mr. Johnson's great successes was this. Spratt, the hated manager of the Sproxton Colliery, in careless confidence that the colliers and other laborers under him would follow his orders, had provided carts to carry some loads of voteless enthusiasm to Duffield on behalf of Garstin; enthusiasm which, being already paid for by the recognized benefit of Garstin's existence as a capitalist with a share in the Sproxton mines, was not to cost much in the form of treating. A capitalist was held worthy of pious honor as the cause why workingmen existed. But Mr. Spratt did not sufficiently consider that a cause which was to be proved by argument or testimony is not an object of passionate devotion to colliers: a visible cause of beer acts on them much more strongly. And even if there had been any love of the far-off Garstin, hatred of the too immediate Spratt would have been the stronger motive. Hence Johnson's calculations, made long ago with Chubb, the remarkable publican, had been well founded, and there had been diligent care to supply treating at Duffield in the name of Transome. After the election was over it was not improbable that there would be much friendly joking between Putty and Johnson as to the success of this trick against Putty's employer, and Johnson would be conscious of rising in the opinion of his celebrated senior.

For the show of hands and the cheering, the hustling and the pelting, the roaring and the hissing, the hard hits with small missiles and the soft hits with small jokes, were strong enough on the side of Transome to balance the similar "demonstrations" for Garstin, even with the Debarry interest in his favor. And the inconvenient presence of Spratt was easily got rid of by a dexterously-managed accident, which sent him bruised and limping from the scene of action. Mr. Chubb had never before felt so thoroughly that the occasion was up to a level with his talents, while the clear daylight in which his virtue would appear when at the election he voted, as his duty to himself bound him, for Garstin only, gave him thorough repose of conscience.

Felix Holt was the only person looking on at the senseless exhibitions of this nomination-day, who knew from the beginning the history of the trick with the Sproxton men. He had been aware all along that the treating at Chubb's had been continued, and that so far Harold Transome's promise had produced no good fruits; and what he was observing to-day, as he watched the uproarious crowd, convinced him that the whole scheme would be carried out just as if he had never spoken about it. He could be fair enough to Transome to allow that he might have wished, and yet have been unable, with his notions of success, to keep his promise; and his bitterness toward the candidate only took the form of contemptuous pity; for Felix was not sparing in his contempt for men who put their inward honor in pawn by seeking the prizes of the world. His scorn fell too readily on the fortunate. But when he saw Johnson passing to and fro, and speaking to Jermyn on the hustings, he felt himself getting angry, and jumped off the wheel of the stationary cart on which he was mounted, that he might no longer be in sight of this man, whose vitiating cant had made his blood hot and his fingers tingle on the first day of encountering him at Sproxton. It was a little too exasperating to look at this pink-faced rotund specimen of prosperity, to witness the power for evil that lay in his vulgar cant, backed by another man's money, and to know that such stupid iniquity flourished the flags of Reform, and Liberalism, and justice to the needy. While the roaring and the scuffling were still going on, Felix, with his thick stick in his hand, made his way through the crowd, and walked on through the Duffield streets, till he came out on a grassy suburb, where the houses surrounded a small common. Here he walked about in the breezy air, and ate his bread and apples, telling himself that this angry haste of his about evils that could only be remedied slowly, could be nothing else than obstructive, and might some day – he saw it so clearly that the thought seemed like a presentiment – be obstructive of his own work.

"Not to waste energy, to apply force where it would tell, to do small work close at hand, not waiting for speculative chances of heroism, but preparing for them" – these were the rules he had been constantly urging on himself. But what could be a greater waste than to beat a scoundrel who had law and opodeldoc at command? After this meditation, Felix felt cool and wise enough to return into the town, not, however, intending to deny himself the satisfaction of a few pungent words wherever there was place for them. Blows are sarcasms turned stupid: wit is a form of force that leaves the limbs at rest.

Anything that could be called a crowd was no longer to be seen. The show of hands having been pronounced to be in favor of Debarry and Transome, and a poll having been demanded for Garstin, the business of the day might be considered at an end. But in the street where the hustings were erected, and where the great hotels stood, there were many groups, as well as strollers and steady walkers to and fro. Men in superior greatcoats and well-brushed hats were awaiting with more or less impatience an important dinner, either at the Crown, which was Debarry's house, or at the Three Cranes, which was Garstin's, or at the Fox and Hounds, which was Transome's. Knots of sober retailers, who had already dined, were to be seen at some shop-doors; men in very shabby coats and miscellaneous head-coverings, inhabitants of Duffield and not county voters, were lounging about in dull silence, or listening, some to a grimy man in a flannel shirt, hatless and with turbid red hair, who was insisting on political points with much more ease than had seemed to belong to the gentlemen speakers on the hustings, and others to a Scotch vendor of articles useful to sell, whose unfamiliar accent seemed to have a guarantee of truth in it wanting as an association with everyday English. Some rough-looking pipe-smokers, or distinguished cigar-smokers, chose to walk up and down in isolation and silence. But the majority of those who had shown a burning interest in the nomination had disappeared, and cockades no longer studded a close-pressed crowd, like, and also very unlike, meadow-flowers among the grass. The street pavement was strangely painted with fragments of perishable missiles ground flat under heavy feet: but the workers were resting from their toil, and the buzz and tread and the fitfully discernible voices seemed like stillness to Felix after the roar with which the wide space had been filled when he left it.

The group round the speaker in the flannel shirt stood at the corner of a side-street, and the speaker himself was elevated by the head and shoulders above his hearers, not because he was tall, but because he stood on a projecting stone. At the opposite corner of the turning was the great inn of the Fox and Hounds, and this was the ultra-Liberal quarter of the High street. Felix was at once attracted by this group; he liked the look of the speaker, whose bare arms were powerfully muscular, though he had the pallid complexion of a man who lives chiefly amidst the heat of furnaces. He was leaning against the dark stone building behind him with folded arms, the grimy paleness of his shirt and skin standing out in high relief against the dark stone building behind him. He lifted up one forefinger, and marked his emphasis with it as he spoke. His voice was high and not strong, but Felix recognized the fluency and the method of an habitual preacher or lecturer.

"It's the fallacy of all monopolists," he was saying. "We know what monopolists are: men who want to keep a trade all to themselves, under the pretence that they'll furnish the public with a better article. We know what that comes to: in some countries a poor man can't afford to buy a spoonful of salt, and yet there's salt enough in the world to pickle every living thing in it. That's the sort of benefit monopolists do to mankind. And these are the men who tell us we're to let politics alone; they'll govern us better without our knowing anything about it. We must mind our business; we are ignorant; we've no time to study great questions. But I tell them this: the greatest question in the world is, how to give every man a man's share in what goes on in life – "

"Hear, hear!" said Felix in his sonorous voice, which seemed to give a new impressiveness to what the speaker had said. Every one looked at him: the well-washed face and its educated expression along with a dress more careless than that of most well-to-do workmen on a holiday, made his appearance strangely arresting.

"Not a pig's share," the speaker went on, "not a horse's, not the share of a machine fed with oil only to make it work and nothing else. It isn't a man's share just to mind your pin-making, or your glass-blowing, and higgle about your own wages, and bring up your family to be ignorant sons of ignorant fathers, and no better prospect; that's a slave's share; we want a freeman's share, and that is to think and speak and act about what concerns us all, and see whether these fine gentlemen who undertake to govern us are doing the best they can for us. They've got the knowledge, say they. Very well, we've got the wants. There's many a one would be idle if hunger didn't pinch him; but the stomach sets us to work. There's a fable told where the nobles are the belly and the people the members. But I make another sort of fable. I say, we are the belly that feels the pinches, and we'll set these aristocrats, these great people who call themselves our brains, to work at some way of satisfying us a bit better. The aristocrats are pretty sure to try and govern for their own benefit; but how are we to be sure they'll try and govern for ours? They must be looked after, I think, like other workmen. We must have what we call inspectors, to see whether the work's well done for us. We want to send our inspectors to Parliament. Well, they say – you've got the Reform Bill; what more can you want? Send your inspectors. But I say, the Reform Bill is a trick – it's nothing but swearing-in special constables to keep the aristocrats safe in their monopoly; it's bribing some of the people with votes to make them hold their tongues about giving votes to the rest. I say, if a man doesn't beg or steal, but works for his bread, the poorer and the more miserable he is, the more he'd need have a vote to send an inspector to Parliament – else the man who is worst off is likely to be forgotten; and I say, he's the man who ought to be first remembered. Else what does their religion mean? Why do they build churches and endow them that their sons may get paid well for preaching a Saviour, and making themselves as little like Him as can be? If I want to believe in Jesus Christ, I must shut my eyes for fear I should see a parson. And what's a bishop? A bishop's a person dressed up, who sits in the House of Lords to help and throw out Reform Bills. And because it's hard to get anything in the shape of a man to dress himself up like that, and do such work, they have to give him a palace for it, and plenty of thousands a-year. And then they cry out – 'The Church is in danger,' – 'the poor man's Church.' And why is it the poor man's Church? Because he can have a seat for nothing. I think it is for nothing; for it would be hard to tell what he gets by it. If the poor man had a vote in the matter, I think he'd choose a different sort of Church to what that is. But do you think the aristocrats will ever alter it, if the belly doesn't pinch them? Not they. It's part of their monopoly. They'll supply us with our religion like everything else, and get a profit on it. They'll give us plenty of heaven. We may have land there. That's the sort of religion they like – a religion that gives us workingmen heaven, and nothing else. But we'll offer to change with them. We'll give them back some of their heaven, and take it out in something for us and our children in this world. They don't seem to care so much about heaven themselves till they feel the gout very bad; but you won't get them to give up anything else, if you don't pinch 'em for it. And to pinch them enough, we must get the suffrage, we must get votes, that we may send the men to Parliament who will do our work for us; and we must have Parliament dissolved every year, that we may change our man if he doesn't do what we want him to do; and we must have the country divided so that the little kings of the counties can't do as they like, but must be shaken up in one bag with us. I say, if we workingmen are ever to get a man's share, we must have universal suffrage, and annual Parliaments, and the vote by ballot, and electoral districts."

"No! – something else before all that," said Felix, again startling the audience into looking at him. But the speaker glanced coldly at him and went on.

"That's what Sir Francis Burdett went in for fifteen years ago; and it's the right thing for us, if it was Tomfool who went in for it. You must lay hold of such handles as you can. I don't believe much in Liberal aristocrats; but if there's any fine carved gold-headed stick of an aristocrat will make a broomstick of himself, I'll lose no time but I'll sweep with him. And that's what I think about Transome. And if any of you have acquaintance among county voters, give 'em a hint that you wish 'em to vote for Transome."

At the last word, the speaker stepped down from his slight eminence, and walked away rapidly, like a man whose leisure was exhausted, and who must go about his business. But he had left an appetite in his audience for further oratory, and one of them seemed to express a general sentiment as he hurried immediately to Felix, and said, "Come, sir, what do you say?"

Felix did at once what he would very likely have done without being asked – he stepped on the stone, and took off his cap by an instinctive prompting that always led him to speak uncovered. The effect of his figure in relief against the stone background was unlike that of the previous speaker. He was considerably taller, his head and neck were more massive, and the expression of his mouth and eyes was something very different from the mere acuteness and rather hard-lipped antagonism of the trades-union man. Felix Holt's face had the look of habitual meditative abstraction from objects of mere personal vanity or desire, which is the peculiar stamp of culture, and makes a very roughly-cut face worthy to be called "the human face divine." Even lions and dogs know a distinction between men's glances; and doubtless those Duffield men, in the expectation with which they looked up at Felix, were unconsciously influenced by the grandeur of his full yet firm mouth, and the calm clearness of his gray eyes, which were somehow unlike what they were accustomed to see along with an old brown velveteen coat, and an absence of chin-propping. When he began to speak, the contrast of voice was still stronger than that of appearance. The man in the flannel shirt had not been heard – had probably not cared to be heard – beyond the immediate group of listeners. But Felix at once drew the attention of persons comparatively at a distance.

"In my opinion," he said, almost the moment after he was addressed, "that was a true word spoken by your friend when he said the great question was how to give every man a man's share in life. But I think he expects voting to do more toward it than I do. I want the workingmen to have power. I'm a workingman myself, and I don't want to be anything else. But there are two sorts of power. There's a power to do mischief – to undo what has been done with great expense and labor, to waste and destroy, to be cruel to the weak, to lie and quarrel, and to talk poisonous nonsense. That's the sort of power that ignorant numbers have. It never made a joint stool or planted a potato. Do you think it's likely to do much toward governing a great country, and making wise laws, and giving shelter, food, and clothes to millions of men? Ignorant power comes in the end to the same thing as wicked power; it makes misery. It's another sort of power that I want us workingmen to have, and I can see plainly enough that our all having votes will do little toward it at present. I hope we, or the children that come after us, will get plenty of political power some time. I tell everybody plainly, I hope there will be great changes, and that some time, whether we live to see it or not, men will have come to be ashamed of things they're proud of now. But I should like to convince you that votes would never give you political power worth having while things are as they are now, and that if you go the right way to work you may get power sooner without votes. Perhaps all you who hear me are sober men, who try to learn as much of the nature of things as you can, and to be as little like fools as possible. A fool or idiot is one who expects things to happen that never can happen; he pours milk into a can without a bottom, and expects the milk to stay there. The more of such vain expectations a man has, the more he is a fool or idiot. And if any working man expects a vote to do for him what it never can do, he's foolish to that amount, if no more. I think that's clear enough, eh?"